For the Scripture says,“ You shall not muzzle an ox when it treads out the grain,” and,“ The laborer deserves his wages.”

因为经上说：“牛在场上踹谷的时候，不可笼住它的嘴”；又说：“工人得工价是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为经上说：“牛在踹谷的时候，不可笼住它的嘴”；又说：“工人得工资是应当的。”

因为圣经上说：“牛在踩谷时，不可笼住它的嘴。”又说：“做工的得报酬是应该的。”

因为经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“作工的配得工价。”

原来经上说：“牛踹谷的时候，不可笼住它的嘴。”又说：“工人配得自己的酬报。”

因為經上說：「牛在場上踹穀的時候，不可籠住牠的嘴」；又說：「工人得工價是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為經上說：「牛在踹穀的時候，不可籠住牠的嘴」；又說：「工人得工資是應當的。」

因為聖經上說：「牛在踩穀時，不可籠住牠的嘴。」又說：「做工的得報酬是應該的。」

因為經上說：“牛踹穀的時候，不可籠住牠的嘴。”又說：“作工的配得工價。”

因為經上說：「牛踹穀時、你別籠住牠的嘴」；又說：「工人得工錢是應當的。」

原來經上說：「牛踹穀的時候，不可籠住牠的嘴。」又說：「工人配得自己的酬報。」

經云、踏穀之牛、勿籠其口、又云、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又曰、工得其值、宜也、

經云、碾穀之牛、勿籠其口、又云、工得其值、宜也、

經云：『碾穀之牛、毋籠其口。』又云：『勞作之人、應得其酬。』

For Scripture says,“ Do not muzzle an ox while it is treading out the grain,” and“ The worker deserves his wages.”

Scripture says,“ Do not stop an ox from eating while it helps separate the grain from the straw.”( Deuteronomy 25:4) Scripture also says,“ Workers are worthy of their pay.”( Luke 10:7)

For the Scripture says,“ You must not muzzle an ox to keep it from eating as it treads out the grain.” And in another place,“ Those who work deserve their pay!”

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and,“ The worker is worthy of his wages.”

For the Scripture says,“ You shall not muzzle the ox while it is threshing,” and“ The laborer is worthy of his wages.”

For the Scripture says,“ You shall not muzzle an ox while it treads out the grain,” and,“ The laborer is worthy of his wages.”

For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.

For the Scripture says: Do not muzzle an ox while it is treading out the grain, and, the worker is worthy of his wages.

For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer[ is] worthy of his reward.

For the scripture says,“ Do not muzzle an ox while it is treading out the grain,” and,“ The worker deserves his pay.”

For the Scripture says,“ You shall not muzzle the ox when it treads out the grain.” And,“ The laborer is worthy of his wages.”

“ You shall not muzzle an ox when it is treading out the grain.

Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?Do I say these things on human authority? Does not the Law say the same?For it is written in the Law of Moses,“ You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned?Does he not certainly speak for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of sharing in the crop.

In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel.

And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house.

no bag for your journey, or two tunics or sandals or a staff, for the laborer deserves his food.

“ You shall not oppress a hired worker who is poor and needy, whether he is one of your brothers or one of the sojourners who are in your land within your towns.You shall give him his wages on the same day, before the sun sets( for he is poor and counts on it), lest he cry against you to the Lord, and you be guilty of sin.

“ You shall not oppress your neighbor or rob him. The wages of a hired worker shall not remain with you all night until the morning.

Or do you suppose it is to no purpose that the Scripture says,“ He yearns jealously over the spirit that he has made to dwell in us”?

For the Scripture says,“ Everyone who believes in him will not be put to shame.”

And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying,“ In you shall all the nations be blessed.”

For what does the Scripture say?“ Abraham believed God, and it was counted to him as righteousness.”

For the Scripture says to Pharaoh,“ For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”

God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel?