甫入教者未可也、恐其自衒、罹魔之刑、

初入教的不可作监督，恐怕他自高自大，就落在魔鬼所受的刑罚里。

刚信主的，不可作监督，恐怕他自高自大，落在魔鬼所受的惩罚里。

刚信主的，不可作监督，恐怕他自高自大，落在魔鬼所受的惩罚里。

初信主的人不可做监督，免得他自高自大，遭受魔鬼所受的惩罚。

初信主的不可作监督，恐怕他骄傲，就落在魔鬼所受的刑罚里。

做监督的不可以是新信徒，免得他自以为是，就落在魔鬼所受的惩罚里；

初入教的不可作監督，恐怕他自高自大，就落在魔鬼所受的刑罰裏。

剛信主的，不可作監督，恐怕他自高自大，落在魔鬼所受的懲罰裏。

剛信主的，不可作監督，恐怕他自高自大，落在魔鬼所受的懲罰裏。

初信主的人不可作監督，免得他自高自大，遭受魔鬼所受的懲罰。

初信主的不可作監督，恐怕他驕傲，就落在魔鬼所受的刑罰裡。

不可讓新進教的做監督，免得他蒙於傲氣，而掉在魔鬼所受的定罪裏。

做監督的不可以是新信徒，免得他自以為是，就落在魔鬼所受的懲罰裡；

甫入教者、未可為督、恐自衒與魔鬼同刑、

甫入教者、不可為以毘司可普、恐其自高、陷於魔之罪、與魔同刑、

奉教不久者、亦不宜遽充司牧；恐其妄自尊大、而蹈沙殫之覆轍。

He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil.

The leader must not be a new believer. If he is, he might become proud. Then he would be judged just like the devil.

He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.

A church leader must not be a new believer, because he might become proud, and the devil would cause him to fall.

He must not be a new convert, or he might become conceited and incur the same condemnation as the devil.

and not a new convert, so that he will not become conceited and fall into condemnation incurred by the devil.

not a novice, lest being puffed up with pride he fall into the same condemnation as the devil.

not a novice, lest being puffed up he fall into the condemnation of the devil.

He must not be a new convert, or he might become conceited and fall into the condemnation of the Devil.

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

He must not be a recent convert or he may become arrogant and fall into the punishment that the devil will exact.

not a new convert, lest being puffed up he fall into the same condemnation as the devil.

幼宜服長、爾曹謙以自束、互相服役、蓋上帝拒驕泰者、賜恩卑遜者、

宜如甫生之嬰、戀純而合宜之乳、使爾由之漸長、以至蒙救、

乃自衒無知、惟務言詞之爭辯、致生媢嫉、爭競、訕謗、妄疑、

蓋以時而論、爾當為師、然尚需人以上帝聖詔小學之始教導爾曹、且為需乳不需粒食者、凡食乳者、不悟義理之言、以其為赤子耳、

且以啟示莫大之故、恐我自高過甚、加刺於我身、即撒但之役擊我、免我自高過甚也、

兄弟乎、我昔與爾言、非視爾如屬靈者、乃如屬形軀者、如基督中之赤子、

心遂高傲、忘爾上帝耶和華、導爾出埃及、脫於奴隸之室、

耶穌曰、我曾見撒但如電、自天而隕、

啟明之晨星歟、何自天而隕乎、屈抑列邦者歟、何見斫於地乎、爾心自謂、我將升天、設位於上帝諸星之上、坐於北極聚會之山、騰越雲霄、與至上者比擬、

至於祭像之物、我知我眾皆有知識、第知識則驕矜、惟仁愛則建立、

隕越為心驕之繼、謙遜在尊榮之先、

免其對於昆弟、中心驕矜、違此誡命、偏於左右、則可延年於國、在以色列中、爰及子孫、

倨傲為淪亡之先導、心驕乃隕越之前因、中心謙卑、與貧者同處、勝於與驕人分贓、

兄弟乎、我為爾故、以此比己與亞波羅、令爾學我儕、勿越經所載、勿彼此相衒、誰使爾自異乎、爾何有而非受之乎、既受之、何自誇如未受乎、爾已飽足、已富有、外乎我而秉權、我誠願之、俾我偕爾秉權、

惟希西家不報所受之恩、中心高傲、以是震怒將及於彼、與猶大暨耶路撒冷、

人高傲必致卑下、心謙遜必得尊榮、

彼既強盛、心則高傲、致行邪僻、干犯其上帝耶和華、入耶和華殿、欲焚香於香壇、

爾擊以東、心高而誇耀之、安居於家可耳、何為招禍、以致傾覆、猶大與爾偕亡乎、

蓋萬軍之耶和華、將有一日臨及驕矜者、狂傲者、自高者、降之為卑、

奸詐、躁妄、自衒、好佚樂、不好上帝、

又有天使不守職位、去其居所、主以縲絏永拘之於幽冥、以待大日之鞫、

夫上帝既不惜干罪之天使、投之暗府、付之幽坎、守以待鞫、