欲為律師而不明其所言、並所論定者、

想要作教法师，却不明白自己所讲说的所论定的。

想要作律法教师，却不明白自己所讲的是什么，也不知道所主张的是什么。

想要作律法教师，却不明白自己所讲的是什么，也不知道所主张的是什么。

他们想做律法教师，却不明白自己所谈论所主张的。

想要作律法教师，却不明白自己讲的是什么，主张的又是什么。

想要做律法教师，却不明白自己所讲的，或所强调的是为了什么。

想要作教法師，卻不明白自己所講說的所論定的。

想要作律法教師，卻不明白自己所講的是甚麼，也不知道所主張的是甚麼。

想要作律法教師，卻不明白自己所講的是甚麼，也不知道所主張的是甚麼。

他們想做律法教師，卻不明白自己所談論所主張的。

想要作律法教師，卻不明白自己講的是甚麼，主張的又是甚麼。

想要做教法師，卻不但不了悟明白自己所說的話，而且不明白所堅確講論定的事。

想要做律法教師，卻不明白自己所講的，或所強調的是為了什麼。

欲為教法師、而不自悟所言所辨、

欲為教法師、而自不知所言及所論定者、

若輩好為律學之師、實則懵然不自知其所云、更不識其所信口論列者之為何物也。

They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

They want to be teachers of the law. And they are very sure about that law. But they don’t know what they are talking about.

desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions.

They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

wanting to be teachers of the Law, even though they do not understand either what they are saying or the matters about which they make confident assertions.

desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

They want to be teachers of the law, although they don’t understand what they are saying or what they are insisting on.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

They want to be teachers of the law, but they do not understand what they are saying or the things they insist on so confidently.

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

自稱為智、適成為愚、

但此輩乃無知之物、生性如畜、為人所執而屠者、謗讟其所不知、將於所敗者而見敗、

乃自衒無知、惟務言詞之爭辯、致生媢嫉、爭競、訕謗、妄疑、

蓋多有不順之人、言虛誕、行欺詐、奉割禮者尤甚、宜杜其口、彼為非義之利、教所不當教、傾覆人之家室、

夫施爾以聖神、且行異能於爾中者、由行律乎、抑由聞而信乎、

我試問爾、爾受聖神由行律乎、抑由聞而信乎、

雖常學問、而終不識真理、

自信為瞽者之相、暗者之光、愚者之師、赤子之傅、於律中有知識真理之模範、夫爾誨人、而不自誨乎、爾言勿竊、而自竊乎、

爾願服律者其告我、爾不聞律乎、

我復證之、凡受割者、宜行全律、爾欲由律見義者、乃絕於基督、而隕於恩矣、

姑聽之、彼乃瞽而導者、以瞽導瞽、二者皆陷於坑矣、

同在之法利賽人聞之曰、我儕亦瞽乎、耶穌曰、爾若瞽、則無罪、今云我見、爾罪尚在焉、

爾曹奚曰、我乃智者、耶和華之法律在於我中、然文士虛偽之筆、使法律為虛偽、智者愧恥、驚惶而被執、彼既棄耶和華之言、其智維何、

尼哥底母曰、安有此乎、耶穌曰、爾為以色列之師、猶未知此乎、

禍哉、爾瞽而導者乎、每曰、人指殿而誓、則無事、惟指殿之金而誓、則當償之、愚而瞽者歟、孰為大、金乎、抑使金成聖之殿乎、爾又云、指壇而誓、則無事、惟指壇上禮物而誓、則當償之、瞽者歟、孰為大、禮物乎、抑使禮物成聖之壇乎、故指壇而誓、是指壇及在其上者而誓也、指殿而誓、是指殿及居其中者而誓也、指天而誓、是指上帝座、及坐其上者而誓也、○禍哉、爾偽善之士子與法利賽人乎、以爾於薄荷、茴香、馬芹、十輸其一、而於律之尤重者、若義與慈與信、則遺之、此乃爾所當行、而彼亦不可遺也、瞽而導者乎、蚋則濾之、駝則吞之、○

主曰、斯民以口親我、以脣尊我、而心則遠我、彼之畏我、乃從人所授之命耳、故我將行奇事於斯民、奇之最奇、智者亡其智、聰者蔽其聰、○

有數人來自猶太、訓諸兄弟曰、苟不依摩西例受割、不能得救也、

遂對曰、不知也、耶穌曰、我亦不告爾以何權行是矣、