Wherefore kick ye at my sacrifice and at mine offering, which I have commanded[ in my] habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

我所吩咐献在我居所的祭物，你们为何践踏？尊重你的儿子过于尊重我，将我民以色列所献美好的祭物肥己呢？’

你们为何践踏我所吩咐献在我居所的祭物和供物呢？你为何尊重你的儿子过于尊重我，将我百姓以色列所献美好的祭物都拿去养肥你们自己呢？’

你们为何践踏我所吩咐献在我居所的祭物和供物呢？你为何尊重你的儿子过于尊重我，将我百姓以色列所献美好的祭物都拿去养肥你们自己呢？’

你们为什么蔑视献给我的祭物和供品？你为什么把你的儿子看得比我还重要，拿我以色列子民所献的上好祭物来养肥自己？’

你们为什么轻视（“轻视”直译是“踢”）我所吩咐要为我居所献上的祭牲和礼物呢？（《马索拉文本》本句意思不明确）你为什么尊重你的儿子过于尊重我，用我子民以色列所献一切最好的礼物自肥呢？’

你们为什么践踏我为我的居所指示的祭物和供物呢？你竟尊重你的儿子超过尊重我，又用我子民以色列上好的供物来养肥你们自己。

我所吩咐獻在我居所的祭物，你們為何踐踏？尊重你的兒子過於尊重我，將我民以色列所獻美好的祭物肥己呢？』

你們為何踐踏我所吩咐獻在我居所的祭物和供物呢？你為何尊重你的兒子過於尊重我，將我百姓以色列所獻美好的祭物都拿去養肥你們自己呢？』

你們為何踐踏我所吩咐獻在我居所的祭物和供物呢？你為何尊重你的兒子過於尊重我，將我百姓以色列所獻美好的祭物都拿去養肥你們自己呢？』

你們為什麼蔑視獻給我的祭物和供品？你為什麼把你的兒子看得比我還重要，拿我以色列子民所獻的上好祭物來養肥自己？』

你們為甚麼輕視（“輕視”直譯是“踢”）我所吩咐要為我居所獻上的祭牲和禮物呢？（《馬索拉文本》本句意思不明確）你為甚麼尊重你的兒子過於尊重我，用我子民以色列所獻一切最好的禮物自肥呢？’

我所吩咐獻的肉祭和供物、你們為甚麼以貪慕的眼看它，而尊重你兒子過於尊重我，將我人民以色列所獻一切上好的供物都拿去養肥自己呢？」

你們為什麼踐踏我為我的居所指示的祭物和供物呢？你竟尊重你的兒子超過尊重我，又用我子民以色列上好的供物來養肥你們自己。

我所命獻於我室之祭品禮物、爾何踐踏之、重爾子過於我、取我民以色列所獻之嘉者、以肥己乎、

何爾桀驁不馴、不於我室獻我所命之祭祀禮物、何重爾子、不崇敬我、取我民以色列族所獻之嘉物、使自果腹乎。

我所命獻於聖所之祭祀禮物、爾何褻慢褻慢原文作踐踏乎、何重爾子而不尊我、敢取我民以色列人所獻之美物以肥己乎、

Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

Why don’t you treat my sacrifices and offerings with respect? I require them to be brought to the house where I live. Why do you honor your sons more than me? Why do you fatten yourselves on the best parts of every offering that is made by my people Israel?’

Why then do you scorn my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’

So why do you scorn my sacrifices and offerings? Why do you give your sons more honor than you give me— for you and they have become fat from the best offerings of my people Israel!

Why, then, do all of you despise my sacrifices and offerings that I require at the place of worship? You have honored your sons more than me, by making yourselves fat with the best part of all of the offerings of my people Israel.’

Why are you showing contempt for My sacrifice and My offering which I have commanded for My dwelling, and why are you honoring your sons above Me, by making yourselves fat with the choicest of every offering of My people Israel?’

Why do you kick at My sacrifice and My offering which I have commanded in My dwelling place, and honor your sons more than Me, to make yourselves fat with the best of all the offerings of Israel My people?’

Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

Why, then, do all of you despise My sacrifices and offerings that I require at the place of worship? You have honored your sons more than Me, by making yourselves fat with the best part of all of the offerings of My people Israel.’

Why are you scorning my sacrifice and my offering that I commanded for my dwelling place? You have honored your sons more than you have me by having made yourselves fat from the best parts of all the offerings of my people Israel.’

Why do you kick at my sacrifice and at my offering, which I have commanded in my habitation, and honor your sons above me, to make yourselves fat with the best of all the offerings of Israel my people?’

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

And the priests’ custom with the people[ was, that], when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;And he struck[ it] into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.And[ if] any man said unto him, Let them not fail to burn the fat presently, and[ then] take[ as much] as thy soul desireth; then he would answer him,[ Nay]; but thou shalt give[ it me] now: and if not, I will take[ it] by force.Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.

But unto the place which the LORD your God shall choose out of all your tribes to put his name there,[ even] unto his habitation shall ye seek, and thither thou shalt come:And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered[ with fatness]; then he forsook God[ which] made him, and lightly esteemed the Rock of his salvation.

They eat up the sin of my people, and they set their heart on their iniquity.

Yea,[ they are] greedy dogs[ which] can never have enough, and they[ are] shepherds[ that] cannot understand: they all look to their own way, every one for his gain, from his quarter.Come ye,[ say they], I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day,[ and] much more abundant.

Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe[ be] to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?

If any[ man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear[ your] lies?

But the wisdom that is from above is first pure, then peaceable, gentle,[ and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

But ye have profaned it, in that ye say, The table of the LORD[ is] polluted; and the fruit thereof,[ even] his meat,[ is] contemptible.Ye said also, Behold, what a weariness[ is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought[ that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any[ man]: for thou regardest not the person of men.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty:[ but] in righteousness shalt thou judge thy neighbour.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we[ him] no more.