Now“ If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?”

若是义人仅仅得救，那不虔敬和犯罪的人将有何地可站呢？

“若是义人还仅仅得救，不虔敬和犯罪的人将有何地可站呢？”

“若是义人还仅仅得救，不虔敬和犯罪的人将有何地可站呢？”

如果义人得救尚且不易，不敬虔的人和罪人会有什么下场呢？

“如果义人仅仅得救，不敬虔和犯罪的人，又会变成怎样呢（“不敬虔和犯罪的人，又会变成怎样呢？”直译作“不敬虔的人和犯罪的人将出现在何处呢？”）？”

“如果连义人都好不容易得救，那么，不敬神的人和罪人将会怎么样呢？”

若是義人僅僅得救，那不虔敬和犯罪的人將有何地可站呢？

「若是義人還僅僅得救，不虔敬和犯罪的人將有何地可站呢？」

「若是義人還僅僅得救，不虔敬和犯罪的人將有何地可站呢？」

如果義人得救尚且不易，不敬虔的人和罪人會有什麼下場呢？

“如果義人僅僅得救，不敬虔和犯罪的人，又會變成怎樣呢（“不敬虔和犯罪的人，又會變成怎樣呢？”直譯作“不敬虔的人和犯罪的人將出現在何處呢？”）？”

『如果義人是僅僅能得救的，那麼那不虔敬和犯重罪的、又會顯在哪裏呢？』

「如果連義人都好不容易得救，那麼，不敬神的人和罪人將會怎麼樣呢？」

若義者僅得救、不虔不善者、將處於何地乎、

若義者僅得救而已、則不虔不善者、將何以處之、

若義者僅得救而已、則不虔敬與犯罪者、將處何境、

若義人之蒙救、猶若是其難也；則悖逆不道之人、其將何地以自容耶？

And,“ If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”

Scripture says,“ Suppose it is hard for godly people to be saved. Then what will happen to ungodly people and sinners?”( Proverbs 11:31)

And“ If the righteous is scarcely saved, what will become of the ungodly and the sinner?”

And also,“ If the righteous are barely saved, what will happen to godless sinners?”

And if a righteous person is saved with difficulty, what will become of the ungodly and the sinner?

And if it is with difficulty that the righteous is saved, what will become of the godless man and the sinner?

And if the righteous is scarcely saved, where shall the ungodly and sinner appear?

And if a righteous person is saved with difficulty, what will become of the ungodly and the sinner?

And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

And if the righteous are barely saved, what will become of the ungodly and sinners?

“ If it is hard for the righteous to be saved, what will happen to the ungodly and the sinner?”

If the righteous will be recompensed on the earth, How much more the ungodly and the sinner.

“ But when a righteous man turns away from his righteousness and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? All the righteousness which he has done shall not be remembered; because of the unfaithfulness of which he is guilty and the sin which he has committed, because of them he shall die.

and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly;and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly;

to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

For if they do these things in the green wood, what will be done in the dry?”

I will bring the one-third through the fire, Will refine them as silver is refined, And test them as gold is tested. They will call on My name, And I will answer them. I will say,‘ This is My people’; And each one will say,‘ The Lord is my God.’”

Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,

strengthening the souls of the disciples, exhorting them to continue in the faith, and saying,“ We must through many tribulations enter the kingdom of God.”

Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.”But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.

Therefore let him who thinks he stands take heed lest he fall.

But the heavens and the earth which are now preserved by the same word, are reserved for fire until the day of judgment and perdition of ungodly men.

For behold, I begin to bring calamity on the city which is called by My name, and should you be utterly unpunished? You shall not be unpunished, for I will call for a sword on all the inhabitants of the earth,” says the Lord of hosts.’

The ungodly are not so, But are like the chaff which the wind drives away.Therefore the ungodly shall not stand in the judgment, Nor sinners in the congregation of the righteous.

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.

And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened.“ Then if anyone says to you,‘ Look, here is the Christ!’ or‘ There!’ do not believe it.For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect.

For when we were still without strength, in due time Christ died for the ungodly.

And the soldiers’ plan was to kill the prisoners, lest any of them should swim away and escape.But the centurion, wanting to save Paul, kept them from their purpose, and commanded that those who could swim should jump overboard first and get to land,and the rest, some on boards and some on parts of the ship. And so it was that they all escaped safely to land.

But the men of Sodom were exceedingly wicked and sinful against the Lord.

Paul said to the centurion and the soldiers,“ Unless these men stay in the ship, you cannot be saved.”

saying,‘ Do not be afraid, Paul; you must be brought before Caesar; and indeed God has granted you all those who sail with you.’

Then all the tax collectors and the sinners drew near to Him to hear Him.

Now the Lord sent you on a mission, and said,‘ Go, and utterly destroy the sinners, the Amalekites, and fight against them until they are consumed.’

And unless the Lord had shortened those days, no flesh would be saved; but for the elect’s sake, whom He chose, He shortened the days.“ Then if anyone says to you,‘ Look, here is the Christ!’ or,‘ Look, He is there!’ do not believe it.For false christs and false prophets will rise and show signs and wonders to deceive, if possible, even the elect.