各按所賦才能、互相效勞、庶無負天主多方授才之美意。蓋凡百才能、皆屬天主之付託；爾當忠心耿耿，無忝所受之惠也。

各人要照所得的恩赐彼此服侍，作神百般恩赐的好管家。

人人要照自己所得的恩赐彼此服事，作上帝各种恩赐的好管家。

人人要照自己所得的恩赐彼此服事，作神各种恩赐的好管家。

按着自己所得的恩赐彼此服侍，做上帝各样恩典的好管家。

你们要作神各样恩赐的好管家，各人照着所领受的恩赐彼此服事。

每个人要照着自己所领受的恩赐来彼此服事，做神各种恩典的好管家。

各人要照所得的恩賜彼此服事，作神百般恩賜的好管家。

人人要照自己所得的恩賜彼此服事，作上帝各種恩賜的好管家。

人人要照自己所得的恩賜彼此服事，作神各種恩賜的好管家。

按著自己所得的恩賜彼此服侍，作上帝各樣恩典的好管家。

你們要作神各樣恩賜的好管家，各人照著所領受的恩賜彼此服事。

各人要照所受的恩賜彼此服事，做上帝各種恩惠的好管家。

每個人要照著自己所領受的恩賜來彼此服事，做神各種恩典的好管家。

各依所受恩賜以相施、如忠信之執事、司上帝鴻恩者、

各宜共事、依所受之恩賜、猶忠信執事、司上帝諸恩賜、

各宜按所受之恩賜、交相供事、如忠信之家宰、司理天主恩賜者、

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.

God’s gifts of grace come in many forms. Each of you has received a gift in order to serve others. You should use it faithfully.

As each has received a gift, use it to serve one another, as good stewards of God’s varied grace:

God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another.

Just as each one has received a gift, use it to serve others, as good stewards of the varied grace of God.

As each one has received a special gift, employ it in serving one another as good stewards of the multifaceted grace of God.

As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God.

according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;

Based on the gift each one has received, use it to serve others, as good managers of the varied grace of God.

As every man hath received the gift,[ even so] minister the same one to another, as good stewards of the manifold grace of God.

Just as each one has received a gift, use it to serve one another as good stewards of the varied grace of God.

As each has received a gift, employ it in serving one another, as good managers of the grace of God in its various forms.

彼此皆屬肢體、相需而成；而所受之恩寵才賦、亦各有不同也。或長預言、則憑信預言；或善供職、則專心供職；教誨者教誨、勸慰者勸慰。布施務廣、治人務勤。矜貧恤寡、難得滿腔和氣；

故靈賦雖萬有不齊、而聖神則一；所司之事雖殊、而所事之主則同；功效雖變化無窮、而所以致之者、則為推動萬有之唯一天主也。且聖神所授予各人之啟牖、莫非為眾人之益耳。或感聖神而受妙諦、或感同一聖神而受智辯、或受篤信、或受療疾之能、或行靈蹟、或作預言、或識別神之真偽、或操方言、或譯方言；凡此皆同一聖神之妙工、隨意所悅、以施於人。

人當視吾輩為基督之臣僕、天主眾妙之司庫。夫世之所求於司庫者、亦惟忠信而已矣。

吾之得有今日、皆賴天主之寵佑；惟予黽勉勞苦、視他人有過無不及、則未辜負天主之寵佑也。雖然、是亦天主寵佑而已、初非予之功也。

天主賜我以聖寵、得充大匠、而奠其基；惟在基上建築其房屋者、固另有人在；但望其人善為建築而已、

即人子之來、非以役人、乃為人役、且將舍生以贖眾矣。』

主曰：『以爾度之、孰為忠敏之家宰、主可賦予職權、督理眾役、而能按時授糧者？

何則、天主不負有心人、對於爾等之工作、爾等之敬愛聖名、供養聖徒、至今未懈、天主必不致忘懷也。

夫我乃諸聖中之至微者、竟亦蒙此殊恩、得在異邦人中弘宣基督不可思議之厚澤、

召其僕十人至前、各授一金、而囑之曰：「以此營業、俟予歸家。」

其所以自告奮勇、有此豪舉者、蓋由彼視之、實屬義不容辭之事耳。夫異邦人既得與耶路撒冷人同享其靈心之事、彼其以區區物質供之、豈為過乎？

夫爾之優越、孰令致之？爾所有之一切、何一而非受之於主耶？既有所受、又安得自誇其所有、一若未之受耶？

蓋司牧乃天主之家宰、是宜無懈可擊、毋剛愎自用、毋暴氣動怒。凡嗜酒毆人、貪婪財貨、皆非所宜。

昔有人焉、將遠行、召其諸僕、託以家貲、有授金五千者、有二千者、有一千者、亦各因其才耳。託付既畢、遂登程。

耶穌又誨其徒曰：『昔有為富翁掌家者、人以其浪費財物、告其主、主召之曰：「聞人言爾、何竟至此、茲後解雇、其速交代、毋掌吾家。」掌家自思曰：「主免吾職、將如之何？耕既無力、丐又無顏。予茲知所為矣。必使罷業後、有人迎我入其家、方為得計。」爰召各債戶、問先至者曰：「汝負吾主幾何？」對曰：「油百簍。」曰：「請收回尊券、速坐、改書五十。」又問其次曰：「汝負幾何？」曰：「麥百斛。」曰：「請收回尊券、改書八十。」掌家固不義、然其深思遠慮、即其主人、亦不能不為之歎佩。蓋世俗子之所以謀身者、有敏於光明子之所以謀道者焉。

設有忠智之僕、受家主之託、督其家人、按時給食；

尚有希祿家臣苦撒之妻若翰納、及蘇三納等多婦；諸婦皆以私蓄供耶穌及其徒者也。

彼將對曰：「主乎、我何曾見爾飢渴、作客、無衣、患病、在獄、而竟不予以侍奉乎？」

正如人子之來、非以役人、乃為人役、且捨其生以為眾人之贖焉。』

恩澤所被、或為宗徒。或為先知、或傳福音、或充監牧、師傅、

吾願其在大審判日、蒙主慈恩。曩在伊法所時、吾如何承其多方照拂固汝所素稔也。

惟目前吾須先赴耶路撒冷一行、以賑濟諸聖徒。

然吾儕以參贊化育之身、亦有所懇求、深望爾等莫辜負天主之恩寵。

且此天國嘉音、先須徧傳天下、為萬民證、然後終局乃至。

其實關於周濟聖徒之事、應無須吾之喋喋也。

斯時大難、實為創世以來、空前絕後。