為夫者亦宜循理、與婦同居、視猶弱器、共承維生之恩、爾其尊之、免爾之祈禱有所阻也、○

你们作丈夫的也要按情理和妻子同住；因她比你软弱，与你一同承受生命之恩的，所以要敬重她。这样，便叫你们的祷告没有阻碍。

同样，你们作丈夫的，要按情理跟妻子共同生活，体贴女性是比较软弱的器皿；要尊重她，因为她也与你一同承受生命之恩。这样，你们的祷告就不会受阻碍。

同样，你们作丈夫的，要按情理跟妻子共同生活，体贴女性是比较软弱的器皿；要尊重她，因为她也与你一同承受生命之恩。这样，你们的祷告就不会受阻碍。

你们做丈夫的也一样，要按情理与妻子共同生活，因为她们比你们软弱。要敬重她们，因为她们和你们一同承受上帝施恩赐下的生命。这样，你们的祷告就可以畅通无阻了。

照样，你们作丈夫的，也要合情合理的与妻子同住。要体谅她比你软弱，要尊敬她，因为她是和你一同承受生命的恩典的。这样，就使你们的祷告不受拦阻。

同样，你们做丈夫的，要按情理与妻子同住，将女性当做比较软弱的器皿而尊重她们，也当做是生命之恩的共同继承人。这样，你们的祷告就不会受拦阻。

你們作丈夫的也要按情理和妻子同住；因她比你軟弱，與你一同承受生命之恩的，所以要敬重她。這樣，便叫你們的禱告沒有阻礙。

同樣，你們作丈夫的，要按情理跟妻子共同生活，體貼女性是比較軟弱的器皿；要尊重她，因為她也與你一同承受生命之恩。這樣，你們的禱告就不會受阻礙。

同樣，你們作丈夫的，要按情理跟妻子共同生活，體貼女性是比較軟弱的器皿；要尊重她，因為她也與你一同承受生命之恩。這樣，你們的禱告就不會受阻礙。

你們作丈夫的也一樣，要按情理與妻子共同生活，因為她們比你們軟弱。要敬重她們，因為她們和你們一同承受上帝施恩賜下的生命。這樣，你們的禱告就可以暢通無阻了。

照樣，你們作丈夫的，也要合情合理的與妻子同住。要體諒她比你軟弱，要尊敬她，因為她是和你一同承受生命的恩典的。這樣，就使你們的禱告不受攔阻。

你們做丈夫的，照樣按情理和妻子同住，適當地尊重她，認她為弱質之體，又是同為後嗣繼承生命之恩的人，好叫你們的禱告不受截斷。

同樣，你們做丈夫的，要按情理與妻子同住，將女性當做比較軟弱的器皿而尊重她們，也當做是生命之恩的共同繼承人。這樣，你們的禱告就不會受攔阻。

婦雖荏弱、亦當相敬、夫而知理、宜同室居、共得恩寵、以享永生、毋俾爾祈禱有所阻、

夫歟、爾亦當循理與婦同居、且當敬之、因彼為荏弱之器、亦與爾共得永生之恩者、使爾祈禱、無所阻也、○

為夫者亦應體恤厥婦、憐其孱弱、平居待之以禮尊重女性。當念彼乃與爾伉儷敵體、共承永生之恩澤者也。且惟如此、則爾等祈禱方能專心、而無阻礙耳。

Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.

Husbands, consider the needs of your wives. They are weaker than you. So treat them with respect. Honor them as those who will share with you the gracious gift of life. Then nothing will stand in the way of your prayers.

Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered.

In the same way, you husbands must give honor to your wives. Treat your wife with understanding as you live together. She may be weaker than you are, but she is your equal partner in God’s gift of new life. Treat her as you should so your prayers will not be hindered.

Husbands, in the same way, live with your wives in an understanding way, as with a weaker partner, showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.

You husbands in the same way, live with your wives in an understanding way, as with someone weaker, since she is a woman; and show her honor as a fellow heir of the grace of life, so that your prayers will not be hindered.

Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.

Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint- heirs of the grace of life; to the end that your prayers be not hindered.

Husbands, in the same way, live with your wives with an understanding of their weaker nature yet showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.

Likewise, ye husbands, dwell with[ them] according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers.

You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman, as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.

夫宜愛婦、勿苛遇之、

其人曰、是乃我骨中之骨、肉中之肉、可稱為女、因自男出也、是以人將離父母、膠漆其妻、成為一體、

然爾曹各宜愛婦如己、婦亦宜敬畏其夫、

有法利賽人來試之曰、不論何故、出妻可乎、耶穌曰、自始造者、造男與女、曰、緣此人必離父母、膠漆其妻、成為一體、此經爾未讀乎、如是、不復為二、乃一體矣、故上帝所耦者、人不可分之、曰、然則摩西命予離書出之、何也、曰、摩西以爾心頑、許爾出妻、但元始不然、且吾語汝、非以姦故、出妻而他娶者、淫也、娶所出者、亦淫也、

夫當愛婦、如基督愛教會、為之舍己、欲使之聖、由水之洗、以道潔之、立之己前、為有榮者、無瑕皺等疵、乃聖而無玷也、如是、夫宜愛婦如己身、愛婦即愛己也、

惟爾曰、奚為哉、乃因耶和華在爾與爾少時之妻間為證、彼雖為爾伉儷、盟約之妻、而爾以詐偽待之、上帝生氣雖有餘裕、祇造一人、何以惟一、乃求聖裔耳、故當謹守爾心、勿以詐偽待少時之妻、以色列之上帝耶和華曰、出妻之事、與以強暴待其妻者、我恨惡之、故當謹守爾心、勿行詭詐、萬軍之耶和華言之矣、○

當飲己池之水、飲己井之活水、爾泉豈可外溢、爾溪豈可流入街衢、當獨為己有、不公諸外人、俾爾泉蒙福、樂爾少時之妻、視如馴鹿、可悅之麀、恆饜於其懷、永戀乎其愛、

我又語汝、倘爾二人同心、在地祈求、無論何事、我在天之父必成之、

欲爾各知以聖以尊、自安其室、

夫當予婦以所宜、婦於夫亦然、

故爾獻禮於壇時、而念兄弟與爾有隙、則留禮物於壇前、先往和乃兄弟、然後來獻爾禮物焉、

以諸祈禱籲懇、感於聖神而恆求、於此儆醒不倦、為諸聖徒祈、

即異邦人同為嗣子、同其肢體、且由福音共與所許、在基督耶穌中者、

俾得以其恩而見義、且依永生之望、成為嗣子、

反是、身之百體、其似弱者、尤為要也、人視為體之賤者、愈尊之、致不雅者益雅矣、夫體之雅者無所需也、上帝調和人身、使不尊者益尊、

勿貽上帝之聖神憂、乃爾由之受印、以至贖日者、

且聖神亦如是助我儕之弱、蓋我不知宜如何祈禱、惟聖神以莫可言之太息、代我懇求、且鑒人心之上帝、識聖神之意、因依其旨代聖徒懇求也、

當取牡牛七、牡羊七、詣我僕約伯、為己獻燔祭、我僕約伯將為爾祈禱、我悅納之、不依爾之愚昧待爾、蓋爾曹論我、不如我僕約伯之正、

天使非皆服役之神、奉遣以事蒙救者乎、