For Christ also suffered for sins once for all, the righteous for the unrighteous, that he might bring you to God. He was put to death in the flesh but made alive by the Spirit,

因基督也曾一次为罪受苦，就是义的代替不义的，为要引我们到神面前。按着肉体说，他被治死；按着灵性说，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到上帝面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，就是义的代替不义的，为要引领你们到神面前。在肉体里，他被治死；但在灵里，他复活了。

因为基督也曾一次为罪受苦，以无罪之身代替不义之人，为要领你们到上帝面前。祂的肉体虽被处死，但祂借着圣灵复活了。

因为基督也曾一次为你们的罪死了，就是义的代替不义的，为要领你们到神面前。就肉体的方面说，他曾死去；就灵的方面说，他复活了；

因为基督也曾一次为了赎罪而受苦，就是义的代替不义的，为要把你们带到神的面前。照着肉身说，基督固然被处死了；但照着灵说，他却得以复活了。

因基督也曾一次為罪受苦，就是義的代替不義的，為要引我們到神面前。按着肉體說，他被治死；按着靈性說，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到上帝面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，就是義的代替不義的，為要引領你們到神面前。在肉體裏，他被治死；但在靈裏，他復活了。

因為基督也曾一次為罪受苦，以無罪之身代替不義之人，為要領你們到上帝面前。祂的肉體雖被處死，但祂藉著聖靈復活了。

因為基督也曾一次為你們的罪死了，就是義的代替不義的，為要領你們到神面前。就肉體的方面說，他曾死去；就靈的方面說，他復活了；

因為基督也曾儘一次為我們的罪而受死，義的替不義的，為要領我們進到上帝面前。在肉身裏、他是被處死了，但在靈裏、他卻得存活了。

因為基督也曾一次為了贖罪而受苦，就是義的代替不義的，為要把你們帶到神的面前。照著肉身說，基督固然被處死了；但照著靈說，他卻得以復活了。

蓋基督亦一次為罪受苦、義者代不義者、以導我儕歸上帝、其身雖受死、其靈則見甦、

昔基督欲導我儕、至上帝前、其為人罪受苦、以義代不義、身死而賴聖神復生、

蓋基督亦一次為人之罪受苦、受苦有原文抄本作受死乃義者代不義者、欲導我儕至天主前、以身受死、以神復活、以身受死以神復活或作以身言乃受死以神言乃復活

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

Christ also suffered once for sins. The one who did what is right suffered for those who don’t do right. He suffered to bring you to God. His body was put to death. But the Holy Spirit brought him back to life.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit,

Christ suffered for our sins once for all time. He never sinned, but he died for sinners to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit.

For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;

For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit,

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

For Christ also suffered for sins once for all, the righteous for the unrighteous, that He might bring you to God, after being put to death in the fleshly realm but made alive in the spiritual realm.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

so also Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.

Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of himself.

Therefore, since Christ suffered in the flesh, arm yourselves also with the same understanding— because the one who suffers in the flesh is finished with sin—

He gave himself for us to redeem us from all lawlessness and to cleanse for himself a people for his own possession, eager to do good works.

For this reason the gospel was also preached to those who are now dead, so that, although they might be judged in the flesh according to human standards, they might live in the spirit according to God’s standards.

For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering,

He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.

For while we were still helpless, at the right time, Christ died for the ungodly.For rarely will someone die for a just person— though for a good person perhaps someone might even dare to die.But God proves his own love for us in that while we were still sinners, Christ died for us.

Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree.

He was delivered up for our trespasses and raised for our justification.

Once you were alienated and hostile in your minds as expressed in your evil actions.But now he has reconciled you by his physical body through his death, to present you holy, faultless, and blameless before him—

He did this so that he might reconcile both to God in one body through the cross by which he put the hostility to death.He came and proclaimed the good news of peace to you who were far away and peace to those who were near.For through him we both have access in one Spirit to the Father.

For you were called to this, because Christ also suffered for you, leaving you an example, that you should follow in his steps.He did not commit sin, and no deceit was found in his mouth;when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly.He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

For he was crucified in weakness, but he lives by the power of God. For we also are weak in him, but in dealing with you we will live with him by God’s power.

who gave himself for our sins to rescue us from this present evil age, according to the will of our God and Father.

Yet he himself bore our sicknesses, and he carried our pains; but we in turn regarded him stricken, struck down by God, and afflicted.But he was pierced because of our rebellion, crushed because of our iniquities; punishment for our peace was on him, and we are healed by his wounds.We all went astray like sheep; we all have turned to our own way; and the LORD has punished him for the iniquity of us all.

You denied the Holy and Righteous One and asked to have a murderer released to you.

and was appointed to be the powerful Son of God according to the Spirit of holiness by the resurrection of the dead.

You have condemned, you have murdered the righteous, who does not resist you.

While he was sitting on the judge’s bench, his wife sent word to him,“ Have nothing to do with that righteous man, for today I’ve suffered terribly in a dream because of him.”

And if the Spirit of him who raised Jesus from the dead lives in you, then he who raised Christ from the dead will also bring your mortal bodies to life through his Spirit who lives in you.

We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God.

And he said,‘ The God of our ancestors has appointed you to know his will, to see the Righteous One, and to hear the words from his mouth,

Rejoice greatly, Daughter Zion! Shout in triumph, Daughter Jerusalem! Look, your King is coming to you; he is righteous and victorious, humble and riding on a donkey, on a colt, the foal of a donkey.

After those sixty-two weeks the Anointed One will be cut off and will have nothing. The people of the coming ruler will destroy the city and the sanctuary. The end will come with a flood, and until the end there will be war; desolations are decreed.

I do not mean that we lord it over your faith, but we are workers with you for your joy, because you stand firm in your faith.

When Pilate saw that he was getting nowhere, but that a riot was starting instead, he took some water, washed his hands in front of the crowd, and said,“ I am innocent of this man’s blood. See to it yourselves!”