心中當尊主天主為聖、爾心所懷之望、有人以其故詰爾、爾當預備、可溫和畏懼以答之、

只要心里尊主基督为圣。有人问你们心中盼望的缘由，就要常作准备，以温柔、敬畏的心回答各人；

只要心里奉主基督为圣，尊他为主。有人问你们心中盼望的理由，要随时准备答覆；

只要心里奉主基督为圣，尊他为主。有人问你们心中盼望的理由，要随时准备答覆；

要心里尊基督为主。如果有人问起你们心中的盼望，你们要随时准备答复，

只要心里尊基督为圣，以他为主；常常作好准备，去回答那些问你们为什么怀有盼望的人，

只要你们心里尊主基督为圣，无论谁要你们对你们里面的盼望做个交代，你们都要随时预备好答复他；

只要心裏尊主基督為聖。有人問你們心中盼望的緣由，就要常作準備，以溫柔、敬畏的心回答各人；

只要心裏奉主基督為聖，尊他為主。有人問你們心中盼望的理由，要隨時準備答覆；

只要心裏奉主基督為聖，尊他為主。有人問你們心中盼望的理由，要隨時準備答覆；

要心裡尊基督為主。如果有人問起你們心中的盼望，你們要隨時準備答覆，

只要心裡尊基督為聖，以他為主；常常作好準備，去回答那些問你們為甚麼懷有盼望的人，

只要心裏承認基督為主，尊奉為聖。凡有人請你們說明你們心中所盼望的之緣由，你們總要老準備着回護答覆他。不過也要帶着柔和與敬畏的心，

只要你們心裡尊主基督為聖，無論誰要你們對你們裡面的盼望做個交代，你們都要隨時預備好答覆他；

中心尊主基督為聖、素備應對、以答凡詰爾衷所望之故者、惟宜溫柔敬懼耳、

心畏主上帝、有人詰爾所望伊何、爾言當前定、而後以溫柔畏懼答之、

但須一心仰望基督作爾聖主。人若問爾、何以懷此望德、則侃侃而對、說明緣由；惟亦須以溫和恭敬之態度為之。

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,

But make sure that in your hearts you honor Christ as Lord. Always be ready to give an answer to anyone who asks you about the hope you have. Be ready to give the reason for it. But do it gently and with respect.

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

Instead, you must worship Christ as Lord of your life. And if someone asks about your hope as a believer, always be ready to explain it.

but in your hearts regard Christ the Lord as holy, ready at any time to give a defense to anyone who asks you for a reason for the hope that is in you.

but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, but with gentleness and respect;

But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear;

but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:

but honor the Messiah as Lord in your hearts. Always be ready to give a defense to anyone who asks you for a reason for the hope that is in you.

But sanctify the Lord God in your hearts: and[ be] ready always to[ give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.

But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear,

爾言恆當婉喻、如以鹽調和、則知所以對答各人、○

拒道者當以謙和督責之、庶天主賜之悔心、俾識真理、魔既羅之、任意迷惑、可醒悟以脫其網、或作魔羅之以網可醒悟致能順服天主之旨

當定爾心、勿慮何以申訴、蓋我將賜爾以口才智慧、使爾諸仇不能辯駁抵拒、

因見爾之舉動、貞潔敬恪故也、

今爾曹咸立、我在主前與爾言論主之諸恩、所施於爾曹及爾列祖者、

此奧妙傳於異邦人中、蓋天主欲使聖徒知此奧妙之大榮此奧妙之大榮原文作此奧妙之榮之豐富何如、此奧妙即基督在爾中、使爾賴之可望得榮、

惟爾止於信、堅立於基、不移於福音之望、此福音、乃爾所聞、已傳於天下萬人、我保羅為此福音之役焉、○

是以我儕姑舍基督道之開端、而進於完備、不復立基、若悔改妄行、信從天主、

基督為子、治理其家、我儕若持守毅然之心、與可誇之望、鞏固至終、則皆為其家、

希望無誑之天主、在萬古之先、所許我之永生、

且爾將為我之故、被解至侯王前、向斯人與異邦人作證、解爾之時、勿慮如何言、或何以言、時至、必賜爾以何言、因非爾自言、乃爾天父之神、由爾衷而言也、

彼得與諸使徒答曰、聽天主過於聽人、宜也、爾懸木而殺之耶穌、我祖之天主、已使之復活、天主又升之於己右、為君、為救主、以賜以色列民悔改而罪得赦、

緣爾有所望者為爾存於天、乃爾昔聞於福音真道者、

我儕避難堅心希望所許之福、既有此永不可易之二事、天主於此事、不能誑言、我儕即大有勉勵、我儕有此望、猶心之錨、堅定不移、入於幔內、

亞摩斯對亞瑪謝曰、我非先知、亦非先知之子、子或作弟子我乃牧者、摘野無花果野無花果或作桑葚者、我守群羊、主選我、原文作主由群羊後選我主又命我曰、往哉、述預言於我民以色列人眾、爾亞瑪謝告我亞摩斯曰、勿為以色列述預言、勿向以撒家發言以警之、今爾聽主言、主曰、爾妻將為妓於城中、爾之子女、殞亡於刃、爾之田畝、以繩量度分予人、爾必死於不潔之地、以色列人必被擄掠、離其故土、

彼得充滿聖神、語眾曰、民之有司及以色列長老乎、我儕今日、若為向病人所行之善事被詰、彼何以得愈、則爾眾與以色列民、當知拿撒勒耶穌基督、爾釘之十字架、天主所復活者、即以其名、使此人得愈、立於爾前、此耶穌即爾工師所棄之石、已成屋隅首石、舍此別無救主、蓋天下人間、更無賜他名、我儕可賴以得救、○

主曰、爾可前來、訴爾至理、雅各之君曰、爾可陳爾之要據、

我在列王之前、講論主之法度、亦無羞愧、

沙得拉、米煞、亞伯尼歌、對王曰、尼布甲尼撒歟、王此言我儕不必答之、或作沙得拉米煞亞伯尼歌對尼布甲尼撒王曰論及斯事我儕不必答王有我所事之天主、能救我於炎烈之火窰、脫我於王手、即不然、王亦當知我儕不事王之神、不拜王所立之金像、

保羅曰、我乃猶太人、生於基利嘉之達蘇、非無名小邑之民、請許我與眾言、千夫長許之、保羅乃立於階、向民搖手、眾靜默後、遂以希伯來言語之、曰、諸父兄弟、我今欲於爾前申訴、請聽我言、眾聞其言希伯來言、更靜默、保羅曰、我乃猶太人、生於基利嘉之達蘇、長於此邑、受業於迦瑪列門下、原文作足下詳習祖宗之律法、為天主而志銳、如今日爾曹然、曾窘迫斯道之人、以至於死、無論男女、繫而囚之於獄、大祭司與諸長老可為我證、蓋我受其達兄弟之書、往大瑪色、欲繫在彼奉斯道之人、曳至耶路撒冷受刑、

主曰、爾曹皆來、我與爾明辨、爾罪雖如硃色、必將白如雪、雖紅如絳、必將白如羊毛、或作爾曹皆來我與爾明辨爾罪雖顯如硃紅我必使之白如雪雖紅如丹顏我必使之白如羊毛

當頌美我主耶穌基督之父天主、緣彼按其鴻慈、使我儕因耶穌基督由死復活得重生、有永生之望、得不壞不玷不衰之業、即為我儕有原文抄本我儕作爾曹藏於天者、

惟以藏於心不可壞之善德、即溫和恬靜之性為飾、此在天主前為寶也、

其苗裔見我在其中所行之事、則必尊我名為聖、必尊雅各之聖主為聖、必敬畏以色列之天主、

主諭摩西亞倫曰、緣爾不信我、不於以色列人目前尊我為聖、故爾不得帥此會眾入我所賜彼之地、

保羅言義與節及將來之審判、腓力司甚懼、曰、今且退、我有便時、再召爾、

天主不偏視人、循人之所行而鞫之、爾既稱之為父、則寄生斯世、當無日不警懼、

耶利米告諸牧伯及眾民曰、爾所聞之諸言、乃主遣我傳之預言、論此殿及此邑、今當更正爾之舉動作為、聽從主爾天主之命、則主更易其志、不降所言欲降於爾之災、今我在爾手、爾可循爾所欲、循爾以為然者而待我、然爾當知如爾殺我、則殺無辜、使罪歸爾身與斯邑、及其居民、因主實遣我就爾、以此諸言告爾、眾牧伯與民眾、告諸祭司與諸先知曰、斯人不當擬死罪、因奉主我天主之命而言於我儕、

緣昔在汛野會眾紛爭之時、爾曹違背我命、未在水處、當會眾目前崇我為聖、所言之水、即汛野迦叠之米利巴水、

萬有之主行審鞫、顯為崇高、至聖之天主秉公義、顯為至聖、