彼懸於木、親身負我眾之罪、使我儕既脫罪若死、則可為義而生、蓋彼受鞭撻、而爾得痊愈、

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们便得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们得了医治。

祂被钉在十字架上，亲身担当了我们的罪，使我们向着罪死了，可以过公义的生活。因祂所受的鞭伤，你们得到了医治。

他在木头上亲身担当了我们的罪，使我们既然不活在罪中，就可以为义而活。因他受的鞭伤，你们就得了医治。

他在木头上，以自己的身体亲自担当了我们的罪孽，好使我们既然向罪而死，就能向义而活；因他受的鞭伤，你们得了痊愈。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們便得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

他被掛在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活。因他受的鞭傷，你們得了醫治。

祂被釘在十字架上，親身擔當了我們的罪，使我們向著罪死了，可以過公義的生活。因祂所受的鞭傷，你們得到了醫治。

他在木頭上親身擔當了我們的罪，使我們既然不活在罪中，就可以為義而活。因他受的鞭傷，你們就得了醫治。

他以自己的身體在木架上親自背上我們的罪，使我們既跟罪割死，就得以向義而活。因着他受的鞭傷、你們就得了醫治。

他在木頭上，以自己的身體親自擔當了我們的罪孽，好使我們既然向罪而死，就能向義而活；因他受的鞭傷，你們得了痊癒。

身負我儕之罪而懸於木、致我既死於罪、而生於義、因彼之損傷、而爾得醫、

身懸於木、為我受刑、令我去惡遷善、蓋以耶穌受鞭扑而醫爾、

肩負吾人罪累於十字聖架之上。彼之為此、惟欲吾人死於罪而生於義、「以彼創傷、療我瘡痍」云耳。

“ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.”

“ He himself carried our sins” in his body on the cross.( Isaiah 53:5) He did it so that we would die as far as sins are concerned. Then we would lead godly lives.“ His wounds have healed you.”( Isaiah 53:5)

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

He personally carried our sins in his body on the cross so that we can be dead to sin and live for what is right. By his wounds you are healed.

He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; you have been healed by His wounds.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.

彼仍任我之恙、負我之憂、我反以為天主懲罰之、譴責之、加之困苦、彼因我愆尤而被傷殘、緣我罪惡而受折磨、彼遭刑罰、使我得平康、彼見鞭撻、使我得醫痊、我俱迷亡若羊、各行其道、主使我眾之罪愆、任於其身、主使我眾之罪愆任於其身或作主使彼因我眾之罪愆身遭苦難

是為應先知以賽亞所言云、彼任我恙、肩我病、

如是爾曹賴我主耶穌基督、當視己為罪而死、為天主而生、

城衢之中、及河之左右、植有生命樹、結果十二種、每月結一種、每月結一種或作每月結其果其樹之葉、乃為醫治異邦人、

爾既知主乃義、則知凡行義者、乃由主而生也、

非也、我儕既絕罪若死、豈可仍於罪中而生乎、

如是基督一次獻己、以負負或作贖眾人之罪、後必以無罪再顯著於望之者、使之得救、後必以無罪再顯著於望之者使之得救或作後必再顯著使望之者得救不復有罪當贖

當彼此認過、互為祈禱、則可得愈、蓋義人切切祈禱、甚為有力、

亦勿以爾之肢體獻於罪、為不義之器、當獻己於天主、如由死復活之人、且以肢體獻於天主、為行義之器、

基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、

主曰、彼受艱苦後、見所結之果、無不心足、我之義僕、必以己之智慧、使多人稱義、並任其罪愆、

明日、約翰見耶穌就己、乃曰、觀天主之羔、負世之罪者、

今則得釋於律法、蓋繫我者、我已脫之若死、使我儕事主不以文之舊者、乃以神之新者、

人犯死罪治之死、懸於木上、毋使其屍懸於木竟夜、必是日葬之、免致主爾之天主所賜爾為業之地沾染不潔、蓋凡被懸者、可謂天主所詛也、

主曰、爾當出於其中、而自區別、勿蒙污穢、我則納爾、

爾懸木而殺之耶穌、我祖之天主、已使之復活、

主醫治心中憂傷之人、裹傅其患處、

基督為我儕身受苦難、爾曹亦當有此心志、以為鎧甲、蓋凡身受苦難者、息於犯罪、使爾曹今後不從人慾、而順天主之旨、以度在世所餘之光陰、

豈不知凡凡原文作爾曹獻己為僕僕或作奴下同以事之、則為所事者之僕、或為罪之僕、以致取死、或為順命之僕、以致稱義、

蓋爾曹已死、爾之生命、與基督同藏於天主、

蓋死者已釋於罪也、

若爾與基督同死、脫斯世之賤質、何仍遵儀文、似猶活於世俗中、

云、賜我得拯於敵手、畢生在主前以聖以義、無懼而事之、

彼在猶太地及耶路撒冷、凡所行者、我儕為之作證、人乃懸之於木殺焉、

各國有畏天主而行義者、皆為其所悅、

今爾得釋於罪、為天主之僕、獲成聖之果、終致永生、

如此大祭司、原為我儕所需、聖潔、無玷無垢、遠乎罪人、升天無上、

既應經所載指之之言、則由木取之下而葬、

使羊負以色列人之一切罪愆、至沙漠之地、其人縱羊於野、

於是彼拉多取耶穌鞭之、

我之罪愆、高於我首、如負重擔、不克擔荷、

必守我所命當守者、若瀆之、即負罪而致死亡、我耶和華已別之為聖、

主之神臨我、因主膏我、俾我傳福音於貧者、遣我醫傷心之人、

聖神所結之果、乃仁與義與誠、

於是彼拉多循眾所求、釋巴拉巴、鞭耶穌、付之釘十字架、○

我告爾、爾之義若非勝於經士及法利賽人之義、斷不能入天國、○

惟爾敬畏我名者、必蒙義日照臨、必蒙義日照臨或作義日必為爾出照煦育之德、在其光輝、煦育之德在其光輝原文作施醫之德在其翼間爾得逍遙而出、踴躍有如養肥之犢、

自今後以色列人、毋再近會幕、恐負罪至於死亡、

當於亞倫額上、如此、以色列人將禮物獻為聖物、有何罪愆、亞倫可任之、亞倫常戴此牌於額、則以色列人可蒙主之悅納、○

所行之路、當修而平之、原文作當為爾足平直其徑免跛者失道、且使之全愈、

賴耶穌基督、得充滿義果、使人歸榮天主、稱頌天主、○

彼拉多欲徇眾意、乃釋巴拉巴、鞭耶穌、付之釘十字架、○