Listen from heaven and make a just decision about your servants’ claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

求你在天上垂听，判断你的仆人：定恶人有罪，照他所行的报应在他头上；定义人有理，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你在天上垂听、处理，向你的仆人施行审判，定恶人有罪，照他所行的报应在他头上；定义人为义，照他的义赏赐他。

求你从天上垂听，在你众仆人当中施行审判，按他们的行为罚恶赏善。

求你在天上垂听，采取行动，审判你的仆人，定恶人有罪，使他所行的，都归到他自己的头上。定义人有理，照着他的公义赏赐他。

求你在天上垂聽，判斷你的僕人：定惡人有罪，照他所行的報應在他頭上；定義人有理，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你在天上垂聽、處理，向你的僕人施行審判，定惡人有罪，照他所行的報應在他頭上；定義人為義，照他的義賞賜他。

求你從天上垂聽，在你眾僕人當中施行審判，按他們的行為罰惡賞善。

求你在天上垂聽，採取行動，審判你的僕人，定惡人有罪，使他所行的，都歸到他自己的頭上。定義人有理，照著他的公義賞賜他。

求你在天上垂聽，有所施行，判斷你的僕人，定惡人有罪，照他所行的還報在他頭上；定無罪的人有理，照他的理直賞報他。

求爾在天垂聽、訊鞫爾僕、惡者罪之、依其所行、報於其首、義者義之、如其義以賞之、

則爾在天、俯聞其聲、在爾僕中判其是非、以惡者為惡、罰其罪戾、以義者為義、賞其善行。

求主在天垂聽、在主之僕間、判厥是非、以惡者為惡、循其惡以罰之、以義者為義、循其義以賞之、

then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

When they do, listen to them from heaven. Take action. Judge between the person and their neighbor. Punish the guilty one. Do to that person what they have done to their neighbor. Deal with the one who isn’t guilty in a way that shows they are free from blame. That will prove they aren’t guilty.

then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

then hear from heaven and judge between your servants— the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence.

may you hear in heaven and act. May you judge your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

then hear in heaven and act and judge Your servants, condemning the wicked by bringing his way on his own head, and acquitting the righteous by giving him according to his righteousness.

then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.

then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness.

may You hear in heaven and act. May You judge Your servants, condemning the wicked man by bringing what he has done on his own head and providing justice for the righteous by rewarding him according to his righteousness.

Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

then hear in heaven, and act, and judge your servants, condemning the wicked, to bring his way on his own head, and justifying the righteous, to give him according to his righteousness.

If controversy arises between people, they should go to court for judgment. When the judges hear the case, they shall exonerate the innocent but condemn the guilty.

He will reward each one according to his works:eternal life to those who by perseverance in good works seek glory and honor and immortality,but wrath and anger to those who live in selfish ambition and do not obey the truth but follow unrighteousness.There will be affliction and distress on everyone who does evil, on the Jew first and also the Greek,but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

engages in usury and charges interest. Will he live? He will not! Because he has done all these abominable deeds he will certainly die. He will bear the responsibility for his own death.

Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel.

Keep your distance from a false charge– do not kill the innocent and the righteous, for I will not justify the wicked.

The one who acquits the guilty and the one who condemns the innocent– both of them are an abomination to the LORD.

When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness– her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people.

“ Therefore I will judge each person according to his conduct, O house of Israel, declares the sovereign LORD. Repent and turn from all your wickedness; then it will not be an obstacle leading to iniquity.

keeping loyal love for thousands, forgiving iniquity and transgression and sin. But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children’s children, to the third and fourth generation.”

The person who sins is the one who will die. A son will not suffer for his father’s iniquity, and a father will not suffer for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.

Tell the innocent it will go well with them, for they will be rewarded for what they have done.Too bad for the wicked sinners! For they will get exactly what they deserve.

For it is not those who hear the law who are righteous before God, but those who do the law will be declared righteous.

And I was once alive apart from the law, but with the coming of the commandment sin became alive