以色列王曰、爾曹告之云、方披甲者勿自誇、卸甲者自誇可也、

以色列王说：“你告诉他说，才顶盔贯甲的，休要像摘盔卸甲的夸口。”

以色列王回答说：“你们告诉他说，‘刚束上腰带的，不要像已卸下的那样夸口。’”

以色列王回答说：“你们告诉他说，‘刚束上腰带的，不要像已卸下的那样夸口。’”

以色列王说：“你去告诉便·哈达，叫他别刚穿上盔甲就夸口，打完仗卸下盔甲再夸口吧。”

以色列王回答说：“你们去告诉他，佩戴武器的人，不可像解除武器的那样自夸。”

以色列王說：「你告訴他說，才頂盔貫甲的，休要像摘盔卸甲的誇口。」

以色列王回答說：「你們告訴他說，『剛束上腰帶的，不要像已卸下的那樣誇口。』」

以色列王回答說：「你們告訴他說，『剛束上腰帶的，不要像已卸下的那樣誇口。』」

以色列王說：「你去告訴便·哈達，叫他別剛穿上盔甲就誇口，打完仗卸下盔甲再誇口吧。」

以色列王回答說：“你們去告訴他，佩戴武器的人，不可像解除武器的那樣自誇。”

以色列王回答說：『你們只要說：「才束上武裝的、休要像解掉了的來誇口。」』

以色列王曰、爾告之云、披甲者、勿效卸甲者而誇、

以色列王對曰、卸甲之士可以凱歌、披甲之士勿效之。

The king of Israel answered,“ Tell him:‘ One who puts on his armor should not boast like one who takes it off.’”

The king of Israel replied. He said,“ Tell him,‘ Someone who puts his armor on shouldn’t brag like someone who takes it off.’ ”

And the king of Israel answered,“ Tell him,‘ Let not him who straps on his armor boast himself as he who takes it off.’”

The king of Israel sent back this answer:“ A warrior putting on his sword for battle should not boast like a warrior who has already won.”

The king of Israel answered,“ Say this:‘ Don’t let the one who puts on his armor boast like the one who takes it off.’”

Then the king of Israel replied,“ Tell him,‘ He who straps on his weapons had better not boast like one who takes them off.’ ”

So the king of Israel answered and said,“ Tell him,‘ Let not the one who puts on his armor boast like the one who takes it off.’”

And the king of Israel answered and said, Tell him, Let not him that girdeth on his armor boast himself as he that putteth it off.

The king of Israel answered,“ Say this:‘ Don’t let the one who puts on his armor boast like the one who takes it off.’”

And the king of Israel answered and said, Tell[ him], Let not him that girdeth on[ his harness] boast himself as he that putteth it off.

The king of Israel replied,“ Tell him the one who puts on his battle gear should not boast like one who is taking it off.”

The king of Israel answered,“ Tell him,‘ Don’t let him who puts on his armor brag like he who takes it off.’”

勿自誇明日之事、蓋今日遇何事、爾尚不知、

彼得對曰、眾雖為爾躓蹶、我永不躓蹶、耶穌曰、我誠告爾、今夜鷄鳴之先、爾將三次言不識我、彼得曰、我雖與爾同死、必不言不識爾、眾門徒亦如是言、○

營卒謂約拿單及執其兵器者曰、爾曹上此就我、我有一事告爾、約拿單謂執其兵器者曰、可隨我而上、主以彼付於以色列人手、約拿單用手足攀援而上、執其兵器者隨之、敵為約拿單所擊、仆於其間、執其兵器者從而殺之、

斧豈可向用斧伐木者自誇乎、鋸豈可向用鋸者自矜乎、梃豈能舉舉梃者乎、木杖豈能舉非木之人乎、故大主宰萬有之主、必使其肥壯之人、變為瘦瘠、使其榮華中、如有烈火焚燬、

彼得憶耶穌之言云、鷄鳴之先、爾將三次言不識我、乃出而痛哭、

約拿單謂執其兵器之少者曰、我儕盍過而至未受割禮者之營、或者主將助我、蓋主使人獲勝、不在人之眾寡、

又謂大衛曰、爾來、我以爾肉給空中鳥、田野獸、大衛對非利士人曰、爾來迎我、以刀與槍與干、干或作戟我來迎爾、恃萬有之主之名、爾所侮辱以色列之隊伍、萬有之主即其天主也、今日主以爾付於我手、我將擊爾、斬爾首級、今日我以非利士軍旅之屍、給空中鳥與地上獸、使天下萬民、天下萬民原文作全地咸知以色列中有天主、亦使此大會知主使人獲勝、非藉刀與槍、蓋戰之勝敗在乎主、原文作戰事屬乎主將付爾於我儕手、

我又觀日下之事、見疾趨者未必先至、有力者未必得勝、智者未必得食、哲者未必得財、有識者未必蒙恩、凡眾所遇、或隨時會、或屬偶然、