拿答行耶和華所惡、循父之道、干父陷以色列人之罪、

拿答行耶和华眼中看为恶的事，行他父亲所行的，犯他父亲使以色列人陷在罪里的那罪。

拿答行耶和华眼中看为恶的事，行他父亲所行的道，犯他父亲使以色列陷入罪里的那罪。

拿答行耶和华眼中看为恶的事，行他父亲所行的道，犯他父亲使以色列陷入罪里的那罪。

拿答像他父亲一样作恶多端，行耶和华视为恶的事，使以色列人陷入罪中。

拿答行耶和华看为恶的事，跟随他父亲的路，犯他父亲使以色列人陷在罪中的那罪。

拿答行耶和華眼中看為惡的事，行他父親所行的，犯他父親使以色列人陷在罪裏的那罪。

拿答行耶和華眼中看為惡的事，行他父親所行的道，犯他父親使以色列陷入罪裏的那罪。

拿答行耶和華眼中看為惡的事，行他父親所行的道，犯他父親使以色列陷入罪裏的那罪。

拿答像他父親一樣作惡多端，行耶和華視為惡的事，使以色列人陷入罪中。

拿答行耶和華看為惡的事，跟隨他父親的路，犯他父親使以色列人陷在罪中的那罪。

拿答行永恆主所看為壞的事，走他父親所走的路，犯他父親使以色列人犯的那罪。

作惡於耶和華前、從父所為使以色列族陷罪。

作惡於主前、其父犯罪、使以色列人陷於罪、拿答從父所為、犯父所犯之罪、

He did evil in the eyes of the Lord, following the ways of his father and committing the same sin his father had caused Israel to commit.

Nadab did what was evil in the sight of the Lord. He lived the way his father had lived. He committed the same sin his father Jeroboam had caused Israel to commit.

He did what was evil in the sight of the Lord and walked in the way of his father, and in his sin which he made Israel to sin.

But he did what was evil in the Lord’s sight and followed the example of his father, continuing the sins that Jeroboam had led Israel to commit.

Nadab did what was evil in the LORD’s sight and walked in the ways of his father and the sin he had caused Israel to commit.

He did evil in the sight of the Lord, and walked in the way of his father and in his sin into which he misled Israel.

And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin by which he had made Israel sin.

And he did that which was evil in the sight of Jehovah, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

Nadab did what was evil in the Lord’s sight and followed the example of his father and the sin he had caused Israel to commit.

And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

He did evil in the sight of the LORD. He followed in his father’s footsteps and encouraged Israel to sin.

He did that which was evil in Yahweh’s sight, and walked in the way of his father, and in his sin with which he made Israel to sin.

緣耶羅波安所犯之罪、使以色列人陷之、耶和華必棄以色列族、

因耶羅波安所犯之罪、使以色列人陷之、激以色列上帝耶和華之怒、

行耶和華所惡、循耶羅波安之道、干其陷以色列人之罪、

耶羅波安雖遇此事、仍不悛其惡行、復由眾民中、簡立崇邱之祭司、凡欲之者、則區別之、使為崇邱祭司、是事陷耶羅波安家於罪、以致滅絕於地上、

王既籌思、乃作金犢二、告民曰、爾曹上耶路撒冷甚難、以色列人歟、導爾出埃及之神即此、遂置一犢於伯特利、一犢於但、此事陷人於罪、因民往但、崇拜其一、王於崇邱建廟、由眾民中、不屬利未族者、簡立祭司、又設節期於八月之望、若猶大之節期、而登其壇、在伯特利亦如是、獻祭於所作之犢、以所立為邱壇之祭司、置於伯特利、八月之望、即以己意所定之期、詣伯特利所作之壇、為以色列族設筵、登壇焚香、

因猶大王瑪拿西行此可憎之事、較亞摩利人作惡尤甚、使猶大人因其偶像而陷於罪、

行耶和華所惡、較前王尤甚、

緣其犯罪、行耶和華所惡、循耶羅波安之道、干其陷以色列人之罪、

且在欣嫩子谷、為巴力建崇邱、使其子女經火、以奉摩洛、行此可憎之事、陷猶大於罪、非我所命、非我所思、○

昔尼八子耶羅波安、在伯特利築壇及崇邱、陷以色列人於罪者、王悉毀之、焚其邱壇、搗之成粉、並焚木偶、

或見爾有知識者、席坐偶像之廟、彼良心尚弱、豈不果於食祭像之物乎、懦弱之兄弟、基督為之死、乃因爾知識而淪亡、如是爾獲罪兄弟、傷其懦弱之良心、乃獲罪基督矣、故食物若礙我兄弟、我永不食肉、免其礙之也、

我子、勿爾、我所風聞、非善言也、爾使耶和華之民干罪、

耶和華藉哈拿尼子先知耶戶、責巴沙及其家、因其行耶和華所惡、以其手所為、激厥震怒、效耶羅波安家、而殺其人、○

若使兄弟因食而憂、則所行不由於愛也、基督既為之死、爾毋以所食敗之、

暗利行耶和華所惡、較前王尤甚、循尼八子耶羅波安之道、干其陷以色列人之罪、且事虛無、激以色列上帝耶和華之怒、

亦必使爾家、如尼八子耶羅波安之家、亦如亞希雅子巴沙之家、緣爾激我震怒、使以色列族陷罪、

行耶和華所惡、循其父母之道、與尼八子耶羅波安使以色列族陷罪之道、

亞比米勒召亞伯拉罕曰、爾於我儕、所為何耶、我何事獲罪爾、乃陷我於重罪、爰及我國、爾之行於我者、實非所宜、

惟從尼八子耶羅波安陷以色列人之罪、不離棄之、○

謂亞倫曰、斯民於爾何為、使陷重罪、