人若見兄弟犯罪、罪尚不至於死、則可為之求、而主必以生命賜彼不犯至於死之罪者、有罪至於死者、我不言當為之求也、

人若看见弟兄犯了不至于死的罪，就当为他祈求，神必将生命赐给他；有至于死的罪，我不说当为这罪祈求。

人若看见弟兄犯了不至于死的罪，就要为他祈求，上帝必将生命赐给他—有些人犯的罪是不至于死的；有的是至于死的罪，我不是说要为这罪祈求。

人若看见弟兄犯了不至于死的罪，就要为他祈求，神必将生命赐给他—有些人犯的罪是不至于死的；有的是至于死的罪，我不是说要为这罪祈求。

若有人看见信徒犯了不至于死的罪，就当为他祷告，上帝必将生命赐给他。有的罪会导致死亡，我并不是说你们要为这样的罪祷告。

如果有人看见弟兄犯了不至于死的罪，他就要祈求，神必因他的缘故，把生命赐给那些犯了不至于死的罪的人；有至于死的罪，我不说他应当为那罪祈求。

如果有人看见自己的弟兄在犯不至于死的罪，就应该为他祈求；这样，神将把生命赐给他，就是给那些犯不至于死的罪的人。有一种罪是至于死的；关于那种罪我不说要祈求。

人若看見弟兄犯了不至於死的罪，就當為他祈求，神必將生命賜給他；有至於死的罪，我不說當為這罪祈求。

人若看見弟兄犯了不至於死的罪，就要為他祈求，上帝必將生命賜給他－有些人犯的罪是不至於死的；有的是至於死的罪，我不是說要為這罪祈求。

人若看見弟兄犯了不至於死的罪，就要為他祈求，神必將生命賜給他－有些人犯的罪是不至於死的；有的是至於死的罪，我不是說要為這罪祈求。

若有人看見信徒犯了不至於死的罪，就當為他禱告，上帝必將生命賜給他。有的罪會導致死亡，我並不是說你們要為這樣的罪禱告。

如果有人看見弟兄犯了不至於死的罪，他就要祈求，神必因他的緣故，把生命賜給那些犯了不至於死的罪的人；有至於死的罪，我不說他應當為那罪祈求。

人若看見他弟兄犯了不至於死的罪，他就會為他求，上帝就要把生命給他，給那犯不至於死的罪的。但也有能至於死的罪；我們不是說他該為那個求問。

如果有人看見自己的弟兄在犯不至於死的罪，就應該為他祈求；這樣，神將把生命賜給他，就是給那些犯不至於死的罪的人。有一種罪是至於死的；關於那種罪我不說要祈求。

人見兄弟干罪不至於死、則祈求之、上帝必予之以生、即予干罪不至於死者、有至於死之罪者、我言祈求、非指此也、

若見兄弟犯罪、苟其罪猶不致喪心、則可代求、而主必賜之生、有罪足以喪其心者、吾不曰為之求矣、

爾見兄弟犯罪、情跡較輕尚不致死者、亟宜為之代求、主必賜以生命。若其所犯為致死之罪、則吾亦不強爾為之代求。

If you see any brother or sister commit a sin that does not lead to death, you should pray and God will give them life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that you should pray about that.

Suppose you see any brother or sister commit a sin. But this sin is not the kind that leads to death. Then you should pray, and God will give them life. I’m talking about someone whose sin does not lead to death. But there is a sin that does lead to death. I’m not saying you should pray about that sin.

If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life— to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that.

If you see a fellow believer sinning in a way that does not lead to death, you should pray, and God will give that person life. But there is a sin that leads to death, and I am not saying you should pray for those who commit it.

If anyone sees a fellow believer committing a sin that doesn’t lead to death, he should ask, and God will give life to him— to those who commit sin that doesn’t lead to death. There is sin that leads to death. I am not saying he should pray about that.

If anyone sees his brother or sister committing a sin not leading to death, he shall ask and God will, for him, give life to those who commit sin not leading to death. There is sin leading to death; I am not saying that he should ask about that.

If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that.

If any man see his brother sinning a sin not unto death, he shall ask, and God will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request.

If anyone sees his brother committing a sin that does not bring death, he should ask, and God will give life to him— to those who commit sin that doesn’t bring death. There is sin that brings death. I am not saying he should pray about that.

If any man see his brother sin a sin[ which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

If anyone sees his fellow Christian committing a sin not resulting in death, he should ask, and God will grant life to the person who commits a sin not resulting in death. There is a sin resulting in death. I do not say that he should ask about that.

If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don’t say that he should make a request concerning this.

主諭先知曰、惟爾勿為斯民祈禱、勿為其呼籲禱告、勿切求我、我必不允爾、

主諭先知曰、爾勿為斯民祈、勿為之籲、勿為之禱、彼遭災時、呼籲我、我不垂聽、

爾中有患病者、則當請教會長老、託主名以膏膏之、為之祈禱、由信祈禱、可救患病者、主必起之、彼素犯之罪、亦蒙赦宥、

主諭我曰、勿為斯民祈福、

彼眾曰、我儕不如設謀、坑害耶利米、攻之以詞、勿聽其所言、蓋祭司非失律法、智者非缺謀略、先知非無預言、耶利米曰、求主眷顧我、我敵之所言、求主聽之、人豈可以惡報善乎、求主念我立於主前、為彼祈禱、望主向彼息怒、彼反掘坎阱以陷我命、願主使其子亡於饑、其眾死於刃、其妻為嫠而無子、壯男死於疫癘、少者於戰為鋒刃所殺、

主諭我曰、雖摩西撒母耳立於我前、為斯民祈禱、我心不悅斯民、當驅逐之、離於我前而去、如彼問爾曰、我儕可往何處、爾則告之曰、主如是云、當死者就死、當亡於刃者就刃、當饑者就饑、當擄者就擄、

我於其中尋一人、可補藩籬、可立於擊破之處以堵禦、於我前為國祈求、可立於擊破之處以堵禦於我前為國祈求原文作可於我前為國立於擊破之處免我殲滅之、亦不尋得、

主諭摩西曰、斯民棄我、何時乃已、我在其中、行諸異跡、彼仍不我信、何時乃已、我欲降疫癘以翦滅之、使爾成為大族、較彼強盛、摩西對主曰、若如此、伊及人必聞之、因主曾施大力、導斯民出伊及、伊及人必將此事告於居迦南地之人、迦南人亦曾聞主處於斯民中、顯現為眾目所睹、以雲蔽之、晝導之以雲柱、夜導之以火柱、若主盡滅斯民、如戮一人、則聞主名之列國人、必曰、緣耶和華無力導斯民入所誓賜之地、故戮之於野、今求主按主前言、以顯大力、主曾云、我耶和華乃忍怒大施恩惠、赦宥愆尤罪過、惟罪當罰、斷無不罰、罰父之罪、以及子孫、至於三四代、主自導此民出伊及以來、常赦宥之、今求主循主大恩、赦其罪愆、主曰、我循爾言以赦宥、我乃永生、我之榮光丕顯丕顯原文作充滿於天下、我指己而誓、

惟時主云將翦滅之、幸有主所選之摩西、立於主前、挽回主怒、不行誅戮、

摩西籲主曰、祈天主醫之、

銅工亞力山德、多方害我、願主循其所行而報之、