非若該隱由夫惡者而殺其弟、其殺之也何故、因其行惡而弟義也、○

不可像该隐；他是属那恶者，杀了他的兄弟。为什么杀了他呢？因自己的行为是恶的，兄弟的行为是善的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要像该隐；他是属那邪恶者，杀了自己的弟弟。为什么杀了他呢？因为自己的行为是邪恶的，而弟弟的行为是正直的。

不要步该隐的后尘。他属于那恶者，杀害了自己的弟弟。他为什么要杀害自己的弟弟呢？因为他的行为邪恶，而他弟弟秉行公义。

不要像该隐，他是属于那恶者的，他又杀了自己的弟弟。为什么杀他呢？因为他自己的行为是恶的，弟弟的行为是义的。

不要像该隐，他属于那恶者，杀了自己的弟弟。他为什么杀弟弟呢？因为他自己的行为是恶的，而他弟弟的行为是义的。

不可像該隱；他是屬那惡者，殺了他的兄弟。為甚麼殺了他呢？因自己的行為是惡的，兄弟的行為是善的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要像該隱；他是屬那邪惡者，殺了自己的弟弟。為甚麼殺了他呢？因為自己的行為是邪惡的，而弟弟的行為是正直的。

不要步該隱的後塵。他屬於那惡者，殺害了自己的弟弟。他為什麼要殺害自己的弟弟呢？因為他的行為邪惡，而他弟弟秉行公義。

不要像該隱，他是屬於那惡者的，他又殺了自己的弟弟。為甚麼殺他呢？因為他自己的行為是惡的，弟弟的行為是義的。

不像該隱；出於那邪惡者、而屠殺了他的兄弟。為甚麼屠殺他呢？因為他自己的行為邪惡，而他兄弟的行為卻是正義。

不要像該隱，他屬於那惡者，殺了自己的弟弟。他為什麼殺弟弟呢？因為他自己的行為是惡的，而他弟弟的行為是義的。

昔該隱從惡鬼而殺厥弟、殺之何故、非因弟行善、而自行惡乎、爾勿效之、

勿學該隱、該隱乃屬彼惡者而殺其弟、殺之何故、因己之行為惡、而弟之行為善、○

勿效該因、彼乃元兇之屬、而殘殺其兄弟者也。且彼亦何為而殺之耶？非以其行之邪惡、而其兄弟之孳孳為善乎。

Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

Don’t be like Cain. He belonged to the evil one. He murdered his brother. And why did he murder him? Because the things Cain had done were wrong. But the things his brother had done were right.

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.

We must not be like Cain, who belonged to the evil one and killed his brother. And why did he kill him? Because Cain had been doing what was evil, and his brother had been doing what was righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his deeds were evil, and his brother’s were righteous.

not as Cain, who was of the evil one and murdered his brother. And for what reason did he murder him? Because his own deeds were evil, but his brother’s were righteous.

not as Cain who was of the wicked one and murdered his brother. And why did he murder him? Because his works were evil and his brother’s righteous.

not as Cain was of the evil one, and slew his brother. And wherefore slew he him? Because his works were evil, and his brother’s righteous.

unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous.

Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother’s were righteous.

unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his deeds were evil, and his brother’s righteous.

亞伯亦奉以首生之羊與脂、耶和華眷顧亞伯、與其祭品、而不眷顧該隱、與其祭品、該隱盛怒變色、耶和華曰、爾怒奚為、變色曷故、苟爾行善、豈不懽顏、苟行不善、孽伏於門、彼必戀爾、爾其制之、該隱以告弟亞伯、在於田間、攻而殺之、○耶和華謂該隱曰、爾弟亞伯安在、曰、不知、我豈防守我弟者乎、曰、爾何為耶、汝弟之血有聲、自地籲我、今地啟口、由於爾手、以受汝弟之血、爾必由地見詛、汝耕田、地不復効力、爾必流離於地、該隱謂耶和華曰、我刑之重、實所不堪、爾今逐我、俾離斯土、不復覿爾面、流離於地、遇我者必殺我、耶和華曰、凡殺該隱者、受罰七倍、乃賜以表記、免遇之者擊之、○

禍哉斯人也、以其行該隱之途、且為利而趨巴蘭之謬、淪亡於可拉之違言、

不公者為義人所惡、行正者為惡人所疾、

即自亞伯之血、至亡於殿壇間撒迦利亞之血也、我語汝、必於此代而討焉、

亞當復與妻同室、生子命名塞特、曰、上帝為我立一子、以代亞伯、因其為該隱所殺也、

先知中、不為爾祖窘逐者誰乎、且殺預言義者將至之人、此義者爾今賣而殺之矣、

美種者、天國之子民也、稗、則惡者之子民也、

嗜殺者憾完人、索正人之命、

且有新約中保耶穌、與所灑之血、此血所言、較亞伯為尤善、

約拿單對父掃羅、褒揚大衛、曰、王勿獲罪於爾僕大衛、蓋大衛未嘗獲罪於爾、彼之所為、於爾甚善、昔冒死擊非利士人、耶和華為以色列眾大施拯救、爾見之喜、今何無故殺之、流無辜之血、而干罪戾乎、

致世間所流義人之血、悉歸於爾、即自義人亞伯之血、至爾所殺於殿壇間、巴拉加子撒迦利亞之血、

大衛處事明敏、耶和華與之偕、掃羅見其處事明敏、懼之益甚、

亞希米勒對曰、大衛乃王之壻、進為謀臣、尊於王室、諸臣僕中、忠孰如之、我為之諮諏上帝、豈自今日始耶、決不為此、王勿罪僕、與我父家、此事鉅細、僕俱不知、王曰、亞希米勒、爾與爾父全家必死、

彼見爾不同其流蕩無度、則異而謗之、

行罪者乃由於魔、蓋魔自始干罪、上帝子所以顯見者、為毀魔之工也、

兄弟乎、爾嘗效在猶太屬基督耶穌之上帝會、以爾受苦於同族、猶彼於猶太人也、