They went out from us, but they were not of us; for if they had been of us, they would[ no doubt] have continued with us: but[ they went out], that they might be made manifest that they were not all of us.

他们从我们中间出去，却不是属我们的；若是属我们的，就必仍旧与我们同在；他们出去，显明都不是属我们的。

他们从我们中间出去，却不是属我们的，若是属我们的，就必仍旧与我们同在。他们出去，这就显明他们都不是属我们的。

他们从我们中间出去，却不是属我们的，若是属我们的，就必仍旧与我们同在。他们出去，这就显明他们都不是属我们的。

这些人是从我们中间出去的，但他们不属于我们。他们如果属于我们，就会留在我们当中了。他们的离去表明他们都不属于我们。

他们从我们中间离去，这就表明他们是不属于我们的。其实他们并不属于我们，如果真的属于我们，就一定会留在我们中间。

他们从我们中间出去，但他们本来就不属于我们，因为他们如果属于我们，就会留下与我们在一起；不过这样就显明出，他们都不属于我们。

他們從我們中間出去，卻不是屬我們的；若是屬我們的，就必仍舊與我們同在；他們出去，顯明都不是屬我們的。

他們從我們中間出去，卻不是屬我們的，若是屬我們的，就必仍舊與我們同在。他們出去，這就顯明他們都不是屬我們的。

他們從我們中間出去，卻不是屬我們的，若是屬我們的，就必仍舊與我們同在。他們出去，這就顯明他們都不是屬我們的。

這些人是從我們中間出去的，但他們不屬於我們。他們如果屬於我們，就會留在我們當中了。他們的離去表明他們都不屬於我們。

他們從我們中間離去，這就表明他們是不屬於我們的。其實他們並不屬於我們，如果真的屬於我們，就一定會留在我們中間。

他們從我們中間出去，卻又不曾屬於我們；如果曾屬於我們，他們就會繼續同我們在一起了；可是他們出去了，這是要顯明他們不是都屬於我們。

他們從我們中間出去，但他們本來就不屬於我們，因為他們如果屬於我們，就會留下與我們在一起；不過這樣就顯明出，他們都不屬於我們。

彼自我而出、但非屬我者、若其屬我、則恆偕我矣、然其出也、乃顯其皆非屬我也、

彼離我而出、非我友也、若我友必恆偕我、出則非我友也明矣、

彼離我儕而出、原非屬我儕、若屬我儕、則必恆偕我、彼出、乃明非皆屬我儕者、

此輩雖自吾儕中出、然自始非吾道中人；若真屬吾道中人、則應始終與吾儕相偕；今若輩半途而廢、與我分道、則其本非吾道中人、彰彰明矣。

They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.

These enemies left our community of believers. They didn’t really belong to us. If they had belonged to us, they would have remained with us. But by leaving they showed that none of them belonged to us.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us.

These people left our churches, but they never really belonged with us; otherwise they would have stayed with us. When they left, it proved that they did not belong with us.

They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. However, they went out so that it might be made clear that none of them belongs to us.

They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be evident that they all are not of us.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be made manifest, that none of them were of us.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us.

They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. However, they went out so that it might be made clear that none of them belongs to us.

They went out from us, but they did not really belong to us, because if they had belonged to us, they would have remained with us. But they went out from us to demonstrate that all of them do not belong to us.

They went out from us, but they didn’t belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us.

Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

For there must be also heresies among you, that they which are approved may be made manifest among you.

Not as though the word of God hath taken none effect. For they[ are] not all Israel, which are of Israel:

And I give unto them eternal life; and they shall never perish, neither shall any[ man] pluck them out of my hand.My Father, which gave[ them] me, is greater than all; and no[ man] is able to pluck[ them] out of my Father’s hand.I and[ my] Father are one.

Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up[ his] heel against me.

But they shall proceed no further: for their folly shall be manifest unto all[ men], as theirs also was.

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.Blessed[ be] the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Every branch in me that beareth not fruit he taketh away: and every[ branch] that beareth fruit, he purgeth it, that it may bring forth more fruit.

For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if[ it were] possible, they shall deceive the very elect.

Even so then at this present time also there is a remnant according to the election of grace.And if by grace, then[ is it] no more of works: otherwise grace is no more grace. But if[ it be] of works, then is it no more grace: otherwise work is no more work.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.For I came down from heaven, not to do mine own will, but the will of him that sent me.And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying,[ Ye must] be circumcised, and keep the law: to whom we gave no[ such] commandment:

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ,[ and] called:

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.For it had been better for them not to have known the way of righteousness, than, after they have known[ it], to turn from the holy commandment delivered unto them.

But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.