If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

若有人以为自己知道什么，按他所当知道的，他仍是不知道。

若有人自以为知道什么，他其实仍不知道他所应当知道的。

若有人自以为知道什么，他其实仍不知道他所应当知道的。

若有人自以为知道些什么，其实他需要知道的，他还不知道。

如果有人自以为知道些什么，那么，他应该知道的，他还是不知道。

如果有人自以为知道了什么，照着应该知道的，他还是不知道。

若有人以為自己知道甚麼，按他所當知道的，他仍是不知道。

若有人自以為知道甚麼，他其實仍不知道他所應當知道的。

若有人自以為知道甚麼，他其實仍不知道他所應當知道的。

若有人自以為知道些什麼，其實他需要知道的，他還不知道。

如果有人自以為知道些甚麼，那麼，他應該知道的，他還是不知道。

若有人自以為知道了甚麼，他還沒有按所應當知道的而知道呢。

如果有人自以為知道了什麼，照著應該知道的，他還是不知道。

若人自以為知則所當知者、尚未知也、

顧自為有知、則所當知之知不知矣、

若人自以為知、則按所當知、無所知也、

人若自以為有知、是誠昧於求知之道；

Those who think they know something do not yet know as they ought to know.

Those who think they know something still don’t know as they should.

If anyone imagines that he knows something, he does not yet know as he ought to know.

Anyone who claims to know all the answers doesn’t really know very much.

If anyone thinks he knows anything, he does not yet know it as he ought to know it.

If anyone thinks that he knows anything, he has not yet known as he ought to know;

And if anyone thinks that he knows anything, he knows nothing yet as he ought to know.

If anyone thinks he knows anything, he does not yet know it as he ought to know it.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

If someone thinks he knows something, he does not yet know to the degree that he needs to know.

But if anyone thinks that he knows anything, he doesn’t yet know as he ought to know.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

Seest thou a man wise in his own conceit? There is more hope of a fool than of him.

For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.For we know in part, and we prophesy in part;

For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in;

But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:from which things some having swerved have turned aside unto vain talking;desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.

Surely I am more brutish than any man, And have not the understanding of a man;And I have not learned wisdom, Neither have I the knowledge of the Holy One.Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?