彼知未至、見爾有知、席坐偶像之廟、不亦敢食祭偶像之物乎、

若有人见你这有知识的，在偶像的庙里坐席，这人的良心若是软弱，岂不放胆去吃那祭偶像之物吗？

若有人见你这有知识的在偶像的庙里坐席，而这人的良心是软弱的，他岂不放胆去吃那祭过偶像的食物吗？

若有人见你这有知识的在偶像的庙里坐席，而这人的良心是软弱的，他岂不放胆去吃那祭过偶像的食物吗？

如果有人看见你这明白以上道理的人竟然坐在偶像的庙中吃喝，他虽然良心不安，岂不还是会放胆吃献给偶像的祭物吗？

因为如果有人看见你这有知识的人，在偶像的庙里吃喝，他的良心若是软弱，他不就放胆去吃那祭过偶像的食物吗？

因为，如果有人看见你这有知识的人在偶像的庙里坐席，难道不就鼓励了他软弱的良心，使他也去吃那祭过偶像的食物吗？

若有人見你這有知識的，在偶像的廟裏坐席，這人的良心若是軟弱，豈不放膽去吃那祭偶像之物嗎？

若有人見你這有知識的在偶像的廟裏坐席，而這人的良心是軟弱的，他豈不放膽去吃那祭過偶像的食物嗎？

若有人見你這有知識的在偶像的廟裏坐席，而這人的良心是軟弱的，他豈不放膽去吃那祭過偶像的食物嗎？

如果有人看見你這明白以上道理的人竟然坐在偶像的廟中吃喝，他雖然良心不安，豈不還是會放膽吃獻給偶像的祭物嗎？

因為如果有人看見你這有知識的人，在偶像的廟裡吃喝，他的良心若是軟弱，他不就放膽去吃那祭過偶像的食物嗎？

倘若有人見你這「有知識的」在偶像廟裏坐席，他的良知若是軟弱，豈不是要「被建立起來！」去喫祭偶像之物麼？

因為，如果有人看見你這有知識的人在偶像的廟裡坐席，難道不就鼓勵了他軟弱的良心，使他也去吃那祭過偶像的食物嗎？

或見爾有知識者、席坐偶像之廟、彼良心尚弱、豈不果於食祭像之物乎、

彼內心暗弱者、見爾有知者、席坐於偶像之廟、不亦敢食祭偶像之物乎、

人若見爾有知者宴於偶像廟中、則無知者亦將背其良心而食祭餘之物矣。

For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?

Suppose you, with all your knowledge, are eating in a temple of one of those gods. And suppose someone who has a weak sense of what is right and wrong sees you. Won’t that person become bold and eat what is sacrificed to statues of gods?

For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols?

For if others see you— with your“ superior knowledge”— eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol?

For if someone sees you, the one who has knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged to eat food offered to idols?

For if someone sees you, the one who has knowledge, dining in an idol’s temple, will his conscience, if he is weak, not be strengthened to eat things sacrificed to idols?

For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols?

For if a man see thee who hast knowledge sitting at meat in an idol’s temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

For if someone sees you, the one who has this knowledge, dining in an idol’s temple, won’t his weak conscience be encouraged to eat food offered to idols?

For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

For if someone weak sees you who possess knowledge dining in an idol’s temple, will not his conscience be“ strengthened” to eat food offered to idols?

For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

設有告爾者曰、此祭偶像之物、則勿食、以告爾者、亦心疑故也、蓋天下萬物、無不屬主、所謂心疑者、非爾心、乃彼心也、奈何以我之得自由、使他人心非我哉、

心疑而食者見罪、以其疑也、凡疑而故行之者、罪也、

往於田間、斂取葡萄、醡之、入其上帝之殿、頌美飲食、而詛亞庇米力。

眾人未知此、至今數人、謂有主偶像者、遂食厥祭物、是其知未至、故若浼焉、

蓋異邦人所祭者、非祭上帝、乃祭諸鬼、我不欲爾與鬼交、爾既飲主之杯、則不可飲鬼之杯、爾既共主之席、則不可共鬼之席、

摩押女祭其上帝、請以色列族至、遂食祭品、共相崇拜、

而俾人躓礙、或猶太、或希利尼、或上帝之會、

我宗主耶穌知之深、原無不潔之物、然以之為不潔、則不潔、

彼取人之衣為質、陳於祭壇之前、偃卧於上、彼罰人供酒、飲於其上帝殿、

諭食祭偶像之物、吾知宇宙間、無有主偶像者、亦知上帝獨一無他、

論祭偶像之物、吾知無有主偶像者、我眾原有此知、第有知則自衒、有仁則成德、顧自為有知、則所當知之知不知矣、