But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

然而按我的意见，若常守节更有福气。我也想自己是被神的灵感动了。

然而，按我的意见，她若能守节就更有福气。我想我自己也有上帝的灵的感动。

然而，按我的意见，她若能守节就更有福气。我想我自己也有神的灵的感动。

然而，照我的意见，她若能不再婚就更有福了。我想自己也是受了上帝的灵感动才说这番话的。

然而照我的意见，倘若她能守节，就更有福了。我想我这话也是神的灵感动的。

但是照我的意见，如果她能保持现状，就更蒙福了。我想我也有神的灵。

然而按我的意見，若常守節更有福氣。我也想自己是被神的靈感動了。

然而，按我的意見，她若能守節就更有福氣。我想我自己也有上帝的靈的感動。

然而，按我的意見，她若能守節就更有福氣。我想我自己也有神的靈的感動。

然而，照我的意見，她若能不再婚就更有福了。我想自己也是受了上帝的靈感動才說這番話的。

然而照我的意見，倘若她能守節，就更有福了。我想我這話也是神的靈感動的。

然而按我的意見，她若安於這樣、更為有福：我想我有上帝的靈指引着。

但是照我的意見，如果她能保持現狀，就更蒙福了。我想我也有神的靈。

我意不嫁更為有福、且思我有上帝之神也、

我意不嫁幸甚、我思所言、感於上帝之神然也、

然我意若能恆守不嫁、更為有福、我言此、自思亦感於天主之神、

然依吾之見、若能守寡、則更為有福；竊思此亦天主聖神之意也。

In my judgment, she is happier if she stays as she is— and I think that I too have the Spirit of God.

In my opinion, she is happier if she stays single. And I also think that I am led by the Spirit of God in saying this.

Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.

But she is happier if she remains as she is, according to my judgment— and I think I also have the Spirit of God.

But she is happier if she remains as she is, in my opinion. And I think that I also have the Spirit of God.

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

But in my opinion, she will be happier if she remains as she is– and I think that I too have the Spirit of God!

But she is happier if she stays as she is, in my judgment, and I think that I also have God’s Spirit.

Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

But this I say by way of concession, not of commandment.

For though I should glory somewhat abundantly concerning our authority( which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:that I may not seem as if I would terrify you by my letters.For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.

But I say to the unmarried and to widows, It is good for them if they abide even as I.

What? was it from you that the word of God went forth? or came it unto you alone?If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you;as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.

Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord?If to others I am not an apostle, yet at least I am to you; for the seal of mine apostleship are ye in the Lord.My defence to them that examine me is this.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.

And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.