And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

我说这话是为你们的益处，不是要牢笼你们，乃是要叫你们行合宜的事，得以殷勤服侍主，没有分心的事。

我说这话是为你们的益处，不是要限制你们，而是要你们做合宜的事，得以不分心地对主忠诚。

我说这话是为你们的益处，不是要限制你们，而是要你们做合宜的事，得以不分心地对主忠诚。

我这样说是为了你们的好处，不是要束缚你们，是要鼓励你们做合宜的事，好叫你们殷勤、专心事奉主。

我说这话，是为了你们自己的益处；我不是要限制你们，而是要你们作合宜的事，一心一意地对主忠诚。

我说这话是为了你们自己的益处，不是要给你们套上牢笼，而是要你们行事合宜，毫无分心地殷勤服事主。

我說這話是為你們的益處，不是要牢籠你們，乃是要叫你們行合宜的事，得以殷勤服事主，沒有分心的事。

我說這話是為你們的益處，不是要限制你們，而是要你們做合宜的事，得以不分心地對主忠誠。

我說這話是為你們的益處，不是要限制你們，而是要你們做合宜的事，得以不分心地對主忠誠。

我這樣說是為了你們的好處，不是要束縛你們，是要鼓勵你們做合宜的事，好叫你們殷勤、專心事奉主。

我說這話，是為了你們自己的益處；我不是要限制你們，而是要你們作合宜的事，一心一意地對主忠誠。

我說這話、是為了你們自己的益處，不是要設圈套籠絡你們，乃是要你們溫雅端正、殷勤服事主、而不分心。

我說這話是為了你們自己的益處，不是要給你們套上牢籠，而是要你們行事合宜，毫無分心地殷勤服事主。

我言此為益爾、非縛爾、乃所宜然、俾爾專於事主、心無紛擾、

吾言此、為爾益、非欲陷爾、乃使爾盡其所當然、以殷勤事主、心無紛擾、

我言此、為爾益、非欲絆束爾、乃欲使爾盡其所宜、無所紛擾、以殷勤事主、

吾作是語、為爾之益、不欲納爾於陷穽之中、乃欲導爾於康莊之路；庶得無阻無礙、從容事主耳。

I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.

I’m saying those things for your own good. I’m not trying to hold you back. I want you to be free to live in a way that is right. I want you to give yourselves completely to the Lord.

I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.

I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

I am saying this for your own benefit, not to put a restraint on you, but to promote what is proper and so that you may be devoted to the Lord without distraction.

I say this for your own benefit, not to put a restraint on you, but to promote what is appropriate and to secure undistracted devotion to the Lord.

And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.

And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.

Now I am saying this for your own benefit, not to put a restraint on you, but because of what is proper and so that you may be devoted to the Lord without distraction.

I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.

This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of[ her] age, and need so require, let him do what he will, he sinneth not: let them marry.

But he that is married careth for the things that are of the world, how he may please[ his] wife.There is difference[ also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please[ her] husband.

For there are some eunuchs, which were so born from[ their] mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive[ it], let him receive[ it].

Nevertheless,[ to avoid] fornication, let every man have his own wife, and let every woman have her own husband.

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of[ this] life, and bring no fruit to perfection.

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

Finally, brethren, whatsoever things are true, whatsoever things[ are] honest, whatsoever things[ are] just, whatsoever things[ are] pure, whatsoever things[ are] lovely, whatsoever things[ are] of good report; if[ there be] any virtue, and if[ there be] any praise, think on these things.

The aged women likewise, that[ they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Defraud ye not one the other, except[ it be] with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.But I speak this by permission,[ and] not of commandment.For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.I say therefore to the unmarried and widows, It is good for them if they abide even as I.But if they cannot contain, let them marry: for it is better to marry than to burn.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and[ so] that day come upon you unawares.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;