I suppose therefore that this is good because of the present distress— that it is good for a man to remain as he is:

因现今的艰难，据我看来，人不如守素安常才好。

因现今的艰难，据我看来，人不如安于现状。

因现今的艰难，据我看来，人不如安于现状。

鉴于目前时势艰难，我认为各人最好是安于现状。

为了目前的困难，我认为人最好能保持现状。

实际上，由于现今的艰难，我认为一个人保持现状是合宜的，这才是好的。

因現今的艱難，據我看來，人不如守素安常才好。

因現今的艱難，據我看來，人不如安於現狀。

因現今的艱難，據我看來，人不如安於現狀。

鑒於目前時勢艱難，我認為各人最好是安於現狀。

為了目前的困難，我認為人最好能保持現狀。

我以為最好是：為了現在艱難的緣故、一個人還是守素安常的好。

實際上，由於現今的艱難，我認為一個人保持現狀是合宜的，這才是好的。

我意因今時之艱、守其素者為善、

我意今時之災、惟守我素為美、

我思因今時之患難、人能守素安常為美、

吾鑒於世難方殷、竊謂能保守獨身、莫善焉。

Because of the present crisis, I think that it is good for a man to remain as he is.

Times are hard for you right now. So I think it’s good for a man to stay as he is.

I think that in view of the present distress it is good for a person to remain as he is.

Because of the present crisis, I think it is best to remain as you are.

Because of the present distress, I think that it is good for a man to remain as he is.

I think, then, that this is good in view of the present distress, that it is good for a man to remain as he is.

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is.

I suppose therefore that this is good for the present distress,[ I say], that[ it is] good for a man so to be.

Because of the impending crisis I think it best for you to remain as you are.

Therefore I think that because of the distress that is on us, that it’s good for a man to remain as he is.

Now concerning the things of which you wrote to me: It is good for a man not to touch a woman.

But I say to the unmarried and to the widows: It is good for them if they remain even as I am;

“ You shall not take a wife, nor shall you have sons or daughters in this place.”For thus says the Lord concerning the sons and daughters who are born in this place, and concerning their mothers who bore them and their fathers who begot them in this land:“ They shall die gruesome deaths; they shall not be lamented nor shall they be buried, but they shall be like refuse on the face of the earth. They shall be consumed by the sword and by famine, and their corpses shall be meat for the birds of heaven and for the beasts of the earth.”

And this I say for your own profit, not that I may put a leash on you, but for what is proper, and that you may serve the Lord without distraction.But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry.Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin, does well.So then he who gives her in marriage does well, but he who does not give her in marriage does better.

For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God?

But woe to those who are pregnant and to those who are nursing babies in those days!

But woe to those who are pregnant and to those who are nursing babies in those days! For there will be great distress in the land and wrath upon this people.

But Jesus, turning to them, said,“ Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.For indeed the days are coming in which they will say,‘ Blessed are the barren, wombs that never bore, and breasts which never nursed!’

But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.