I suppose therefore that this is good for the present distress,[ I say], that[ it is] good for a man so to be.

因现今的艰难，据我看来，人不如守素安常才好。

因现今的艰难，据我看来，人不如安于现状。

因现今的艰难，据我看来，人不如安于现状。

鉴于目前时势艰难，我认为各人最好是安于现状。

为了目前的困难，我认为人最好能保持现状。

实际上，由于现今的艰难，我认为一个人保持现状是合宜的，这才是好的。

因現今的艱難，據我看來，人不如守素安常才好。

因現今的艱難，據我看來，人不如安於現狀。

因現今的艱難，據我看來，人不如安於現狀。

鑒於目前時勢艱難，我認為各人最好是安於現狀。

為了目前的困難，我認為人最好能保持現狀。

我以為最好是：為了現在艱難的緣故、一個人還是守素安常的好。

實際上，由於現今的艱難，我認為一個人保持現狀是合宜的，這才是好的。

我意因今時之艱、守其素者為善、

我意今時之災、惟守我素為美、

我思因今時之患難、人能守素安常為美、

吾鑒於世難方殷、竊謂能保守獨身、莫善焉。

Because of the present crisis, I think that it is good for a man to remain as he is.

Times are hard for you right now. So I think it’s good for a man to stay as he is.

I think that in view of the present distress it is good for a person to remain as he is.

Because of the present crisis, I think it is best to remain as you are.

Because of the present distress, I think that it is good for a man to remain as he is.

I think, then, that this is good in view of the present distress, that it is good for a man to remain as he is.

I suppose therefore that this is good because of the present distress— that it is good for a man to remain as he is:

I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.

Therefore I consider this to be good because of the present distress: It is fine for a man to remain as he is.

Because of the impending crisis I think it best for you to remain as you are.

Therefore I think that because of the distress that is on us, that it’s good for a man to remain as he is.

Now concerning the things whereof ye wrote unto me:[ It is] good for a man not to touch a woman.

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;They shall die of grievous deaths; they shall not be lamented; neither shall they be buried;[ but] they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of[ her] age, and need so require, let him do what he will, he sinneth not: let them marry.Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.So then he that giveth[ her] in marriage doeth well; but he that giveth[ her] not in marriage doeth better.

For the time[ is come] that judgment must begin at the house of God: and if[ it] first[ begin] at us, what shall the end[ be] of them that obey not the gospel of God?

And woe unto them that are with child, and to them that give suck in those days!

But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.For, behold, the days are coming, in the which they shall say, Blessed[ are] the barren, and the wombs that never bare, and the paps which never gave suck.

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.