割無益也、不割亦無益也；惟遵行天主誡命為有益耳。

受割礼算不得什么，不受割礼也算不得什么，只要守神的诫命就是了。

受割礼算不了什么，不受割礼也算不了什么，只要谨守上帝的诫命就是了。

受割礼算不了什么，不受割礼也算不了什么，只要谨守神的诫命就是了。

受不受割礼都算不得什么，最要紧的是遵行上帝的诫命。

割礼算不得什么，没有割礼也算不得什么，要紧的是遵守神的命令。

受割礼不重要，不受割礼也不重要，重要的是遵守神的命令。

受割禮算不得甚麼，不受割禮也算不得甚麼，只要守神的誡命就是了。

受割禮算不了甚麼，不受割禮也算不了甚麼，只要謹守上帝的誡命就是了。

受割禮算不了甚麼，不受割禮也算不了甚麼，只要謹守神的誡命就是了。

受不受割禮都算不得什麼，最要緊的是遵行上帝的誡命。

割禮算不得甚麼，沒有割禮也算不得甚麼，要緊的是遵守神的命令。

受割禮算不了甚麼，沒受割禮也算不了甚麼，只有遵守上帝的誡命最要緊。

受割禮不重要，不受割禮也不重要，重要的是遵守神的命令。

割與不割、皆無足重、惟守上帝誡而已、

割與不割皆無益、惟守上帝命而已、

受割禮無益、不受割禮亦無益、惟守天主之誡命而已、

Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.

Being circumcised means nothing. Being uncircumcised means nothing. Doing what God commands is what counts.

For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters.

Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.

Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.

Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

Circumcision does not matter and uncircumcision does not matter, but keeping God’s commands does.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Circumcision is nothing and uncircumcision is nothing. Instead, keeping God’s commandments is what counts.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

在基督道中、受割與否、無關宏旨、亦惟興於仁而立於信而已矣。

總之、割禮無足貴、不割亦無足貴；惟恃再造之功、變化氣質、為足貴耳。

凡浣滌其袍、得近生命樹、而進聖邑之門者、福矣！

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

爾苟能遵法而行、割禮固屬有益；如仍犯法、則雖受割、亦猶未割。設有未割之人、能遵守法規、則雖未割、能不謂之已割乎？且彼未割而自然守法者、不將罪爾已割而犯成文之法乎？蓋外表之猶太人、非真猶太人；而形軀之割禮、非真割禮。惟內心為猶太人、真為猶太人；心靈之割禮、真為割禮。蓋割禮在精神、而不在形式、在取悅於天主、而不在苟合於人耳。

故無論猶太人也、希臘人也、奴也主也、男也女也、悉在基督耶穌之身、融為一體矣。

然吾人將何以證明已與之相識乎？亦惟守其誡命而已矣。人若自言與之相識、而不守其誡命、是為誑者、而無真理存乎其衷。

是故人若違犯一至微之誡命、且以此教人者、天國中必小之。惟篤踐誡命、而又能以此教人者、在天國中乃稱為大。

爾能遵行吾之所命、是吾友也。

蓋天主惟一；其稱受割者為義、以信德；其稱未割者為義、亦以信德。

是故吾人苟愛天主而順其命、則必兼愛天主之子女矣。愛天主之道無他、守其誡命而已矣。且天主之誡命實屬簡易輕便不難肩荷。

夫食物之事、亦焉能令吾人見悅於天主乎蓋不食不為損、食亦不為益也。