Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.

受割礼算不得什么，不受割礼也算不得什么，只要守神的诫命就是了。

受割礼算不了什么，不受割礼也算不了什么，只要谨守上帝的诫命就是了。

受割礼算不了什么，不受割礼也算不了什么，只要谨守神的诫命就是了。

受不受割礼都算不得什么，最要紧的是遵行上帝的诫命。

割礼算不得什么，没有割礼也算不得什么，要紧的是遵守神的命令。

受割礼不重要，不受割礼也不重要，重要的是遵守神的命令。

受割禮算不得甚麼，不受割禮也算不得甚麼，只要守神的誡命就是了。

受割禮算不了甚麼，不受割禮也算不了甚麼，只要謹守上帝的誡命就是了。

受割禮算不了甚麼，不受割禮也算不了甚麼，只要謹守神的誡命就是了。

受不受割禮都算不得什麼，最要緊的是遵行上帝的誡命。

割禮算不得甚麼，沒有割禮也算不得甚麼，要緊的是遵守神的命令。

受割禮算不了甚麼，沒受割禮也算不了甚麼，只有遵守上帝的誡命最要緊。

受割禮不重要，不受割禮也不重要，重要的是遵守神的命令。

割與不割、皆無足重、惟守上帝誡而已、

割與不割皆無益、惟守上帝命而已、

受割禮無益、不受割禮亦無益、惟守天主之誡命而已、

割無益也、不割亦無益也；惟遵行天主誡命為有益耳。

Circumcision is nothing and uncircumcision is nothing. Keeping God’s commands is what counts.

Being circumcised means nothing. Being uncircumcised means nothing. Doing what God commands is what counts.

For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.

For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

Circumcision does not matter and uncircumcision does not matter. Keeping God’s commands is what matters.

Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.

Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.

Circumcision does not matter and uncircumcision does not matter, but keeping God’s commands does.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

Circumcision is nothing and uncircumcision is nothing. Instead, keeping God’s commandments is what counts.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

For neither is circumcision anything, nor uncircumcision, but a new creature.

Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision.If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

And hereby we know that we know him, if we keep his commandments.He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him;

Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.

Ye are my friends, if ye do the things which I command you.

if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

Hereby we know that we love the children of God, when we love God and do his commandments.For this is the love of God, that we keep his commandments: and his commandments are not grievous.

And Samuel said, Hath Jehovah as great delight in burnt- offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt- offerings or sacrifices:but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.