But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

至于那已经嫁娶的，我吩咐他们；其实不是我吩咐，乃是主吩咐说：妻子不可离开丈夫，

至于那已经嫁娶的，我吩咐他们—其实不是我，而是主吩咐的：妻子不可离开丈夫，

至于那已经嫁娶的，我吩咐他们—其实不是我，而是主吩咐的：妻子不可离开丈夫，

我也吩咐那些已婚的人，其实不是我吩咐，而是主吩咐：妻子不可离开丈夫，

我要吩咐已婚的人（其实不是我，而是主吩咐的），妻子不可离开丈夫。

至于对那些已经结婚的人，我吩咐——其实不是我，而是主吩咐：妻子不可离开丈夫；

至於那已經嫁娶的，我吩咐他們；其實不是我吩咐，乃是主吩咐說：妻子不可離開丈夫，

至於那已經嫁娶的，我吩咐他們－其實不是我，而是主吩咐的：妻子不可離開丈夫，

至於那已經嫁娶的，我吩咐他們－其實不是我，而是主吩咐的：妻子不可離開丈夫，

我也吩咐那些已婚的人，其實不是我吩咐，而是主吩咐：妻子不可離開丈夫，

我要吩咐已婚的人（其實不是我，而是主吩咐的），妻子不可離開丈夫。

對已結婚的、我也有所囑咐（其實不是我，乃是主），妻子不要離開丈夫；

至於對那些已經結婚的人，我吩咐——其實不是我，而是主吩咐：妻子不可離開丈夫；

若已嫁娶者、我則命之、然非我也、乃主也、曰婦勿去夫、

已嫁已娶者、我更有言諭爾、不第吾言之、主亦曰、婦不可離夫、

其已嫁娶者、我命、原非我也、乃主命之、曰、婦不可離夫、

至於已有家室者、予有命焉、豈第予命實主命也：妻不得離其夫、

To the married I give this command( not I, but the Lord): A wife must not separate from her husband.

I give a command to those who are married. It is a direct command from the Lord, not from me. A wife must not leave her husband.

To the married I give this charge( not I, but the Lord): the wife should not separate from her husband

But for those who are married, I have a command that comes not from me, but from the Lord. A wife must not leave her husband.

To the married I give this command— not I, but the Lord— a wife is not to leave her husband.

But to the married I give instructions, not I, but the Lord, that the wife is not to leave her husband

Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband.

I command the married— not I, but the Lord— a wife is not to leave her husband.

And unto the married I command,[ yet] not I, but the Lord, Let not the wife depart from[ her] husband:

To the married I give this command– not I, but the Lord– a wife should not divorce a husband

But to the married I command— not I, but the Lord— that the wife not leave her husband

but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.

And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause?And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so.And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.

And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:and if she herself shall put away her husband, and marry another, she committeth adultery.

Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah.

Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.

But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.

But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

But this I say by way of concession, not of commandment.

Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.