The fact that you have lawsuits among yourselves demonstrates that you have already been defeated. Why not rather be wronged? Why not rather be cheated?

你们彼此告状，这已经是你们的大错了。为什么不情愿受欺呢？为什么不情愿吃亏呢？

你们彼此告状，这已经是你们的大错了。为什么不情愿受冤屈呢？为什么不情愿吃亏呢？

你们彼此告状，这已经是你们的大错了。为什么不情愿受冤屈呢？为什么不情愿吃亏呢？

你们互相指控，已经是很大的失败，为什么不能甘愿受欺负、吃点亏呢？

你们彼此告状，已经是你们的失败了。为什么不宁愿受委屈呢？为什么不甘心吃亏呢？

所以，你们彼此告状，对你们已经是一个全然的失败。你们为什么不情愿受委屈呢？为什么不情愿受亏负呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受欺呢？為甚麼不情願吃虧呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受冤屈呢？為甚麼不情願吃虧呢？

你們彼此告狀，這已經是你們的大錯了。為甚麼不情願受冤屈呢？為甚麼不情願吃虧呢？

你們互相指控，已經是很大的失敗，為什麼不能甘願受欺負、吃點虧呢？

你們彼此告狀，已經是你們的失敗了。為甚麼不寧願受委屈呢？為甚麼不甘心吃虧呢？

你們彼此有訴訟的事，這已絕對是你們的失敗了！為甚麼不寧願受冤枉呢？為甚麼不寧願受詐取呢？

所以，你們彼此告狀，對你們已經是一個全然的失敗。你們為什麼不情願受委屈呢？為什麼不情願受虧負呢？

夫爾曹相訟、其失已甚、盍寧受枉受虧乎、

爾曹爭訟、其過大矣、孰若受害受虧為美、

爾彼此爭訟、已為爾之大過、何不忍以受欺、何不忍以受虧乎、

又有進者、兄弟間有爭訟之事、已屬不是；孰若甘心抱屈、犯而不校之為善乎？

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

When you take another believer to court, you have lost the battle already. Why not be treated wrongly? Why not be cheated?

To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded?

Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated?

As it is, to have legal disputes against one another is already a defeat for you. Why not rather be wronged? Why not rather be cheated?

Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded?

Now therefore, it is already an utter failure for you that you go to law against one another. Why do you not rather accept wrong? Why do you not rather let yourselves be cheated?

Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

Therefore, to have legal disputes against one another is already a moral failure for you. Why not rather put up with injustice? Why not rather be cheated?

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather[ suffer yourselves to] be defrauded?

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

Do not repay anyone evil for evil; consider what is good before all people.If possible, so far as it depends on you, live peaceably with all people.Do not avenge yourselves, dear friends, but give place to God’s wrath, for it is written,“ Vengeance is mine, I will repay,” says the Lord.

Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing.

For this finds God’s favor, if because of conscience toward God someone endures hardships in suffering unjustly.For what credit is it if you sin and are mistreated and endure it? But if you do good and suffer and so endure, this finds favor with God.For to this you were called, since Christ also suffered for you, leaving an example for you to follow in his steps.He committed no sin nor was deceit found in his mouth.When he was maligned, he did not answer back; when he suffered, he threatened no retaliation, but committed himself to God who judges justly.

Do not say,“ I will pay back evil!” Wait for the LORD, so that he may vindicate you.

But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well.And if someone wants to sue you and to take your tunic, give him your coat also.And if anyone forces you to go one mile, go with him two.

Where do the conflicts and where do the quarrels among you come from? Is it not from this, from your passions that battle inside you?You desire and you do not have; you murder and envy and you cannot obtain; you quarrel and fight. You do not have because you do not ask;you ask and do not receive because you ask wrongly, so you can spend it on your passions.

See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all.

To the person who strikes you on the cheek, offer the other as well, and from the person who takes away your coat, do not withhold your tunic either.

to guard the paths of the righteous and to protect the way of his pious ones.Then you will understand righteousness and justice and equity– every good way.For wisdom will enter your heart, and moral knowledge will be attractive to you.

Their heart is slipping; soon they will be punished for their guilt. The LORD will break their altars; he will completely destroy their fertility pillars.

then you will understand how to fear the LORD, and you will discover knowledge about God.