Now these things, brethren, I have figuratively transferred to myself and Apollos for your sakes, that you may learn in us not to think beyond what is written, that none of you may be puffed up on behalf of one against the other.

弟兄们，我为你们的缘故，拿这些事转比自己和亚波罗，叫你们效法我们不可过于圣经所记，免得你们自高自大，贵重这个，轻看那个。

弟兄们，为你们的缘故，我拿这些事应用到我自己和亚波罗身上，让你们从我们学到“不可过于圣经所记”这话的意思，免得你们自高自大，看重这个，看轻那个。

弟兄们，为你们的缘故，我拿这些事应用到我自己和亚波罗身上，让你们从我们学到“不可过于圣经所记”这话的意思，免得你们自高自大，看重这个，看轻那个。

弟兄姊妹，为了你们的益处，我以亚波罗和自己作例子，好让你们效法我们不越过圣经的准则，免得有人自高自大、厚此薄彼。

弟兄们，我为你们的缘故，拿了这些事来比拟自己和亚波罗，让你们在我们身上学到的，不会超过圣经所记的，免得你们中间有人自高自大，看重这个轻视那个。

弟兄们，我把这些事应用到我和阿波罗身上，是为了你们的缘故，好让你们从我们学到“不要超越经上所记的”，免得你们自我膨胀，抬高这个人，贬低那个人。

弟兄們，我為你們的緣故，拿這些事轉比自己和亞波羅，叫你們效法我們不可過於聖經所記，免得你們自高自大，貴重這個，輕看那個。

弟兄們，為你們的緣故，我拿這些事應用到我自己和亞波羅身上，讓你們從我們學到「不可過於聖經所記」這話的意思，免得你們自高自大，看重這個，看輕那個。

弟兄們，為你們的緣故，我拿這些事應用到我自己和亞波羅身上，讓你們從我們學到「不可過於聖經所記」這話的意思，免得你們自高自大，看重這個，看輕那個。

弟兄姊妹，為了你們的益處，我以亞波羅和自己作例子，好讓你們效法我們不越過聖經的準則，免得有人自高自大、厚此薄彼。

弟兄們，我為你們的緣故，拿了這些事來比擬自己和亞波羅，讓你們在我們身上學到的，不會超過聖經所記的，免得你們中間有人自高自大，看重這個輕視那個。

弟兄們，我為了你們的緣故、拿這些事轉比到我自己和亞波羅身上來、是要讓你們在我們身上學習『不可越過經上所寫的』這一條道理，免得有人自吹自大，高抬這一個，而輕看另一個。

弟兄們，我把這些事應用到我和阿波羅身上，是為了你們的緣故，好讓你們從我們學到「不要超越經上所記的」，免得你們自我膨脹，抬高這個人，貶低那個人。

兄弟乎、我為爾故、以此比己與亞波羅、令爾學我儕、勿越經所載、勿彼此相衒、

兄弟乎、吾為爾益、藉此比己、及亞波羅令爾學我儕、勿度人過於所言、亦勿以此誇彼、

兄弟乎、我為爾故、以此比己與亞波羅、使爾學於我二人、忖度人勿過於經所載、勿因此人自高、而輕視彼人、

吾之所以不惜以自己及亞波羅為例、而為此諄諄告誡者、乃為兄弟之益也。務望爾等以吾儕為則、謹守經訓、不可驕矜自慢、而抱出奴入主之態度。

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying,“ Do not go beyond what is written.” Then you will not be puffed up in being a follower of one of us over against the other.

Brothers and sisters, I have used myself and Apollos as examples to help you. You can learn from us the meaning of the saying,“ Don’t go beyond what is written.” Then you won’t be proud that you follow one of us instead of the other.

I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another.

Dear brothers and sisters, I have used Apollos and myself to illustrate what I’ve been saying. If you pay attention to what I have quoted from the Scriptures, you won’t be proud of one of your leaders at the expense of another.

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying:“ Nothing beyond what is written.” The purpose is that none of you will be arrogant, favoring one person over another.

Now these things, brothers and sisters, I have figuratively applied to myself and Apollos on your account, so that in us you may learn not to exceed what is written, so that no one of you will become arrogant in behalf of one against the other.

Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not to go beyond the things which are written; that no one of you be puffed up for the one against the other.

Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the saying:“ Nothing beyond what is written.” The purpose is that none of you will be inflated with pride in favor of one person over another.

And these things, brethren, I have in a figure transferred to myself and[ to] Apollos for your sakes; that ye might learn in us not to think[ of men] above that which is written, that no one of you be puffed up for one against another.

I have applied these things to myself and Apollos because of you, brothers and sisters, so that through us you may learn“ not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other.

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up;

Now I say this, that each of you says,“ I am of Paul,” or“ I am of Apollos,” or“ I am of Cephas,” or“ I am of Christ.”

For if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted— you may well put up with it!

For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

Again, do you think that we excuse ourselves to you? We speak before God in Christ. But we do all things, beloved, for your edification.

Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind,

Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

For though I might desire to boast, I will not be a fool; for I will speak the truth. But I refrain, lest anyone should think of me above what he sees me to be or hears from me.

But what I do, I will also continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast.For such are false apostles, deceitful workers, transforming themselves into apostles of Christ.And no wonder! For Satan himself transforms himself into an angel of light.Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works.

For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake.

Do you look at things according to the outward appearance? If anyone is convinced in himself that he is Christ’s, let him again consider this in himself, that just as he is Christ’s, even so we are Christ’s.

Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies.

Do not put your trust in princes, Nor in a son of man, in whom there is no help.

For it is written:“ I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.”

For when one says,“ I am of Paul,” and another,“ I am of Apollos,” are you not carnal?Who then is Paul, and who is Apollos, but ministers through whom you believed, as the Lord gave to each one?I planted, Apollos watered, but God gave the increase.So then neither he who plants is anything, nor he who waters, but God who gives the increase.

What is man that You are mindful of him, And the son of man that You visit him?

not boasting of things beyond measure, that is, in other men’s labors, but having hope, that as your faith is increased, we shall be greatly enlarged by you in our sphere,

Now this I do for the gospel’s sake, that I may be partaker of it with you.

For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise.

Now some are puffed up, as though I were not coming to you.But I will come to you shortly, if the Lord wills, and I will know, not the word of those who are puffed up, but the power.

For the wisdom of this world is foolishness with God. For it is written,“ He catches the wise in their own craftiness”;

For He knows deceitful men; He sees wickedness also. Will He not then consider it?For an empty-headed man will be wise, When a wild donkey’s colt is born a man.

Thus says the Lord:“ Cursed is the man who trusts in man And makes flesh his strength, Whose heart departs from the Lord.For he shall be like a shrub in the desert, And shall not see when good comes, But shall inhabit the parched places in the wilderness, In a salt land which is not inhabited.

And you are puffed up, and have not rather mourned, that he who has done this deed might be taken away from among you.

And they came to John and said to him,“ Rabbi, He who was with you beyond the Jordan, to whom you have testified— behold, He is baptizing, and all are coming to Him!”John answered and said,“ A man can receive nothing unless it has been given to him from heaven.

Therefore let no one boast in men. For all things are yours:

Sever yourselves from such a man, Whose breath is in his nostrils; For of what account is he?

For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.

Your glorying is not good. Do you not know that a little leaven leavens the whole lump?

that, as it is written,“ He who glories, let him glory in the Lord.”

But you, do not be called‘ Rabbi’; for One is your Teacher, the Christ, and you are all brethren.Do not call anyone on earth your father; for One is your Father, He who is in heaven.And do not be called teachers; for One is your Teacher, the Christ.

So Joshua the son of Nun, Moses’ assistant, one of his choice men, answered and said,“ Moses my Lord, forbid them!”Then Moses said to him,“ Are you zealous for my sake? Oh, that all the LORD’s people were prophets and that the Lord would put His Spirit upon them!”