夫誰能洞識天主之心、而參贊化育乎、然而吾人則已具有基督之心矣。

谁曾知道主的心去教导他呢？但我们是有基督的心了。

“谁曾知道主的心？谁会教导他？”至于我们，我们有基督的心。

“谁曾知道主的心？谁会教导他？”至于我们，我们有基督的心。

“谁曾知道主的心意，能够指教祂呢？”但我们明白基督的心意。

如经上所记：“谁曾知道主的心意，能够指教他呢？”但我们已经得着基督的心意了。

“到底谁曾知道主的心意？到底谁将教导他呢？”但是我们有基督的心意了。

誰曾知道主的心去教導他呢？但我們是有基督的心了。

「誰曾知道主的心？誰會教導他？」至於我們，我們有基督的心。

「誰曾知道主的心？誰會教導他？」至於我們，我們有基督的心。

「誰曾知道主的心意，能夠指教祂呢？」但我們明白基督的心意。

如經上所記：“誰曾知道主的心意，能夠指教他呢？”但我們已經得著基督的心意了。

誰知道了主的心思、好教導他呢？我們呢、卻有基督的心思。

「到底誰曾知道主的心意？到底誰將教導他呢？」但是我們有基督的心意了。

孰知主心而誨之乎、我儕乃有基督之心也、

誰知主心能教之乎、吾儕乃得基督之心也、

誰知主之心而能教主乎、我儕有基督之心、

for,“ Who has known the mind of the Lord so as to instruct him?” But we have the mind of Christ.

“ Who can ever know what is in the Lord’s mind? Can anyone ever teach him?”( Isaiah 40:13) But we have the mind of Christ.

“ For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.

For,“ Who can know the Lord’s thoughts? Who knows enough to teach him?” But we understand these things, for we have the mind of Christ.

For who has known the Lord’s mind, that he may instruct him? But we have the mind of Christ.

For who has known the mind of the Lord, that he will instruct Him? But we have the mind of Christ.

For“ who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.

For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

For who has known the Lord’s mind, that he may instruct Him? But we have the mind of Christ.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

For who has known the mind of the Lord, so as to advise him? But we have the mind of Christ.

“ For who has known the mind of the Lord, that he should instruct him?” But we have Christ’s mind.

孰能知天主之心、而充其參贊耶？

一俟真諦之神來臨、必能循循誘爾洞達微妙。彼所言亦非由己；有所聞、乃言之；當示爾以將臨之事、且必歸榮於予也。何則、彼將受之於予、而授之於爾也。蓋父之所有、亦即予之所有、故曰：『彼將受於予而授於爾。』『瞬息之間、而爾不得睹予矣！復一瞬息、而爾又得見予矣！』

今而後予不稱爾為僕、僕不知其主之所為也。吾稱爾為友者、蓋凡吾所聞於吾父者、悉以示爾矣。

我蒙特達之啟示、得悉天主奧旨；此於本書前段、已約略述及、爾等讀之、即可見吾於基督之玄妙、實有所悟矣。

凡父所拔於世而賜於予之人、予已以父名示之。若輩本屬於父、而父以之賜予、其人皆服膺父之慈訓、且已領悟凡予所受、莫非自父。父所授予之訓、悉已授諸若輩、而若輩亦已領受、且體認予之出於吾父、而恪信父之實曾遣予矣。