惟超性之人能評騭萬事、而人則莫測其高深。

属灵的人能看透万事，却没有一人能看透了他。

属灵的人能看透万事，却没有一人能看透他。

属灵的人能看透万事，却没有一人能看透他。

属灵的人能够参透万事，但没有人能参透他。

属灵的人能看透万事，却没有人能看透他，

属灵的人能洞察一切，但是没有人能洞察他。

屬靈的人能看透萬事，卻沒有一人能看透了他。

屬靈的人能看透萬事，卻沒有一人能看透他。

屬靈的人能看透萬事，卻沒有一人能看透他。

屬靈的人能夠參透萬事，但沒有人能參透他。

屬靈的人能看透萬事，卻沒有人能看透他，

惟獨屬靈的人卻審察萬事，而自己倒不被甚麼人所審察。

屬靈的人能洞察一切，但是沒有人能洞察他。

惟屬靈之人、則擬萬事、而己不為人所擬、

惟感聖神之人、忖度萬理、自不被人忖度、

惟感於神者、原文作屬神者忖度萬事、自不被人忖度、經云、

The person with the Spirit makes judgments about all things, but such a person is not subject to merely human judgments,

The person who has the Spirit can judge all things. But no human being can judge those who have the Spirit. It is written,

The spiritual person judges all things, but is himself to be judged by no one.

Those who are spiritual can evaluate all things, but they themselves cannot be evaluated by others.

The spiritual person, however, can evaluate everything, and yet he himself cannot be evaluated by anyone.

But the one who is spiritual discerns all things, yet he himself is discerned by no one.

But he who is spiritual judges all things, yet he himself is rightly judged by no one.

But he that is spiritual judgeth all things, and he himself is judged of no man.

The spiritual person, however, can evaluate everything, yet he himself cannot be evaluated by anyone.

But he that is spiritual judgeth all things, yet he himself is judged of no man.

The one who is spiritual discerns all things, yet he himself is understood by no one.

But he who is spiritual discerns all things, and he himself is judged by no one.

審慎萬事、擇善固執、

望我愛友、勿泛信一切靈感、應細心察驗其靈感之是否淵源天主。蓋偽先知已蠭起於世矣。

惟長成之人能吸收乾糧、蓋平素涵養純熟、故能明辨是非、密察善惡、絲毫不爽耳。

倘有人自以為先知、或富於靈賦、則應知吾茲所書者、乃為主之命令也。

兄弟、人如有誤犯過失者、爾中之有靈修者當以溫和之精神、勸其改過遷善；亦須慎自檢點、庶免本身亦陷於罪。

兄弟乎、前次予為爾等講道時、未能以超性之人語之、蓋爾等仍不脫本性、而於基督道中猶為嬰孩。

主與虔者親。啟迪道中趣。

故望爾等在時機未熟之前、勿遽下評斷；務須靜候主之來臨。屆時、彼必燭幽揚隱、揭曉人心之思慮；而人人必得公允之褒獎矣。

凡誠心行其聖意者、必能明辯斯道之是否出於天主、抑由予自言也。

吾人逖聽之餘、即不輟為爾祈求、賜爾靈慧妙識、俾能切身體認天主弘旨、臻於圓融洞澈之地；

從予之提多、希臘人也、亦未有強之受割禮者。惟時頗有偽兄弟者、私自混入同道、蓄意偵伺吾人托庇耶穌基督所享之自由、欲引吾人復墮奴隸之域。

馴至我眾翕然歸於一信、共識天主聖子、俾躋完人之境、而止於基督之至善。然則吾人不可再為稚子、隨風飄盪、漫無定止、惑於異端、而溺於邪說。

葆樂欲攜之與俱、以是處猶太人咸知其父為希臘人、乃為之行割禮。

爾時有自猶太來者、誡諸兄弟曰：『苟不依摩西舊例、領受割禮、則不能蒙救恩。』葆樂、巴拿巴力與之辯。眾乃推定葆樂巴拿巴及其他同道數人、就耶路撒冷之宗徒長老決之；會眾送之行。經輝尼基、沙瑪里、暢述異邦人之歸依、同道皆大歡喜。既抵耶路撒冷、教會諸宗徒長老欣然延納；二人遂為縷述天主假其手所行諸事。獨有法利塞派之教徒起而言曰：『若輩必須受割禮、且告以遵守摩西律法。』

俾識至善之所在、廓然無疑、馴至誠實無妄、心跡雙清、以俟基督來臨之日；