一人屬地、則眾人屬地；一人屬天、則眾人屬天；

那属土的怎样，凡属土的也就怎样；属天的怎样，凡属天的也就怎样。

那属尘土的怎样，凡属尘土的也都怎样；属天的怎样，凡属天的也都怎样。

那属尘土的怎样，凡属尘土的也都怎样；属天的怎样，凡属天的也都怎样。

尘土所造的那位是什么样，属地的人也是什么样；从天而来的那位是什么样，属天的人也是什么样。

那属土的怎样，所有属土的也都怎样；属天的怎样，所有属天的也都怎样。

属尘土的那个人怎样，那些属尘土的也就怎样；属天的那一位怎样，那些属天的也就怎样。

那屬土的怎樣，凡屬土的也就怎樣；屬天的怎樣，凡屬天的也就怎樣。

那屬塵土的怎樣，凡屬塵土的也都怎樣；屬天的怎樣，凡屬天的也都怎樣。

那屬塵土的怎樣，凡屬塵土的也都怎樣；屬天的怎樣，凡屬天的也都怎樣。

塵土所造的那位是什麼樣，屬地的人也是什麼樣；從天而來的那位是什麼樣，屬天的人也是什麼樣。

那屬土的怎樣，所有屬土的也都怎樣；屬天的怎樣，所有屬天的也都怎樣。

那屬土的怎樣，凡屬土的也怎樣；那屬天的怎麼樣，凡屬天的也怎樣。

屬塵土的那個人怎樣，那些屬塵土的也就怎樣；屬天的那一位怎樣，那些屬天的也就怎樣。

屬土者如何、凡屬土者亦如何、屬天者如何、凡屬天者亦如何、

一屬地如此、則眾屬地亦如此、一屬天若是、則眾屬天亦若是、

彼屬地者如何、凡屬地者亦如何、彼屬天者如何、凡屬天者亦如何、

As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.

Those who belong to the earth are like the one who came from the earth. And those who are spiritual are like the heavenly man.

As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.

Earthly people are like the earthly man, and heavenly people are like the heavenly man.

Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven.

As is the earthy one, so also are those who are earthy; and as is the heavenly one, so also are those who are heavenly.

As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly.

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

Like the man made of dust, so are those who are made of dust; like the heavenly man, so are those who are heavenly.

As[ is] the earthy, such[ are] they also that are earthy: and as[ is] the heavenly, such[ are] they also that are heavenly.

Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly.

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

夫罪緣一人之身、而侵入斯世；罪之所至、死則隨之；人皆有罪、亦皆有死。即於律法未立之時、罪已在世、惟無法則罪無名耳。然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督（原文作「後來者」）之前影耳。雖然、恩寵之效、固非罪惡之累所得同日而語矣。夫因一人之罪、致眾受其死、則因一人之功、不更能使眾沾其恩耶？且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。夫以一人之罪、死亡即因若人而乘權；況在沾溉洪恩而受成義之惠者、有不因唯一基督、而乘權於生命之中乎？總之、眾人皆因一人之罪而處死、亦因一人之義得免罪責、而獲生命。蓋因一人之逆、而眾皆獲罪；亦因一人之順、而眾皆成義也。夫法之所至罪之所彰也；而罪之所彰、恩亦彌盛。罪之彰在死亡之界而恩之盛則在永生之域。其所以然者、惟恃吾主耶穌而成義耳。

生於血肉者、屬於血肉、生於神者、乃屬於神。

吾人則為自由自在之天民、延頸舉踵、而望救世主耶穌基督之自天而降、操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

蓋死亡之來、由一人也；復活之興、亦由一人。眾因亞當而死、亦因基督而生。