但属灵的不在先，属血气的在先，以后才有属灵的。

但是，不是属灵的在先，而是属血肉的在先，然后才是属灵的。

但是，不是属灵的在先，而是属血肉的在先，然后才是属灵的。

先有的不是属灵的形体，而是血肉之躯，以后才有属灵的形体。

但那首先的不是属灵的，而是属血气的，然后才有属灵的。

不过在先的不是属灵的，而是属血气的；在后的才是属灵的。

但屬靈的不在先，屬血氣的在先，以後才有屬靈的。

但是，不是屬靈的在先，而是屬血肉的在先，然後才是屬靈的。

但是，不是屬靈的在先，而是屬血肉的在先，然後才是屬靈的。

先有的不是屬靈的形體，而是血肉之軀，以後才有屬靈的形體。

但那首先的不是屬靈的，而是屬血氣的，然後才有屬靈的。

但不是屬靈的在先，乃是屬血氣的在先，以後才有屬靈的。

不過在先的不是屬靈的，而是屬血氣的；在後的才是屬靈的。

然屬靈者非在先、屬血氣者在先、屬靈者繼之、

然神非在先、血氣在先、神在後也、

但屬神者不在先、屬血氣者在先、屬神者在後、

雖然、具靈體者不在具形體者之先、乃在其後者也。

The spiritual did not come first, but the natural, and after that the spiritual.

What is spiritual did not come first. What is earthly came first. What is spiritual came after that.

But it is not the spiritual that is first but the natural, and then the spiritual.

What comes first is the natural body, then the spiritual body comes later.

However, the spiritual is not first, but the natural, then the spiritual.

However, the spiritual is not first, but the natural; then the spiritual.

However, the spiritual is not first, but the natural, and afterward the spiritual.

Howbeit that is not first which is spiritual, but that which is natural; then that which is spiritual.

However, the spiritual is not first, but the natural, then the spiritual.

Howbeit that[ was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.

However, the spiritual did not come first, but the natural, and then the spiritual.

However that which is spiritual isn’t first, but that which is natural, then that which is spiritual.

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires;to be made new in the attitude of your minds;and to put on the new self, created to be like God in true righteousness and holiness. (niv)

For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin— (niv)

Do not lie to each other, since you have taken off your old self with its practicesand have put on the new self, which is being renewed in knowledge in the image of its Creator. (niv)