死者之復活亦然。所播者必朽、而所發者不朽；

死人复活也是这样：所种的是必朽坏的，复活的是不朽坏的；

死人复活也是这样。所种的是会朽坏的，复活的是不朽坏的；

死人复活也是这样。所种的是会朽坏的，复活的是不朽坏的；

死人复活也是同样的道理。种下去的会朽坏，复活的不会朽坏；

死人复活也是这样。所种的是必朽坏的，复活的是不朽坏的；

死人的复活也是这样：在衰朽中被种下，在不朽中复活；

死人復活也是這樣：所種的是必朽壞的，復活的是不朽壞的；

死人復活也是這樣。所種的是會朽壞的，復活的是不朽壞的；

死人復活也是這樣。所種的是會朽壞的，復活的是不朽壞的；

死人復活也是同樣的道理。種下去的會朽壞，復活的不會朽壞；

死人復活也是這樣。所種的是必朽壞的，復活的是不朽壞的；

死人之復活也是這樣。他被種、在朽壞中，他得甦活起來、在不朽壞之中；

死人的復活也是這樣：在衰朽中被種下，在不朽中復活；

死者復起亦然、播於必朽、起於不朽、

復生之理亦然、播能壞、甦不能壞、

死者復活、亦如是、所種者能壞、復活者不壞、

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;

It will be like that with bodies that are raised from the dead. The body that is planted does not last forever. The body that is raised from the dead lasts forever.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.

It is the same way with the resurrection of the dead. Our earthly bodies are planted in the ground when we die, but they will be raised to live forever.

So it is with the resurrection of the dead: Sown in corruption, raised in incorruption;

So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body;

So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

So it is with the resurrection of the dead: Sown in corruption, raised in incorruption;

So also[ is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.

So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

是時義士於厥父國中、當輝耀如日。凡有耳者、其諦聽。

然制之而未絕其望也。蓋萬物亦必悉蒙解放、脫朽腐之絆、而熙天主眾子光榮之自由也。

若蒙復活之恩、而臻於來世則不娶不嫁；蓋若輩乃天主之子、不復有死、一如天神、而為復活之子矣。

故憑其先見而論基督復活、謂其心靈固不淪於窅冥、而其身軀亦不遭朽腐也。

所望保吾魂。莫使淪幽冥。更望聖者身。免染朽腐痕。

使吾人欣欣向榮、以望承其不朽不染不衰之洪基、斯則夙為爾曹預儲於天矣。

爾將保吾魂、弗使淪窅冥。寧容聖者軀、沾染朽腐痕。

冥頑何足訓。世人反稱智。

吾人則為自由自在之天民、延頸舉踵、而望救世主耶穌基督之自天而降、操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

至其復活之後、不復歸於朽壞、天主亦曾明言曰：「吾將以所許於大維之恩澤加諸爾身。」而另一聖詠又曰：「不容聖者身、沾染朽腐痕。」夫大維在世、既完成天主之旨、及其既逝、與列祖同塋、則已朽壞；惟天主所復活之耶穌、則未見朽壞也。

我告兄弟、血肉不能承天主國、朽者不能承不朽也。我且示爾以神聖之秘密：吾人不必盡死、惟必須盡化。其時乃當最後號角之鳴、瞬息之間耳。蓋號角一鳴、則死者復活、不能復朽、而吾眾盡化矣。蓋朽者必須化為不朽、而有死者必須化為無死也。一旦有死者能化為無死、則經中所云：『死亡已被吞滅於凱旋中』者、乃見應驗矣，

忍棄永生者天主之真榮、而易以必朽者人類禽獸蛇蟲之偶像。

生命無價寶。非財所能市。