或將曰：『死者果如何復活乎？將受何種之體以興乎？』

或有人问：“死人怎样复活，带着什么身体来呢？”

但是有人会问：“死人怎样复活呢？他们带着什么身体来呢？”

但是有人会问：“死人怎样复活呢？他们带着什么身体来呢？”

或许有人会问：“死人怎样复活呢？复活后会有怎样的身体呢？”

但有人会说：“死人怎样复活呢？要带着怎么样的身体来呢？”

但是有人会说：“死人怎样复活呢？他们以什么样的身体出现呢？”

或有人問：「死人怎樣復活，帶着甚麼身體來呢？」

但是有人會問：「死人怎樣復活呢？他們帶着甚麼身體來呢？」

但是有人會問：「死人怎樣復活呢？他們帶着甚麼身體來呢？」

或許有人會問：「死人怎樣復活呢？復活後會有怎樣的身體呢？」

但有人會說：“死人怎樣復活呢？要帶著怎麼樣的身體來呢？”

但是有人會說：『死人怎樣得甦活起來呢？他們要帶着甚麼樣的身體來呢？』

但是有人會說：「死人怎樣復活呢？他們以什麼樣的身體出現呢？」

或問死者如何見起、以若何之體而來乎、

或問死者如何復生、彼憑何身而甦歟、

或有人問、死者如何復活、以何身而來乎、

But someone will ask,“ How are the dead raised? With what kind of body will they come?”

But someone will ask,“ How are the dead raised? What kind of body will they have?”

But someone will ask,“ How are the dead raised? With what kind of body do they come?”

But someone may ask,“ How will the dead be raised? What kind of bodies will they have?”

But someone will ask,“ How are the dead raised? What kind of body will they have when they come?”

But someone will say,“ How are the dead raised? And with what kind of body do they come?”

But someone will say,“ How are the dead raised up? And with what body do they come?”

But some one will say, How are the dead raised? and with what manner of body do they come?

But someone will say,“ How are the dead raised? What kind of body will they have when they come?”

But some[ man] will say, How are the dead raised up? and with what body do they come?

But someone will say,“ How are the dead raised? With what kind of body will they come?”

But someone will say,“ How are the dead raised?” and,“ With what kind of body do they come?”

爾將謂予曰：既如此、則天主尚何復責人？夫孰能違其意乎？

眾問曰：『汝目何由得啟？』

而天主則隨其聖意、賦之以體、且各依其種而授體焉。蓋肉體固非祇一種；人之體、非獸之體；獸之體、非禽之體；禽之體、非魚之體。且有天體者、有地體者；天體之榮、異於地體之榮；日之榮異於月月之榮異於星、一星之榮異於他星。死者之復活亦然。所播者必朽、而所發者不朽；所播者辱、而所發者榮；所播者弱、而所發者強；所播者形體、而所發者靈體也。夫既有形體、則亦宜有靈體矣。按經所載、始祖亞當賦有血氣之生命；而後來之亞當、則為賦予生命之神靈也。雖然、具靈體者不在具形體者之先、乃在其後者也。先者本乎地而屬地、後者本乎天而歸天；一人屬地、則眾人屬地；一人屬天、則眾人屬天；吾人既為屬地者形體之肖像、亦當克肖在天者之神靈也。我告兄弟、血肉不能承天主國、朽者不能承不朽也。我且示爾以神聖之秘密：吾人不必盡死、惟必須盡化。其時乃當最後號角之鳴、瞬息之間耳。蓋號角一鳴、則死者復活、不能復朽、而吾眾盡化矣。蓋朽者必須化為不朽、而有死者必須化為無死也。

尼閣德睦曰：『安能有是？』

尼閣德睦曰：『人既老、安得重生？寧能再入母胎、以得重生乎？』

意謂主無知。高高何所矚。

耶穌曰：『爾曹昧於經義、及天主之大能、宜其誤也。蓋復活後、不娶不嫁、一如主之天神。

操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。