是故萬物既經制伏、聖子亦必受制於制萬有於其下者、務使天主庇覆萬有、統於一尊而後已。

万物既服了他，那时子也要自己服那叫万物服他的，叫神在万物之上，为万物之主。

既然万物服了他，那时，子也要自己顺服那叫万物服他的，好使上帝在万物之中，在万物之上。

既然万物服了他，那时，子也要自己顺服那叫万物服他的，好使神在万物之中，在万物之上。

到了万物都归服基督以后，圣子基督也要归服那使万物归服祂的上帝，使上帝做万物的主宰。

等到万物都服了他，那时子自己也要服那位叫万物服他的，好使神在万有之上。

当万有都服从他的时候，子自己也要服从那位使万有都服从他的，这样神就是万有中的万有。

萬物既服了他，那時子也要自己服那叫萬物服他的，叫神在萬物之上，為萬物之主。

既然萬物服了他，那時，子也要自己順服那叫萬物服他的，好使上帝在萬物之中，在萬物之上。

既然萬物服了他，那時，子也要自己順服那叫萬物服他的，好使神在萬物之中，在萬物之上。

到了萬物都歸服基督以後，聖子基督也要歸服那使萬物歸服祂的上帝，使上帝做萬物的主宰。

等到萬物都服了他，那時子自己也要服那位叫萬物服他的，好使神在萬有之上。

萬物既順服了他，那時子自己也必順服那叫萬物順服他、的上帝，叫上帝做萬物中的一切。

當萬有都服從他的時候，子自己也要服從那位使萬有都服從他的，這樣神就是萬有中的萬有。

萬有既服之、則子亦服於服萬有者、俾上帝為萬有於萬有之中、○

萬物既服之、則上帝子亦服於服萬物者、俾上帝為萬有之上、

萬物既服之、則子亦必自服於使萬物服之者、致天主在萬物之上為萬物之主、致天主在萬物之上為萬物之主原文作致天主為萬有於萬有○

When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

When he has done that, the Son also will be under God’s rule. God put everything under the Son. In that way, God will be all in all.

When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.

When everything is subject to Christ, then the Son himself will also be subject to the one who subjected everything to him, so that God may be all in all.

When all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that God may be all in all.

Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

And when everything is subject to Christ, then the Son Himself will also be subject to the One who subjected everything to Him, so that God may be all in all.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

爾則屬於基督、而基督屬於天主。

操其統御萬有之大柄、而化吾人朽腐之身為神奇、俾克配其榮耀之體焉。

既云新人、則不復分異邦人與猶太人、割禮中人與非割禮中人、化外人與西古提人、為奴之人與自由之人矣。蓋基督包羅萬有、而寓乎萬有也、

而以教會為其身軀。蓋基督涵覆萬有、而教會實為之輔翼也。

功效雖變化無窮、而所以致之者、則為推動萬有之唯一天主也。

第爾等當知基督為世人之乾綱、男為女之乾綱、而天主為基督之乾綱也。

予必應爾所求兮。如聲斯響。普天率土兮。莫非吾兒之宇疆。爾當執鐵杖以粉碎群逆兮。有如瓦缶與壺觴。

王惟主是怙。慈惠貫始終。行見我聖主。奮臂逐群凶。

頌曰。欽哉雅瑋。願爾萬歲。紆貴屈尊。作我藩衛。銘心鏤骨。永懷慈惠。

爾時見天自闢、倏有一白馬、騎者名曰『真實無妄。』執法作戰、一秉正義；雙目炯炯如火光、首戴冠冕無數、所書名號、除自己外無識之者；身披濺血之袍人稱之曰『天主之道。』天上萬軍、悉騎白馬而隨之、衣純紵、白且潔。彼口吐利刃、以擊萬邦；手執鐵杖、以牧元元；足踐酒醡、以洩全能天主之義憤；袍上及甲上題有名號曰「萬王之王、眾主之主。」又見一天神、立於日中、揚聲而呼中天之鳥曰：「來集、共赴天主之盛筵、暢食諸王之肉、將帥之肉、猛士之肉、以及萬馬及騎者之肉；無主無奴、無貴無賤、其肉皆供爾一餐而已。」乃見上述之獸、及世上諸王、率兵而集、欲與騎白馬者及其所率之軍作戰；獸及偽先知同被擒。偽先知者、即當日行異蹟於獸前以熒惑受獸印拜獸像之群眾者也。二者俱被執而生投於硫火池中。騎白馬者復以其口吐之劍、殲滅餘黨、眾鳥皆飫其肉焉。

當是時人子將遣發天神、自其國中聚集誘惡行惡之儔、投之洪爐、必有哀哭切齒者焉。是時義士於厥父國中、當輝耀如日。凡有耳者、其諦聽。

執龍而縛之。龍者、即古昔之蛇、亦名妖魔沙殫。至是縛之千載、投之深壑、封而緘之、使於千載之內無得迷惑萬國、後當暫釋。時見王位數席、居其位者、受審判之權；又見諸為耶穌妙證、天主聖道、而致命者之靈魂、及生前未拜獸及厥像、且未受其印誌於顙或手者之靈魂。若輩至此復活而與基督乘權千載；

爾已聞予言之、予去當復來、爾若真愛予者、則宜因予歸父而喜、以父實大於予也。

紛紛負傷兮倒於地。僵臥足下兮不復起。

於是惑眾之妖魔乃被投入硫火池中、與獸及偽先知朝暮受刑、永世靡已。乃見一純白大寶座、至尊聖主坐焉；天地見之、逡巡而遁、無所自容。吾又見已亡者、無大無小、肅立座前、案卷悉展、另有一卷亦展、即生命冊也。亡者皆各按其卷中所載之行實而處分焉。是時淵海將所溺者紛紛交出、陰府及窅冥亦將所有死者交出；各按其行實而受判焉。陰府及窅冥、均被擲於火池之中。火池者、即二次之死亡是已；凡不見錄於生命冊者、皆投入火池。