因為經上說：『上帝叫萬物都順服在他腳下』。既說萬物都順服了，那麼那叫萬物順服他、的上帝便明明不在其內了。

因为经上说：“神叫万物都服在他的脚下。”既说万物都服了他，明显那叫万物服他的，不在其内了。

因为经上说：“上帝使万物都服在他的脚下。”既然说万物都服了他，那使万物屈服的，很明显地是不在其内了。

因为经上说：“神使万物都服在他的脚下。”既然说万物都服了他，那使万物屈服的，很明显地是不在其内了。

因为圣经上说：“上帝使万物降服在祂脚下。”当然，这里说的“万物都降服祂”不包括使万物降服祂的上帝。

因为经上记着说：“他使万物都服在他脚下。”既然说万物都服了他，显然那使万物服他的就不包括在内了。

因为“神使万有都服从在基督的脚下。”当经上说“万有”都已经服从了他的时候，明显地，使万有服从基督的那一位是不包括在内的。

因為經上說：「神叫萬物都服在他的腳下。」既說萬物都服了他，明顯那叫萬物服他的，不在其內了。

因為經上說：「上帝使萬物都服在他的腳下。」既然說萬物都服了他，那使萬物屈服的，很明顯地是不在其內了。

因為經上說：「神使萬物都服在他的腳下。」既然說萬物都服了他，那使萬物屈服的，很明顯地是不在其內了。

因為聖經上說：「上帝使萬物降服在祂腳下。」當然，這裡說的「萬物都降服祂」不包括使萬物降服祂的上帝。

因為經上記著說：“他使萬物都服在他腳下。”既然說萬物都服了他，顯然那使萬物服他的就不包括在內了。

因為「神使萬有都服從在基督的腳下。」當經上說「萬有」都已經服從了他的時候，明顯地，使萬有服從基督的那一位是不包括在內的。

夫上帝服萬有於其足下、既曰服萬有、則服萬有者、不在其中也明矣、

蓋萬物必服基督足下、雖云萬物服之、而服萬物者、不在其中、明矣、

蓋天主使萬物服其足下、其云使萬物服之、則使萬物服之者、不在其中明矣、

此亦天主制伏萬物於基督足下之真義也。雖謂萬物皆受其制、然制之者、固未始受其制也。

For he“ has put everything under his feet.” Now when it says that“ everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.

Scripture says that God“ has put everything under his control.”( Psalm 8:6) It says that“ everything” has been put under him. But it is clear that this does not include God himself. That’s because God put everything under Christ.

For“ God has put all things in subjection under his feet.” But when it says,“ all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.

For the Scriptures say,“ God has put all things under his authority.”( Of course, when it says“ all things are under his authority,” that does not include God himself, who gave Christ his authority.)

For God has put everything under his feet. Now when it says“ everything” is put under him, it is obvious that he who puts everything under him is the exception.

For He has put all things in subjection under His feet. But when He says,“ All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.

For“ He has put all things under His feet.” But when He says“ all things are put under Him,” it is evident that He who put all things under Him is excepted.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

For God has put everything under His feet. But when it says“ everything” is put under Him, it is obvious that He who puts everything under Him is the exception.

For he hath put all things under his feet. But when he saith all things are put under[ him, it is] manifest that he is excepted, which did put all things under him.

For he has put everything in subjection under his feet. But when it says“ everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.

For,“ He put all things in subjection under his feet.” But when he says,“ All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

耶穌上前來，對他們講論，說：『天上地上的一切權柄、都給了我了。

你派他管理你手所造的，使萬物都服於他腳下：

叫萬有都順服在他腳下。』既說「叫萬有都順服於他」，就沒有剩下一樣不順服於他了。其實呢、我們還沒有見着萬有都順服於人呢。

一切都由我父交付了我；除了父，沒有一個認識子；除了子和子所願意啓示的，也沒有一個認識父。

上帝又使萬有順服在他腳下，並使他做教會的至上元首。

耶穌基督已經往天上去，現今在上帝的右邊，眾天使、眾「掌權」眾「有能力」的靈、都已順服於他了。

但是他對天使中哪一位說過：『你坐在我右邊，等我處置你仇敵、做你腳的凳子』呢？

因此上帝也將他升為至高，將那超乎萬名之上的名賜給他，叫一切在天上的、在地上的、和地底下的、一聽見耶穌的名、眾膝無不屈跪，眾舌無不稱認耶穌基督為主、以彰顯父上帝的榮耀。

耶穌知道父已將萬有交在他手裏，且知道自己從上帝而出，又要往上帝那裏去，

就是他在基督身上所運行，使他從死人中活了起來，又使他在天界中坐在自己右邊，

永活的；我曾經死，如今你看，我是永遠活着、世世無窮的；我並且執有死亡和陰間的鑰匙。

惟獨這一位、卻替罪獻了一次的祭，就永續不斷地坐在上帝的右邊；

父愛子，已賜萬有在他手裏。