For he hath put all things under his feet. But when he saith all things are put under[ him, it is] manifest that he is excepted, which did put all things under him.

因为经上说：“神叫万物都服在他的脚下。”既说万物都服了他，明显那叫万物服他的，不在其内了。

因为经上说：“上帝使万物都服在他的脚下。”既然说万物都服了他，那使万物屈服的，很明显地是不在其内了。

因为经上说：“神使万物都服在他的脚下。”既然说万物都服了他，那使万物屈服的，很明显地是不在其内了。

因为圣经上说：“上帝使万物降服在祂脚下。”当然，这里说的“万物都降服祂”不包括使万物降服祂的上帝。

因为经上记着说：“他使万物都服在他脚下。”既然说万物都服了他，显然那使万物服他的就不包括在内了。

因为“神使万有都服从在基督的脚下。”当经上说“万有”都已经服从了他的时候，明显地，使万有服从基督的那一位是不包括在内的。

因為經上說：「神叫萬物都服在他的腳下。」既說萬物都服了他，明顯那叫萬物服他的，不在其內了。

因為經上說：「上帝使萬物都服在他的腳下。」既然說萬物都服了他，那使萬物屈服的，很明顯地是不在其內了。

因為經上說：「神使萬物都服在他的腳下。」既然說萬物都服了他，那使萬物屈服的，很明顯地是不在其內了。

因為聖經上說：「上帝使萬物降服在祂腳下。」當然，這裡說的「萬物都降服祂」不包括使萬物降服祂的上帝。

因為經上記著說：“他使萬物都服在他腳下。”既然說萬物都服了他，顯然那使萬物服他的就不包括在內了。

因為經上說：『上帝叫萬物都順服在他腳下』。既說萬物都順服了，那麼那叫萬物順服他、的上帝便明明不在其內了。

因為「神使萬有都服從在基督的腳下。」當經上說「萬有」都已經服從了他的時候，明顯地，使萬有服從基督的那一位是不包括在內的。

夫上帝服萬有於其足下、既曰服萬有、則服萬有者、不在其中也明矣、

蓋萬物必服基督足下、雖云萬物服之、而服萬物者、不在其中、明矣、

蓋天主使萬物服其足下、其云使萬物服之、則使萬物服之者、不在其中明矣、

此亦天主制伏萬物於基督足下之真義也。雖謂萬物皆受其制、然制之者、固未始受其制也。

For he“ has put everything under his feet.” Now when it says that“ everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.

Scripture says that God“ has put everything under his control.”( Psalm 8:6) It says that“ everything” has been put under him. But it is clear that this does not include God himself. That’s because God put everything under Christ.

For“ God has put all things in subjection under his feet.” But when it says,“ all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.

For the Scriptures say,“ God has put all things under his authority.”( Of course, when it says“ all things are under his authority,” that does not include God himself, who gave Christ his authority.)

For God has put everything under his feet. Now when it says“ everything” is put under him, it is obvious that he who puts everything under him is the exception.

For He has put all things in subjection under His feet. But when He says,“ All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.

For“ He has put all things under His feet.” But when He says“ all things are put under Him,” it is evident that He who put all things under Him is excepted.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

For God has put everything under His feet. But when it says“ everything” is put under Him, it is obvious that He who puts everything under Him is the exception.

For he has put everything in subjection under his feet. But when it says“ everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.

For,“ He put all things in subjection under his feet.” But when he says,“ All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Thou madest him to have dominion over the works of thy hands; thou hast put all[ things] under his feet:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing[ that is] not put under him. But now we see not yet all things put under him.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and[ he] to whomsoever the Son will reveal[ him].

And hath put all[ things] under his feet, and gave him[ to be] the head over all[ things] to the church,

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

Wherefore God also hath highly exalted him, and given him a name which is above every name:That at the name of Jesus every knee should bow, of[ things] in heaven, and[ things] in earth, and[ things] under the earth;And[ that] every tongue should confess that Jesus Christ[ is] Lord, to the glory of God the Father.

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

Which he wrought in Christ, when he raised him from the dead, and set[ him] at his own right hand in the heavenly[ places],

I[ am] he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

The Father loveth the Son, and hath given all things into his hand.