既然死是因一人而来，死人复活也因一人而来。

死既是因一人而来，死人复活也是因一人而来。

既然死是因一人而来，死人复活也因一人而来。

既然死亡的到来是借着一人，复活的到来也是借着一人。

死既藉着一人而来，死人复活也藉着一人而来。

因为死亡既然是由一个人而来，死人的复活也是由一个人而来。

死既是因一人而來，死人復活也是因一人而來。

既然死是因一人而來，死人復活也因一人而來。

既然死是因一人而來，死人復活也因一人而來。

既然死亡的到來是藉著一人，復活的到來也是藉著一人。

死既藉著一人而來，死人復活也藉著一人而來。

死既藉着一人而有，死人之復活就藉着一人而有了。

因為死亡既然是由一個人而來，死人的復活也是由一個人而來。

既因乎人而致死、亦因乎人而致死者復起、

夫因一人而致死、亦因一人而致甦、

既由一人有死、亦由一人有由死復活、

蓋死亡之來、由一人也；復活之興、亦由一人。

For since death came through a man, the resurrection of the dead comes also through a man.

Death came because of what a man did. Rising from the dead also comes because of what a man did.

For as by a man came death, by a man has come also the resurrection of the dead.

So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man.

For since death came through a man, the resurrection of the dead also comes through a man.

For since by a man death came, by a man also came the resurrection of the dead.

For since by man came death, by Man also came the resurrection of the dead.

For since by man came death, by man came also the resurrection of the dead.

For since death came through a man, the resurrection of the dead also comes through a man.

For since by man[ came] death, by man[ came] also the resurrection of the dead.

For since death came through a man, the resurrection of the dead also came through a man.

For since death came by man, the resurrection of the dead also came by man.

为此，正如罪是从一人进入世界，死又从罪而来，于是死就临到所有的人，因为人人都犯了罪。没有律法之前，罪已经在世上，但没有律法，罪也不算罪。然而，从亚当到摩西，死就掌了权，连那些不与亚当犯一样罪过的，也在死的权下。亚当是那以后要来之人的预像。但是过犯不如恩赐，若因一人的过犯，众人都死了，那么，上帝的恩典，与那因耶稣基督一人而来的恩典中的赏赐，岂不加倍地临到众人吗？因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。若因一人的过犯，死就因这一人掌权，那些受洪恩又蒙所赐之义的，岂不更要因耶稣基督一人在他们生命中掌权吗？

耶稣对她说：“复活在我，生命也在我。信我的人虽然死了，也必复活。

在亚当里众人都死了；同样，在基督里众人也都要复活。

因为罪的工价乃是死；惟有上帝的恩赐，在我们的主基督耶稣里，乃是永生。