蓋死亡之來、由一人也；復活之興、亦由一人。

死既是因一人而来，死人复活也是因一人而来。

既然死是因一人而来，死人复活也因一人而来。

既然死是因一人而来，死人复活也因一人而来。

既然死亡的到来是借着一人，复活的到来也是借着一人。

死既藉着一人而来，死人复活也藉着一人而来。

因为死亡既然是由一个人而来，死人的复活也是由一个人而来。

死既是因一人而來，死人復活也是因一人而來。

既然死是因一人而來，死人復活也因一人而來。

既然死是因一人而來，死人復活也因一人而來。

既然死亡的到來是藉著一人，復活的到來也是藉著一人。

死既藉著一人而來，死人復活也藉著一人而來。

死既藉着一人而有，死人之復活就藉着一人而有了。

因為死亡既然是由一個人而來，死人的復活也是由一個人而來。

既因乎人而致死、亦因乎人而致死者復起、

夫因一人而致死、亦因一人而致甦、

既由一人有死、亦由一人有由死復活、

For since death came through a man, the resurrection of the dead comes also through a man.

Death came because of what a man did. Rising from the dead also comes because of what a man did.

For as by a man came death, by a man has come also the resurrection of the dead.

So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man.

For since death came through a man, the resurrection of the dead also comes through a man.

For since by a man death came, by a man also came the resurrection of the dead.

For since by man came death, by Man also came the resurrection of the dead.

For since by man came death, by man came also the resurrection of the dead.

For since death came through a man, the resurrection of the dead also comes through a man.

For since by man[ came] death, by man[ came] also the resurrection of the dead.

For since death came through a man, the resurrection of the dead also came through a man.

For since death came by man, the resurrection of the dead also came by man.

夫罪緣一人之身、而侵入斯世；罪之所至、死則隨之；人皆有罪、亦皆有死。即於律法未立之時、罪已在世、惟無法則罪無名耳。然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督（原文作「後來者」）之前影耳。雖然、恩寵之效、固非罪惡之累所得同日而語矣。夫因一人之罪、致眾受其死、則因一人之功、不更能使眾沾其恩耶？且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。夫以一人之罪、死亡即因若人而乘權；況在沾溉洪恩而受成義之惠者、有不因唯一基督、而乘權於生命之中乎？

耶穌曰：『予即復活！予即生命！凡置信於予者、雖死必生；

眾因亞當而死、亦因基督而生。

蓋罪孽之果報為死、而天主之恩賜、則因耶穌基督而獲永生是已。