兄弟乎、我就爾、若第言方言、而不以默示、或知識、或預言、或教訓勸爾、則於爾何益哉、

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教训，给你们讲解，我与你们有什么益处呢？

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教导，给你们讲解，我对你们有什么益处呢？

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教导，给你们讲解，我对你们有什么益处呢？

弟兄姊妹，如果我到你们那里只说方言，不讲解有关上帝的启示、知识、预言、教导，我对你们有什么益处呢？

弟兄们，你们想想，如果我到你们那里去，只说方言，不向你们讲有关启示、知识、预言，或教训的话，那我对你们有什么益处呢？

所以弟兄们，就算我现在到你们那里去，用殊言说话，但如果不用启示、知识、预言、或教导来对你们说话，那么我对你们有什么益处呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教訓，給你們講解，我與你們有甚麼益處呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教導，給你們講解，我對你們有甚麼益處呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教導，給你們講解，我對你們有甚麼益處呢？

弟兄姊妹，如果我到你們那裡只說方言，不講解有關上帝的啟示、知識、預言、教導，我對你們有什麼益處呢？

弟兄們，你們想想，如果我到你們那裡去，只說方言，不向你們講有關啟示、知識、預言，或教訓的話，那我對你們有甚麼益處呢？

其實弟兄們，我到你們那裏去、若只捲舌頭說話，而不用啓示或知識、或神言傳講、或教訓、對你們講，於你們能有甚麼益處呢？

所以弟兄們，就算我現在到你們那裡去，用殊言說話，但如果不用啟示、知識、預言、或教導來對你們說話，那麼我對你們有什麼益處呢？

兄弟乎、如我就爾、第言方言而不以啟示、知識、預言、教誨語爾、則何益哉、

兄弟乎、如我就爾、第言諸國方言、而不傳默示、智慧、預言、教訓、則何益哉、

譬如吾來兄弟處、儘操方言、則於爾何益；必也授爾以啟示、傳爾以知識、覺爾以預言、警爾以教訓、斯有益矣。

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?

Brothers and sisters, suppose I were to come to you and speak in other languages. What good would I be to you? None! I would need to come with new truth or knowledge. Or I would need to come with a prophecy or a teaching.

Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful.

So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?

But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?

But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Now, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching?

But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

求我主耶穌基督之天主、榮耀之父、賜爾以智慧默示之神、使爾識主、

當謝天主、因爾素為罪之僕、今已一心服所授爾之教範、

故當殷勤、有信當有德、有德當有知識、

聖經皆由天主默示所作、有益於教誨督責、使人歸正、教人學義、

主曰、凡先知未奉我遣我命、以幻夢為預言、傳述於人、又以誑言誇詐之詞、迷惑我民、使民無益者、我必罰之、此乃主所言、

兄弟乎、事當若何、爾曹既集、各人或歌頌、或教訓、或言方言、或述默示、或解方言、皆當行之以建德、如有言方言者、惟二人言、多不過三人、依次而言、一人解之、若無人解則當緘默於會中、惟與己及天主言、至先知講道者、亦惟二人或三人言、其餘則辨別、若旁坐者得默示、則先言者當緘默、

毋違棄主、而從無所裨益、不能救援虛無之神、因如斯之神、原屬虛無、

勿為諸異端所撼、心堅以主恩、非以別飲食之事、乃善也、別飲食之事、行之者從未得益、

先知曰、主歟、主賜我以力、護我如鞏固之城、我遇難之日、就主蒙庇、異邦人自地極而來、歸誠於主、曰、我祖所承受於古、皆浮偽虛無、毫無裨益、

既得默示甚多、恐我自高、故加刺於我身、即撒但之使擊我、免我自高、

聖神所顯之能、賜於各人、俾眾有益、有人由此神得言有智慧之言、有人由此神得言有知識之言、

此言確然、我欲爾以此明辨、使信天主之人、盡心行善、此為美事、有益於人、

我自誇固於我無益、惟言主之顯現默示、

似我凡事使眾喜悅、不求己益、乃求眾人之益、使其得救、

雖有先知之明、能探諸奧妙、得諸知識、信德俱備、能以移山、若無愛、則無益、雖傾所有以濟貧、又舍身被焚、若無愛則於我無益、

當求多得恩賜、深知我主耶穌基督、願榮光歸之、自今以至永世、阿們、

皆恆守使徒之訓、及交接之道、擘餅祈禱、

惟爾知我之教誨、品行、心志、信德、含容、仁愛、恆忍、

凡我儕純全者、當懷此意、若有異意者、天主必以此示爾、

爾當以此使人記憶、在主前諭眾、勿為言詞而起爭端、不但無益、且足迷惑聽之者、

爾當求愛、且慕神之恩賜、更慕為先知講道、

爾讀之、可知我明基督之奧妙、

我雖拙於言語、不拙於知識、我凡事顯明於爾中、

兄弟乎、我深知爾滿仁慈、充智慧、亦能相勸、

當時耶穌曰、父歟、天地之主、我讚爾、因爾藏斯道於知者達者、而顯之於赤子、

耶穌曰、西門巴約拿、爾福矣、蓋非屬血氣者示爾、乃我在天之父示爾也、

愛永不隕、但先知講道之能將廢、言方言之能將止、知識亦將廢、我知識未全、先知講道未全、

人若盡得天下而失其生命、何益之有、人將以何者易其生命乎、

當宣道、無論時之順否、皆專務之、凡事寛容而訓誨、以督責、警戒、勸勉、

兄弟乎、爾中有人起釁隙、置妨礙、以反爾所學之道、我勸爾慎視慎視或作謹防之、且避之、