And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

我若将所有的周济穷人，又舍己身叫人焚烧，却没有爱，仍然与我无益。

我若将所有的财产救济穷人，又牺牲自己的身体让人夸赞，却没有爱，仍然对我无益。

我若将所有的财产救济穷人，又牺牲自己的身体让人夸赞，却没有爱，仍然对我无益。

即使我倾家荡产周济穷人，甚至舍己捐躯任人焚烧，如果没有爱，对我也毫无益处。

我若把一切所有的分给人，又舍己身被人焚烧，却没有爱，对我仍然毫无益处。

即使我把自己所拥有的一切分给穷人，又舍弃自己的身体被人焚烧，却没有爱，对我也毫无益处。

我若將所有的賙濟窮人，又捨己身叫人焚燒，卻沒有愛，仍然與我無益。

我若將所有的財產救濟窮人，又犧牲自己的身體讓人誇讚，卻沒有愛，仍然對我無益。

我若將所有的財產救濟窮人，又犧牲自己的身體讓人誇讚，卻沒有愛，仍然對我無益。

即使我傾家蕩產賙濟窮人，甚至捨己捐軀任人焚燒，如果沒有愛，對我也毫無益處。

我若把一切所有的分給人，又捨己身被人焚燒，卻沒有愛，對我仍然毫無益處。

假使我將一切資財分給人喫；假使我捨棄身體去給人燒，卻沒有愛，我就無濟於事。

即使我把自己所擁有的一切分給窮人，又捨棄自己的身體被人焚燒，卻沒有愛，對我也毫無益處。

雖罄所有以施濟、又舍身被焚、若無愛、則於我無益、

雖罄所有以濟貧、舍身自焚、而無仁、則無益、

雖傾所有以濟貧、又舍身被焚、若無愛則於我無益、

使我無愛德、雖罄輸所有、以濟貧寒、甚至捨身以投諸火、亦何益之有。

If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Suppose I give everything I have to poor people. And suppose I give myself over to a difficult life so I can brag. If I don’t have love, I get nothing at all.

If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.

And if I give away all my possessions, and if I give over my body in order to boast but do not have love, I gain nothing.

And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good.

And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.

And if I donate all my goods to feed the poor, and if I give my body in order to boast but do not have love, I gain nothing.

And though I bestow all my goods to feed[ the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.

If I give away everything I own, and if I give over my body in order to boast, but do not have love, I receive no benefit.

If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.

What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him?If a brother or sister is naked and destitute of daily food,and one of you says to them,“ Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit?Thus also faith by itself, if it does not have works, is dead.

But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments.

Let us not become conceited, provoking one another, envying one another.

Greater love has no one than this, than to lay down one’s life for his friends.

according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death.For to me, to live is Christ, and to die is gain.

Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

So when Jesus heard these things, He said to him,“ You still lack one thing. Sell all that you have and distribute to the poor, and you will have treasure in heaven; and come, follow Me.”

Peter said to Him,“ Lord, why can I not follow You now? I will lay down my life for Your sake.”

It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life.

Many will say to Me in that day,‘ Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’And then I will declare to them,‘ I never knew you; depart from Me, you who practice lawlessness!’

Shadrach, Meshach, and Abed-Nego answered and said to the king,“ O Nebuchadnezzar, we have no need to answer you in this matter.If that is the case, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king.But if not, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up.”Then Nebuchadnezzar was full of fury, and the expression on his face changed toward Shadrach, Meshach, and Abed-Nego. He spoke and commanded that they heat the furnace seven times more than it was usually heated.And he commanded certain mighty men of valor who were in his army to bind Shadrach, Meshach, and Abed-Nego, and cast them into the burning fiery furnace.Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace.Therefore, because the king’s command was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abed-Nego.And these three men, Shadrach, Meshach, and Abed-Nego, fell down bound into the midst of the burning fiery furnace.Then King Nebuchadnezzar was astonished; and he rose in haste and spoke, saying to his counselors,“ Did we not cast three men bound into the midst of the fire?” They answered and said to the king,“ True, O king.”“ Look!” he answered,“ I see four men loose, walking in the midst of the fire; and they are not hurt, and the form of the fourth is like the Son of God.”Then Nebuchadnezzar went near the mouth of the burning fiery furnace and spoke, saying,“ Shadrach, Meshach, and Abed-Nego, servants of the Most High God, come out, and come here.” Then Shadrach, Meshach, and Abed-Nego came from the midst of the fire.And the satraps, administrators, governors, and the king’s counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them.Nebuchadnezzar spoke, saying,“ Blessed be the God of Shadrach, Meshach, and Abed-Nego, who sent His Angel and delivered His servants who trusted in Him, and they have frustrated the king’s word, and yielded their bodies, that they should not serve nor worship any god except their own God!

Some indeed preach Christ even from envy and strife, and some also from good will:The former preach Christ from selfish ambition, not sincerely, supposing to add affliction to my chains;but the latter out of love, knowing that I am appointed for the defense of the gospel.What then? Only that in every way, whether in pretense or in truth, Christ is preached; and in this I rejoice, yes, and will rejoice.

“ Behold, you trust in lying words that cannot profit.

For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

Then Peter said,“ See, we have left all and followed You.”

“ Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven.Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward.But when you do a charitable deed, do not let your left hand know what your right hand is doing,that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.

Then Paul answered,“ What do you mean by weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.”

for they loved the praise of men more than the praise of God.

So He said,“ Truly I say to you that this poor widow has put in more than all;for all these out of their abundance have put in offerings for God, but she out of her poverty put in all the livelihood that she had.”

Then Zacchaeus stood and said to the Lord,“ Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone by false accusation, I restore fourfold.”

I will declare your righteousness And your works, For they will not profit you.

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.