For now we see only a reflection as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.

我们如今仿佛对着镜子观看，模糊不清，到那时就要面对面了。我如今所知道的有限，到那时就全知道，如同主知道我一样。

我们现在是对着镜子观看，模糊不清；到那时，就要面对面了。我如今所认识的有限，到那时就全认识，如同主认识我一样。

我们现在是对着镜子观看，模糊不清；到那时，就要面对面了。我如今所认识的有限，到那时就全认识，如同主认识我一样。

如今我们好像对着镜子观看影像，模糊不清，但将来会看得真真切切。现在我所知道的有限，但将来会完全知道，如同主知道我一样。

我们现在是对着镜子观看，模糊不清，到那时就要面对面了。我现在所知道的只是一部分，到那时就完全知道了，好像主完全知道我一样。

如今我们对着镜子观看，模糊不清，但那时候就要面对面了；如今我所知道的有限，但那时候就要完全知道了，就像我已经被完全知道那样；

我們如今彷彿對着鏡子觀看，模糊不清，到那時就要面對面了。我如今所知道的有限，到那時就全知道，如同主知道我一樣。

我們現在是對着鏡子觀看，模糊不清；到那時，就要面對面了。我如今所認識的有限，到那時就全認識，如同主認識我一樣。

我們現在是對着鏡子觀看，模糊不清；到那時，就要面對面了。我如今所認識的有限，到那時就全認識，如同主認識我一樣。

如今我們好像對著鏡子觀看影像，模糊不清，但將來會看得真真切切。現在我所知道的有限，但將來會完全知道，如同主知道我一樣。

我們現在是對著鏡子觀看，模糊不清，到那時就要面對面了。我現在所知道的只是一部分，到那時就完全知道了，好像主完全知道我一樣。

我們現在對着鏡子觀看、在猜謎中；到那時就面對面了。我現在一點一點地認識；到那時就完全認識，如同完全被認識一樣。

如今我們對著鏡子觀看，模糊不清，但那時候就要面對面了；如今我所知道的有限，但那時候就要完全知道了，就像我已經被完全知道那樣；

今我儕由鏡而觀、茫然也、後則晤面、今我知未全、後必深知、如我之見知然、

今我人昏然如隔琉璃、後所觀乃親晤對、今所知未全、後必深知、如主知我焉、

今我儕由鏡中而觀、所視者未明、至彼時則互相覿面、今我所知未全、至彼時則深知、如主知我然、

吾人現時所見、猶如鑑中觀物、僅能得其彷彿；彼時則面面相對、更無隔閡矣。現時所知、偏而不全；彼時則洞悉無遺、有如天主之洞悉吾人者矣。

For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

Now we see only a dim likeness of things. It is as if we were seeing them in a foggy mirror. But someday we will see clearly. We will see face to face. What I know now is not complete. But someday I will know completely, just as God knows me completely.

For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

Now we see things imperfectly, like puzzling reflections in a mirror, but then we will see everything with perfect clarity. All that I know now is partial and incomplete, but then I will know everything completely, just as God now knows me completely.

For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully, just as I also have been fully known.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

For now we see indistinctly, as in a mirror, but then face to face. Now I know in part, but then I will know fully, as I am fully known.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

For now we see in a mirror indirectly, but then we will see face to face. Now I know in part, but then I will know fully, just as I have been fully known.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

Dear friends, we are God’s children now, and what we will be has not yet been revealed. We know that when he appears, we will be like him because we will see him as he is.

For we know in part, and we prophesy in part,but when the perfect comes, the partial will come to an end.

We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.

Because if anyone is a hearer of the word and not a doer, he is like someone looking at his own face in a mirror.

For we walk by faith, not by sight.

Not that I have already reached the goal or am already perfect, but I make every effort to take hold of it because I also have been taken hold of by Christ Jesus.

Blessed are the pure in heart, for they will see God.

But if anyone loves God, he is known by him.

They will see his face, and his name will be on their foreheads.

just as the Father knows me, and I know the Father. I lay down my life for the sheep.

I speak with him directly, openly, and not in riddles; he sees the form of the LORD. So why were you not afraid to speak against my servant Moses?”

Jacob then named the place Peniel,“ For I have seen God face to face,” he said,“ yet my life has been spared.”

For I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.

“ See to it that you don’t despise one of these little ones, because I tell you that in heaven their angels continually view the face of my Father in heaven.

The LORD would speak with Moses face to face, just as a man speaks with his friend, then Moses would return to the camp. His assistant, the young man Joshua son of Nun, would not leave the inside of the tent.

“ Son of man, pose a riddle and speak a parable to the house of Israel.

“ Let me tell you a riddle,” Samson said to them.“ If you can explain it to me during the seven days of the feast and figure it out, I will give you thirty linen garments and thirty changes of clothes.But if you can’t explain it to me, you must give me thirty linen garments and thirty changes of clothes.”“ Tell us your riddle,” they replied.“ Let’s hear it.”So he said to them: Out of the eater came something to eat, and out of the strong came something sweet. After three days, they were unable to explain the riddle.On the fourth day they said to Samson’s wife,“ Persuade your husband to explain the riddle to us, or we will burn you and your father’s family to death. Did you invite us here to rob us?”So Samson’s wife came to him, weeping, and said,“ You hate me and don’t love me! You told my people the riddle, but haven’t explained it to me.”“ Look,” he said,“ I haven’t even explained it to my father or mother, so why should I explain it to you?”She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people.On the seventh day, before sunset, the men of the city said to him: What is sweeter than honey? What is stronger than a lion? So he said to them: If you hadn’t plowed with my young cow, you wouldn’t know my riddle now!The Spirit of the LORD came powerfully on him, and he went down to Ashkelon and killed thirty of their men. He stripped them and gave their clothes to those who had explained the riddle. In a rage, Samson returned to his father’s house,