Every man who has something on his head while praying or prophesying disgraces his head.

凡男人祷告或是讲道，若蒙着头，就羞辱自己的头。

凡男人祷告或讲道，若蒙着头，就是羞辱自己的头。

凡男人祷告或讲道，若蒙着头，就是羞辱自己的头。

男人在祷告和讲道时，若蒙着头，就是羞辱自己的头。

男人祷告或讲道的时候，如果蒙着头，就是羞辱自己的头。

凡是男人在祷告或做先知传道的时候，如果蒙着头，就是羞辱自己的头；

凡男人禱告或是講道，若蒙着頭，就羞辱自己的頭。

凡男人禱告或講道，若蒙着頭，就是羞辱自己的頭。

凡男人禱告或講道，若蒙着頭，就是羞辱自己的頭。

男人在禱告和講道時，若蒙著頭，就是羞辱自己的頭。

男人禱告或講道的時候，如果蒙著頭，就是羞辱自己的頭。

凡男人禱告、或傳講神言、若覆着頭，就是侮辱他自己的頭。

凡是男人在禱告或做先知傳道的時候，如果蒙著頭，就是羞辱自己的頭；

男祈禱宣道而蒙首、則辱其首、

男祈禱傳教而蒙首、則愧其綱、

凡男祈禱講道而蒙首、則辱其首、

男子祈禱宣道而蒙首則其首蒙羞辱。

Every man who prays or prophesies with his head covered dishonors his head.

Every man who prays or prophesies with his head covered brings shame on his head.

Every man who prays or prophesies with his head covered dishonors his head,

A man dishonors his head if he covers his head while praying or prophesying.

Every man who prays or prophesies with something on his head dishonors his head.

Every man praying or prophesying, having his head covered, dishonors his head.

Every man praying or prophesying, having his head covered, dishonoreth his head.

Every man who prays or prophesies with something on his head dishonors his head.

Every man praying or prophesying, having[ his] head covered, dishonoureth his head.

Any man who prays or prophesies with his head covered disgraces his head.

Every man praying or prophesying, having his head covered, dishonors his head.

And David was going up the ascent of the Mount of Olives, weeping as he went, and his head was covered, and he was walking barefoot. Then all the people who were with him each covered his own head, and they were going up, weeping as they went.

And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, and various kinds of tongues.

and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues.

Does even nature itself not teach you that if a man has long hair, it is a dishonor to him,

Pursue love, yet earnestly desire spiritual gifts, but especially that you may prophesy.For the one who speaks in a tongue does not speak to people, but to God; for no one understands, but in his spirit he speaks mysteries.But the one who prophesies speaks to people for edification, exhortation, and consolation.The one who speaks in a tongue edifies himself; but the one who prophesies edifies the church.Now I wish that you all spoke in tongues, but rather that you would prophesy; and greater is the one who prophesies than the one who speaks in tongues, unless he interprets, so that the church may receive edification.But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?For if the trumpet produces an indistinct sound, who will prepare himself for battle?So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be talking to the air.There are, perhaps, a great many kinds of languages in the world, and none is incapable of meaning.So if I do not know the meaning of the language, I will be unintelligible to the one who speaks, and the one who speaks will be unintelligible to me.So you too, since you are eager to possess spiritual gifts, strive to excel for the edification of the church.Therefore, one who speaks in a tongue is to pray that he may interpret.For if I pray in a tongue, my spirit prays, but my mind is unproductive.What is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will sing with the spirit, but I will sing with the mind also.For otherwise, if you bless God in the spirit only, how will the one who occupies the place of the outsider know to say the“ Amen” at your giving of thanks, since he does not understand what you are saying?For you are giving thanks well enough, but the other person is not edified.I thank God, I speak in tongues more than you all;nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.Brothers and sisters, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.In the Law it is written:“ By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord.So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is not for unbelievers, but for those who believe.Therefore if the whole church gathers together and all the people speak in tongues, and outsiders or unbelievers enter, will they not say that you are insane?But if all prophesy, and an unbeliever or an outsider enters, he is convicted by all, he is called to account by all;the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

And the king covered his face and cried out with a loud voice,“ My son Absalom, Absalom, my son, my son!”