凡有不信者邀爾、爾如應邀、食其所陳之物、則為良心平安計、勿問原委。

倘有一个不信的人请你们赴席，你们若愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故问什么话。

倘若有一个不信的人请你们吃饭，而你们也愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故问什么。

倘若有一个不信的人请你们吃饭，而你们也愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故问什么。

如果有非信徒邀请你们吃饭，你们又愿意去，那么，桌上摆的各样食物，你们只管吃，不必为良心的缘故而询问什么。

如果有不信的人邀请你们吃饭，你们也愿意去，凡摆在你们面前的，都可以吃，不要为了良心的缘故问什么。

如果有不信的人请你们吃饭，而你们也愿意去，那么，凡是摆在你们面前的都可以吃，不要为了良心的缘故而问什么。

倘有一個不信的人請你們赴席，你們若願意去，凡擺在你們面前的，只管吃，不要為良心的緣故問甚麼話。

倘若有一個不信的人請你們吃飯，而你們也願意去，凡擺在你們面前的，只管吃，不要為良心的緣故問甚麼。

倘若有一個不信的人請你們吃飯，而你們也願意去，凡擺在你們面前的，只管吃，不要為良心的緣故問甚麼。

如果有非信徒邀請你們吃飯，你們又願意去，那麼，桌上擺的各樣食物，你們只管吃，不必為良心的緣故而詢問什麼。

如果有不信的人邀請你們吃飯，你們也願意去，凡擺在你們面前的，都可以吃，不要為了良心的緣故問甚麼。

若有一個不信的人請你們，而你們也願意去，凡擺在你們面前的、你們只管喫；為着良知的緣故、不要問甚麼。

如果有不信的人請你們吃飯，而你們也願意去，那麼，凡是擺在你們面前的都可以吃，不要為了良心的緣故而問什麼。

有不信者宴爾、而爾欲往、凡所陳者食之、毋為良心而詢也、

有不信主者宴爾、爾欲往、所陳者勿問而食、問則心疑、

倘有不信者宴爾、而爾欲往、凡陳於爾前者、食之勿問、免心有所疑、

If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.

Suppose an unbeliever invites you to a meal and you want to go. Then eat anything that is put in front of you. Don’t ask if it’s right or wrong.

If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.

If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience.

If any of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions for the sake of conscience.

If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions, for the sake of conscience.

If any of those who do not believe invites you to dinner, and you desire to go, eat whatever is set before you, asking no question for conscience’ sake.

If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.

If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience.

If any of them that believe not bid you[ to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

If an unbeliever invites you to dinner and you want to go, eat whatever is served without asking questions of conscience.

But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

凡購於市上者、食之；為良心平安計、勿問原委。

居是家、就其日常所備者、食焉飲焉；工而得值、孰云不宜。居則安之、毋輕徙。入一邑、見納、食其所供、

我於前書中、曾誡爾勿與淫亂之人來往；非指外界淫亂、慳吝、掠奪、迷信偶像之人也。吾豈欲爾脫離人世乎？吾意乃謂苟有自名為吾道中人、而猶淫亂、慳吝、迷信、慢罵、狂飲、勒索、誅求也、若此之人、應羞與為伍、雖拒與同席可也。

吾人既知畏之、不敢不勉人以善。吾人之肺腑、悉在天主洞察之中；深信爾等亦必能心領吾人之丹忱也。

牽一肥犢宰之、將設筵而慶焉

理味設盛筵、款耶穌於其家。同席者有稅吏、及其他多人。法利塞人與經生見而不悅、謂耶穌門徒曰：『爾等胡為與稅吏罪人共席？』

毅然棄絕一切暗昧可恥之事、不行巧詐、不貶損天主之道、惟知在天主明鑒之下、藉真理之昌明、而自致於各人之良知而已。

眾見而非議曰：『彼竟投宿罪人家耶！』

吾儕茲欲為爾等言者、亦不外爾等所習誦而體會者；