All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.

凡事都可行，但不都有益处。凡事都可行，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

凡事我都可以做，但并非事事都有益处；凡事我都可以行，但并非事事都造就人。

什么事情都可以作，但不是都有益处。什么事情都可以作，但不是都能造就人。

“什么事都可以做”，但不都有益处；“什么事都可以做”，但不都造就人。

凡事都可行，但不都有益處。凡事都可行，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

凡事我都可以做，但並非事事都有益處；凡事我都可以行，但並非事事都造就人。

甚麼事情都可以作，但不是都有益處。甚麼事情都可以作，但不是都能造就人。

『凡事都可行』，但不都有益；『凡事都可行』，但不都能建立人。

「什麼事都可以做」，但不都有益處；「什麼事都可以做」，但不都造就人。

物皆相宜、然不盡有益、物皆相宜、然不盡建立、

或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不盡成德、

物於我無不可、但非盡有益、

凡依法之事、未必有益於己，依法之事、未必有益於人也。

“ I have the right to do anything,” you say— but not everything is beneficial.“ I have the right to do anything”— but not everything is constructive.

You say,“ I have the right to do anything.” But not everything is helpful. Again you say,“ I have the right to do anything.” But not everything builds us up.

“ All things are lawful,” but not all things are helpful.“ All things are lawful,” but not all things build up.

You say,“ I am allowed to do anything”— but not everything is good for you. You say,“ I am allowed to do anything”— but not everything is beneficial.

“ Everything is permissible,” but not everything is beneficial.“ Everything is permissible,” but not everything builds up.

All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up.

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

“ Everything is permissible,” but not everything is helpful.“ Everything is permissible,” but not everything builds up.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

“ Everything is lawful,” but not everything is beneficial.“ Everything is lawful,” but not everything builds others up.

“ All things are lawful for me,” but not all things are profitable.“ All things are lawful for me,” but not all things build up.

All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any.

But beware lest somehow this liberty of yours become a stumbling block to those who are weak.

Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.

Therefore comfort each other and edify one another, just as you also are doing.

For you indeed give thanks well, but the other is not edified.

Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.

Therefore let us pursue the things which make for peace and the things by which one may edify another.Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.

We then who are strong ought to bear with the scruples of the weak, and not to please ourselves.Let each of us please his neighbor for his good, leading to edification.

How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

Again, do you think that we excuse ourselves to you? We speak before God in Christ. But we do all things, beloved, for your edification.

nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith.

Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel.

Now concerning things offered to idols: We know that we all have knowledge. Knowledge puffs up, but love edifies.

But he who prophesies speaks edification and exhortation and comfort to men.He who speaks in a tongue edifies himself, but he who prophesies edifies the church.I wish you all spoke with tongues, but even more that you prophesied; for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.