All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

凡事都可行，但不都有益处。凡事都可行，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

凡事我都可以做，但并非事事都有益处；凡事我都可以行，但并非事事都造就人。

什么事情都可以作，但不是都有益处。什么事情都可以作，但不是都能造就人。

“什么事都可以做”，但不都有益处；“什么事都可以做”，但不都造就人。

凡事都可行，但不都有益處。凡事都可行，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

凡事我都可以做，但並非事事都有益處；凡事我都可以行，但並非事事都造就人。

甚麼事情都可以作，但不是都有益處。甚麼事情都可以作，但不是都能造就人。

『凡事都可行』，但不都有益；『凡事都可行』，但不都能建立人。

「什麼事都可以做」，但不都有益處；「什麼事都可以做」，但不都造就人。

物皆相宜、然不盡有益、物皆相宜、然不盡建立、

或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不盡成德、

物於我無不可、但非盡有益、

凡依法之事、未必有益於己，依法之事、未必有益於人也。

“ I have the right to do anything,” you say— but not everything is beneficial.“ I have the right to do anything”— but not everything is constructive.

You say,“ I have the right to do anything.” But not everything is helpful. Again you say,“ I have the right to do anything.” But not everything builds us up.

“ All things are lawful,” but not all things are helpful.“ All things are lawful,” but not all things build up.

You say,“ I am allowed to do anything”— but not everything is good for you. You say,“ I am allowed to do anything”— but not everything is beneficial.

“ Everything is permissible,” but not everything is beneficial.“ Everything is permissible,” but not everything builds up.

All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up.

All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

“ Everything is permissible,” but not everything is helpful.“ Everything is permissible,” but not everything builds up.

“ Everything is lawful,” but not everything is beneficial.“ Everything is lawful,” but not everything builds others up.

“ All things are lawful for me,” but not all things are profitable.“ All things are lawful for me,” but not all things build up.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Wherefore comfort yourselves together, and edify one another, even as also ye do.

For thou verily givest thanks well, but the other is not edified.

But if thy brother be grieved with[ thy] meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.For meat destroy not the work of God. All things indeed[ are] pure; but[ it is] evil for that man who eateth with offence.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.Let every one of us please[ his] neighbour for[ his] good to edification.

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but[ we do] all things, dearly beloved, for your edifying.

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith:[ so do].

Even so ye, forasmuch as ye are zealous of spiritual[ gifts], seek that ye may excel to the edifying of the church.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

But he that prophesieth speaketh unto men[ to] edification, and exhortation, and comfort.He that speaketh in an[ unknown] tongue edifieth himself; but he that prophesieth edifieth the church.I would that ye all spake with tongues, but rather that ye prophesied: for greater[ is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.