All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

凡事都可行，但不都有益处。凡事都可行，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

凡事我都可以做，但并非事事都有益处；凡事我都可以行，但并非事事都造就人。

什么事情都可以作，但不是都有益处。什么事情都可以作，但不是都能造就人。

“什么事都可以做”，但不都有益处；“什么事都可以做”，但不都造就人。

凡事都可行，但不都有益處。凡事都可行，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

凡事我都可以做，但並非事事都有益處；凡事我都可以行，但並非事事都造就人。

甚麼事情都可以作，但不是都有益處。甚麼事情都可以作，但不是都能造就人。

『凡事都可行』，但不都有益；『凡事都可行』，但不都能建立人。

「什麼事都可以做」，但不都有益處；「什麼事都可以做」，但不都造就人。

物皆相宜、然不盡有益、物皆相宜、然不盡建立、

或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不盡成德、

物於我無不可、但非盡有益、

凡依法之事、未必有益於己，依法之事、未必有益於人也。

“ I have the right to do anything,” you say— but not everything is beneficial.“ I have the right to do anything”— but not everything is constructive.

You say,“ I have the right to do anything.” But not everything is helpful. Again you say,“ I have the right to do anything.” But not everything builds us up.

“ All things are lawful,” but not all things are helpful.“ All things are lawful,” but not all things build up.

You say,“ I am allowed to do anything”— but not everything is good for you. You say,“ I am allowed to do anything”— but not everything is beneficial.

“ Everything is permissible,” but not everything is beneficial.“ Everything is permissible,” but not everything builds up.

All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up.

All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.

“ Everything is permissible,” but not everything is helpful.“ Everything is permissible,” but not everything builds up.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

“ Everything is lawful,” but not everything is beneficial.“ Everything is lawful,” but not everything builds others up.

“ All things are lawful for me,” but not all things are profitable.“ All things are lawful for me,” but not all things build up.

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

But take heed lest by any means this liberty of yours become a stumblingblock to the weak.

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

Wherefore exhort one another, and build each other up, even as also ye do.

For thou verily givest thanks well, but the other is not edified.

For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.

So then let us follow after things which make for peace, and things whereby we may edify one another.Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves.Let each one of us please his neighbor for that which is good, unto edifying.

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

Ye think all this time that we are excusing ourselves unto you. In the sight of God speak we in Christ. But all things, beloved, are for your edifying.

neither to give heed to fables and endless genealogies, which minister questionings, rather than a dispensation of God which is in faith; so do I now.

So also ye, since ye are zealous of spiritual gifts, seek that ye may abound unto the edifying of the church.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.

But he that prophesieth speaketh unto men edification, and exhortation, and consolation.He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.