Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

我们虽多，仍是一个饼，一个身体，因为我们都是分受这一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

我们人数虽多，却同属一个身体，因为我们同享一个饼。

因为事实上只有一个饼，我们人数虽多，还是一个身体，因为我们都是分享同一个饼。

这是因为饼只有一个，而我们这许多人是一个身体——就是说，我们全都共享这一个饼。

我們雖多，仍是一個餅，一個身體，因為我們都是分受這一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

我們人數雖多，卻同屬一個身體，因為我們同享一個餅。

因為事實上只有一個餅，我們人數雖多，還是一個身體，因為我們都是分享同一個餅。

餅既是一個，我們雖多，還是一個身體；因為我們眾人都分享這一個餅。

這是因為餅只有一個，而我們這許多人是一個身體——就是說，我們全都共享這一個餅。

蓋我眾乃一餅一體、因皆共此一餅也、

既共享一餅、則共為一體、猶一餅焉、

餅既為一、我眾乃為一身、因共分受此一餅、

是知吾人雖眾、既共享一餅、則同屬一餅、而合為一體矣。

Because there is one loaf, we, who are many, are one body, for we all share the one loaf.

Just as there is one loaf, so we who are many are one body. We all share the one loaf.

Because there is one bread, we who are many are one body, for we all partake of the one bread.

And though we are many, we all eat from one loaf of bread, showing that we are one body.

Because there is one bread, we who are many are one body, since all of us share the one bread.

Since there is one loaf, we who are many are one body; for we all partake of the one loaf.

For we, though many, are one bread and one body; for we all partake of that one bread.

seeing that we, who are many, are one bread, one body: for we all partake of the one bread.

Because there is one bread, we who are many are one body, for all of us share that one bread.

For we[ being] many are one bread,[ and] one body: for we are all partakers of that one bread.

Because there is one bread, we who are many are one body, for we all share the one bread.

so we, who are many, are one body in Christ, and individually members of one another,

Now you are the body of Christ, and members individually.

And let the peace of God rule in your hearts, to which also you were called in one body, and be thankful.

For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.

for the perfecting of the saints, to the work of serving, to the building up of the body of Christ,until we all attain to the unity of the faith and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ,

For you are all children of God, through faith in Christ Jesus.For as many of you as were baptized into Christ have put on Christ.There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.

There is one body and one Spirit, even as you also were called in one hope of your calling,

Therefore putting away falsehood, speak truth each one with his neighbor. For we are members of one another.

He put all things in subjection under his feet, and gave him to be head over all things for the assembly,which is his body, the fullness of him who fills all in all.

and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God’s growth.

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.Therefore whoever eats this bread or drinks the Lord’s cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.But let a man examine himself, and so let him eat of the bread, and drink of the cup.

and all ate the same spiritual food;and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.

You can’t both drink the cup of the Lord and the cup of demons. You can’t both partake of the table of the Lord and of the table of demons.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

having abolished in his flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace,and might reconcile them both in one body to God through the cross, having killed the hostility through it.