For we[ being] many are one bread,[ and] one body: for we are all partakers of that one bread.

我们虽多，仍是一个饼，一个身体，因为我们都是分受这一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

我们人数虽多，却同属一个身体，因为我们同享一个饼。

因为事实上只有一个饼，我们人数虽多，还是一个身体，因为我们都是分享同一个饼。

这是因为饼只有一个，而我们这许多人是一个身体——就是说，我们全都共享这一个饼。

我們雖多，仍是一個餅，一個身體，因為我們都是分受這一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

我們人數雖多，卻同屬一個身體，因為我們同享一個餅。

因為事實上只有一個餅，我們人數雖多，還是一個身體，因為我們都是分享同一個餅。

餅既是一個，我們雖多，還是一個身體；因為我們眾人都分享這一個餅。

這是因為餅只有一個，而我們這許多人是一個身體——就是說，我們全都共享這一個餅。

蓋我眾乃一餅一體、因皆共此一餅也、

既共享一餅、則共為一體、猶一餅焉、

餅既為一、我眾乃為一身、因共分受此一餅、

是知吾人雖眾、既共享一餅、則同屬一餅、而合為一體矣。

Because there is one loaf, we, who are many, are one body, for we all share the one loaf.

Just as there is one loaf, so we who are many are one body. We all share the one loaf.

Because there is one bread, we who are many are one body, for we all partake of the one bread.

And though we are many, we all eat from one loaf of bread, showing that we are one body.

Because there is one bread, we who are many are one body, since all of us share the one bread.

Since there is one loaf, we who are many are one body; for we all partake of the one loaf.

For we, though many, are one bread and one body; for we all partake of that one bread.

seeing that we, who are many, are one bread, one body: for we all partake of the one bread.

Because there is one bread, we who are many are one body, for all of us share that one bread.

Because there is one bread, we who are many are one body, for we all share the one bread.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

So we,[ being] many, are one body in Christ, and every one members one of another.

Now ye are the body of Christ, and members in particular.

And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also[ is] Christ.

For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

For ye are all the children of God by faith in Christ Jesus.For as many of you as have been baptized into Christ have put on Christ.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

[ There is] one body, and one Spirit, even as ye are called in one hope of your calling;

Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.

And hath put all[ things] under his feet, and gave him[ to be] the head over all[ things] to the church,Which is his body, the fulness of him that filleth all in all.

And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.Wherefore whosoever shall eat this bread, and drink[ this] cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.But let a man examine himself, and so let him eat of[ that] bread, and drink of[ that] cup.

And did all eat the same spiritual meat;And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond[ nor] free: but Christ[ is] all, and in all.

Having abolished in his flesh the enmity,[ even] the law of commandments[ contained] in ordinances; for to make in himself of twain one new man,[ so] making peace;And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: