Now I mean this, that each one of you says,“ I follow Paul,”“ I follow Apollos,”“ I follow Cephas,” and,“ I follow Christ.”

我的意思就是你们各人说：“我是属保罗的”；“我是属亚波罗的”；“我是属矶法的”；“我是属基督的”。

我的意思是，你们各人说：“我是属保罗的”；“我是属亚波罗的”；“我是属矶法的”；“我是属基督的。”

我的意思是，你们各人说：“我是属保罗的”；“我是属亚波罗的”；“我是属矶法的”；“我是属基督的。”

我的意思是你们有人说：“我是跟随保罗的”，有人说：“我是跟随亚波罗的”，有人说：“我是跟随彼得的”，有人说：“我是跟随基督的”。

我的意思就是，你们各人说，我是保罗派的，我是亚波罗派的，我是矶法派的，我是基督派的。

这就是说：你们各自声称“我是属保罗的”，或“我是属阿波罗的”，或“我是属矶法的”，或“我是属基督的”。

我的意思就是你們各人說：「我是屬保羅的」；「我是屬亞波羅的」；「我是屬磯法的」；「我是屬基督的」。

我的意思是，你們各人說：「我是屬保羅的」；「我是屬亞波羅的」；「我是屬磯法的」；「我是屬基督的。」

我的意思是，你們各人說：「我是屬保羅的」；「我是屬亞波羅的」；「我是屬磯法的」；「我是屬基督的。」

我的意思是你們有人說：「我是跟隨保羅的」，有人說：「我是跟隨亞波羅的」，有人說：「我是跟隨彼得的」，有人說：「我是跟隨基督的」。

我的意思就是，你們各人說，我是保羅派的，我是亞波羅派的，我是磯法派的，我是基督派的。

我說的是：你們各人說：「我是宗保羅的」，「我是宗亞波羅的」，「我是宗磯法的」，「我是宗基督的」。

這就是說：你們各自聲稱「我是屬保羅的」，或「我是屬阿波羅的」，或「我是屬磯法的」，或「我是屬基督的」。

我謂爾曹各有所言、我宗保羅、我宗亞波羅、我宗磯法、我宗基督、

我亦云、爾中有言宗保羅、宗亞波羅、宗磯法、宗基督者、

我亦云爾中各有一言、曰、我宗保羅、我宗亞波羅、我宗磯法、我宗基督、

試舉一例、爾中或云『我乃葆樂之人、』或云『我乃亞波羅之人、』或云『我乃基法之人、』或云『我乃基督之人。』

What I mean is this: One of you says,“ I follow Paul”; another,“ I follow Apollos”; another,“ I follow Cephas”; still another,“ I follow Christ.”

Here is what I mean. One of you says,“ I follow Paul.” Another says,“ I follow Apollos.” Another says,“ I follow Peter.” And still another says,“ I follow Christ.”

What I mean is that each one of you says,“ I follow Paul,” or“ I follow Apollos,” or“ I follow Cephas,” or“ I follow Christ.”

Some of you are saying,“ I am a follower of Paul.” Others are saying,“ I follow Apollos,” or“ I follow Peter,” or“ I follow only Christ.”

What I am saying is this: One of you says,“ I belong to Paul,” or“ I belong to Apollos,” or“ I belong to Cephas,” or“ I belong to Christ.”

Now I mean this, that each one of you is saying,“ I am with Paul,” or“ I am with Apollos,” or“ I am with Cephas,” or“ I am with Christ.”

Now I say this, that each of you says,“ I am of Paul,” or“ I am of Apollos,” or“ I am of Cephas,” or“ I am of Christ.”

Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

What I am saying is this: Each of you says,“ I’m with Paul,” or“ I’m with Apollos,” or“ I’m with Cephas,” or“ I’m with Christ.”

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

Now I mean this, that each of you is saying,“ I am with Paul,” or“ I am with Apollos,” or“ I am with Cephas,” or“ I am with Christ.”

He brought him to Jesus. Jesus looked at him, and said,“ You are Simon the son of Jonah. You shall be called Cephas”( which is by interpretation, Peter).

Therefore let no one boast in men. For all things are yours,whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,and you are Christ’s, and Christ is God’s.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.

and that he appeared to Cephas, then to the twelve.

Call no man on the earth your father, for one is your Father, he who is in heaven.Neither be called masters, for one is your master, the Christ.

Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.

and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

For when one says,“ I follow Paul,” and another,“ I follow Apollos,” aren’t you fleshly?Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him?I planted. Apollos watered. But God gave the increase.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.