以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亞懷妊生子、命名流便、曰、耶和華俯念我苦、今而後、夫必愛我。

以色列居彼、聞流便烝其妾辟拉。

為約瑟二子祝嘏、曰、昔我祖父亞伯拉罕以撒所崇事之上帝、我生及今牧我之上帝、拯我出患難之天使、願錫嘏童蒙、當為吾子、為吾祖父亞伯拉罕以撒子孫、使昌熾於地。○約瑟見父以右手按以法蓮首、意有不悅、乃舉父手、欲自以法蓮首、移於馬拿西首、曰、吾父不可、此乃長子、請按右手於其首。父不許、曰、吾子、我知之矣。此子亦將昌大、為一族之祖、惟季必超越於長、其裔必為群族祖。是日以色列為二子祝嘏、曰、斯後以色列族將為人祝曰、願上帝使爾福祉、若以法蓮、馬拿西然。於是立以法蓮於馬拿西之先。○以色列語約瑟曰、我死期將至、上帝必祐爾、使爾返於爾祖所旅之處。昔我以刃以弓、奪亞摩哩人之地、必以頒爾、較諸昆為尤多。

咪喇哩裔何薩、有十三子、首申哩、雖非長子、父以之為首、次希勒家、三底巴利、四撒加利亞。

我之冢子、厥惟流便、我力方剛、始鍾爾身、有威有能、惟爾獨擅。然爾多欲、如水之沸、爾上父榻而污之、故不卓越於昆弟間。

今述其名、屬流便支派、示丟耳子以利蓿。

耶和華曰、胎所懷者、有二民焉、其後所出、成為二國、此必強於彼、長將事其幼。○

以色列眾子、至於埃及者、其畧如左、雅各長子流便。

又曰、烝父繼室、辱及於父者、當服咒詛、民必群應曰、固心所願。

利未支派、哥轄孫、以斯哈子哥喇、流便支派、以利押二子、大單亞庇蘭、比勒子安、

以色列族最著者、臚列如左。以色列長子流便、生哈諾、法路、希斯崙、迦米、流便子孫由是蔓延。

烝父繼室、則辱己父、罪歸之、俱殺無赦。

時猶大支派至吉甲有基尼洗人耶孚尼子迦勒、告約書亞曰、昔耶和華諭其僕摩西、論爾我之事、爾知之矣。

彼象無形之上帝、生於萬物先、

既至、撒母耳見以利押、意耶和華使沐以膏者果此人與。耶和華諭撒母耳曰、毋觀其容貌之美、軀幹之高、斯人也非我所簡、我之所見有異於人、人見外貌、我見內心。耶西召亞庇拿撻、使過撒母耳前。撒母耳曰、耶和華不簡此人。耶西又使沙馬過焉。撒母耳曰、耶和華亦未簡此人。耶西使七子咸過。撒母耳曰、斯皆非耶和華所簡。又曰、爾子悉在於此乎。曰、尚有季者牧羊。撒母耳曰、速召之、我不少坐以食、待季者至。

聞爾中淫亂、有烝其後母者、雖異邦、未之有也、

以色列長子流便生哈諾、與其眷聚、巴路與其眷聚、

爾力方剛、得此冢子、長子之業、誠屬於彼、彼雖被惡者所出、亦當倍其業以與之。

父之繼室勿烝之、烝之則辱及於父。

以色列子流便、西面、利未、猶大、以薩迦、西布倫、